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2,638
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"China Religion History."
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Religion and the making of modern East Asia
\"Religion and religious ideas have played a fundamental role in the shaping of Asian history, society, and cultural practices. In this engaging and informative book, Thomas David DuBois sets out to explain how religious traditions and philosophies in China and Japan have evolved and intersected since the birth of Confucianism in China and the arrival of Buddhism in Japan. Crossing a broad terrain from Tokyo to Tibet, the book concentrates on the post-fourteenth century, when the long-lasting political dynasties that transformed the political, social, and economic institutions of both countries came into being. It is these connections that the author is keen to highlight, and he does so to effect by using key moments, such as the Taiping Uprising and the Boxer Rebellion, to underscore the importance of religion in transforming the course of Asian history. Contemporary chapters reflect on the wartime deification of the Japanese emperor, Marxism as religion, and the persecution of the Dalai Lama\"-- Provided by publisher.
Religion in China
2011,2012
What has happened to religion in China since the Communist revolution? Against all the odds of eradication measures dictated by the atheist ideology and secularization effects of modernization, religion has survived and has been reviving and thriving despite Communist rule. This book presents a comprehensive overview of Chinese versions of Marxist atheism, evolving religious policies, and the religious change in China under Communism. It presents a fresh definition of religion for the social scientific study that classifies the religious and religion-like phenomena into a clear order. Working within the new paradigm in the sociology of religion that explains religious vitality instead of secularization, the book adopts a political economic approach. It contends that the dominant “supply-side explanations” in the new paradigm is not suitable to explain the religious change in China. The author articulates the triple religious market model in a
shortage economy of religion under heavy regulation, which is very much a demand-driven economy of religion. Moreover, China is only one case of religious oligopoly, where a selected few religions are sanctioned by the state. Oligopoly is the most common type of religion-state relations in the world today. What has happened to religion in China may be indicative of religious dynamics in other oligopoly societies under heavy regulation.
Paradigm shifts in early and modern Chinese religion : a history
\"From the fifth century BC to the present and dealing with the Three Teachings (Confucianism, Daoism, and Buddhism) as well as popular religion, this introduction to the eight-volume Early and Modern Chinese Religion explores key ideas and events in four periods of paradigm shift in the intertwined histories of Chinese religion, politics, and culture. It shows how, in the Chinese church-state, elite processes of rationalization, interiorization, and secularization are at work in every period of major change and how popular religion gradually emerges to a position of dominance by means of a long history of at once resisting, adapting to, and collaborating with elite-driven change. Topics covered include ritual, scripture, philosophy, state policy, medicine, sacred geography, gender, and the economy. It also serves as the basis for an on-line Coursera course\"-- Provided by publisher.
Making the Gods Speak
2022,2023
For two millennia, Chinese society has been producing divine revelations on an unparalleled scale, in multifarious genres and formats. This book is the first comprehensive attempt at accounting for the processes of such production. It builds a typology of the various ritual techniques used to make gods present and allow them to speak or write, and it follows the historical development of these types and the revealed teachings they made possible. Within the large array of visionary, mediumistic, and mystical techniques, Vincent Goossaert devotes the bulk of his analysis to spirit-writing, a family of rites that appeared around the eleventh century and gradually came to account for the largest numbers of books and tracts ascribed to the gods. In doing so, he shows that the practice of spirit-writing must be placed within the framework of techniques used by ritual specialists to control human communications with gods and spirits for healing, divining, and self-divinization, among other purposes. Making the Gods Speak thus offers a ritual-centered framework to study revelation in Chinese cultural history and comparatively with the revelatory practices of other religious traditions.
Mandarins and Heretics
by
Wu, Junqing
in
China -- Religion -- History
,
Cults -- China -- History
,
Religion and politics -- China -- History
2017,2016
In Mandarins and Heretics, Wu Junqing explores the denunciation and persecution of lay religious groups in late imperial (14th to 20th century) China. These groups varied greatly in their organisation and teaching, yet in official state records they are routinely portrayed as belonging to the same esoteric tradition, stigmatised under generic labels such as \"White Lotus\" and \"evil teaching\", and accused of black magic, sedition and messianic agitation. Wu Junqing convincingly demonstrates that this \"heresy construct\" was not a reflection of historical reality but a product of the Chinese historiographical tradition, with its uncritical reliance on official sources. The imperial heresy construct remains influential in modern China, where it contributes to shaping policy towards unlicensed religious groups.
The Catholic invasion of China
by
Mungello, D. E
in
19th century
,
Catholic Church -- China -- History -- 19th century
,
Catholic Church -- China -- History -- 20th century
2015,2017
The culmination of D. E. Mungello's forty years of study on Sino-Western history, this book provides a compelling and nuanced history of Roman Catholicism in modern China. As the author vividly shows, when China declined into a two-century cycle of poverty, powerlessness, and humiliation, the attitudes of Catholic missionaries became less accommodating than their famous Jesuit predecessors. He argues that \"invasion\" accurately characterizes the dominant attitude of Catholic missionaries (especially the French Jesuits) in their attempt to introduce Western religion and culture into China during the nineteenth and early twentieth century. Elements of this attitude lingered until the end of the last century, when many Chinese felt that Pope John Paul II's canonization of 120 martyrs reflected the imposition of an imperialist mentality. In this important work, Mungello corrects a major misreading of modern Chinese history by arguing that the growth of an indigenous Catholic church in the twentieth century transformed the negative aspects of the \"invasion\" into a positive Chinese religious force.
Contesting the yellow dragon: ethnicity, religion, and the state in the Sino-Tibetan borderland
2016
Winner of the 2016 Choice Outstanding Academic Title AwardThis book is the first long-term study of the Sino-Tibetan borderland. It traces relationships and mutual influence among Tibetans, Chinese, Hui Muslims, Qiang and others over some 600 years, focusing on the old Chinese garrison city of Songpan and the nearby religious center of Huanglong, or Yellow Dragon. Combining historical research and fieldwork, Xiaofei Kang and Donald Sutton examine the cultural politics of northern Sichuan from early Ming through Communist revolution to the age of global tourism, bringing to light creative local adaptations in culture, ethnicity and religion as successive regimes in Beijing struggle to control and transform this distant frontier.