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Defending Faith
When, inObergefell v. Hodges, the US Supreme Court held that bans on same-sex marriage violate the Constitution, Christian conservative legal organizations (CCLOs) decried the ruling. Foreseeing an \"assault against Christians,\" Liberty Counsel president Mat Staver declared, \"We are entering a cultural civil war.\" Many would argue that a cultural war was already well underway; and yet, as this timely book makes clear, the stakes, the forces engaged, and the strategies employed have undergone profound changes in recent years.InDefending Faith, Daniel Bennett shows how the Christian legal movement (CLM) and its affiliated organizations arrived at this moment in time. He explains how CCLOs advocate for issues central to Christian conservatives, highlights the influence of religious liberty on the CLM's broader agenda, and reveals how the Christian Right has become accustomed to the courts as a field of battle in today's culture wars. On one level a book about how the Christian Right mobilized and organized an effective presence on an unavoidable front in battles over social policy, the courtroom,Defending Faithis also a case study of interest groups pursuing common goals while maintaining unique identities. As different as these proliferating groups might be, they are alike in increasingly construing their efforts as a defense of religious freedom against hostile forces throughout American society-and thus as benefitting society as a whole rather than limiting the rights of certain groups. The first holistic, wide-angle picture of the Christian legal movement in the United States, Bennett's work tells the story of the growth of a powerful legal community and of the development of legal advocacy as a tool of social and political engagement.
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When movements anchor parties : electoral alignments in American history
\"Throughout American history, some social movements, such as organized labor and the Christian Right, have forged influential alliances with political parties, while others, such as the antiwar movement, have not. When Movements Anchor Parties provides a bold new interpretation of American electoral history by examining five prominent movements and their relationships with political parties. Taking readers from the Civil War to today, Daniel Schlozman shows how two powerful alliances--those of organized labor and Democrats in the New Deal, and the Christian Right and Republicans since the 1970s--have defined the basic priorities of parties and shaped the available alternatives in national politics. He traces how they diverged sharply from three other major social movements that failed to establish a place inside political parties--the abolitionists following the Civil War, the Populists in the 1890s, and the antiwar movement in the 1960s and 1970s. Moving beyond a view of political parties simply as collections of groups vying for preeminence, Schlozman explores how would-be influencers gain influence--or do not. He reveals how movements join with parties only when the alliance is beneficial to parties, and how alliance exacts a high price from movements. Their sweeping visions give way to compromise and partial victories. Yet as Schlozman demonstrates, it is well worth paying the price as movements reorient parties' priorities.\"--Publisher's Web site.
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Moral Minority
In 1973, nearly a decade before the height of the Moral Majority, a group of progressive activists assembled in a Chicago YMCA to strategize about how to move the nation in a more evangelical direction through political action. When they emerged, theWashington Postpredicted that the new evangelical left could \"shake both political and religious life in America.\" The following decades proved the Post both right and wrong-evangelical participation in the political sphere was intensifying, but in the end it was the religious right, not the left, that built a viable movement and mobilized electorally. How did the evangelical right gain a moral monopoly and why were evangelical progressives, who had shown such promise, left behind? InMoral Minority, the first comprehensive history of the evangelical left, David R. Swartz sets out to answer these questions, charting the rise, decline, and political legacy of this forgotten movement. Though vibrant in the late nineteenth century, progressive evangelicals were in eclipse following religious controversies of the early twentieth century, only to reemerge in the 1960s and 1970s. They stood for antiwar, civil rights, and anticonsumer principles, even as they stressed doctrinal and sexual fidelity. Politically progressive and theologically conservative, the evangelical left was also remarkably diverse, encompassing groups such as Sojourners, InterVarsity Christian Fellowship, Evangelicals for Social Action, and the Association for Public Justice. Swartz chronicles the efforts of evangelical progressives who expanded the concept of morality from the personal to the social and showed the way-organizationally and through political activism-to what would become the much larger and more influential evangelical right. By the 1980s, although they had witnessed the election of Jimmy Carter, the nation's first born-again president, progressive evangelicals found themselves in the political wilderness, riven by identity politics and alienated by a skeptical Democratic Party and a hostile religious right. In the twenty-first century, evangelicals of nearly all political and denominational persuasions view social engagement as a fundamental responsibility of the faithful. This most dramatic of transformations is an important legacy of the evangelical left.
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Evangelical News
A comprehensive study of evangelical magazine discourse during the 1970s and 1980s and how it navigated and sustained religious convictions in a time of dramatic social change The 1970s and 1980s were a tumultuous period in US history.
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For god's sake
Looks at how the religious right has gained its influence with America's powerful elite through campaign contributions, lobbying and policy-making. This work argues that the religious 'core values' of middle America have potentially disastrous consequences for the United States and the world in the coming century.
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Jimmy Carter, the Politics of Family, and the Rise of the Religious Right
As Jimmy Carter ascended to the presidency the heir apparent to Democratic liberalism, he touted his background as a born-again evangelical. Once in office, his faith indeed helped form policy on a number of controversial moral issues. By acknowledging certain behaviors as sinful while insisting that they were private matters beyond government interference, J. Brooks Flippen argues, Carter unintentionally alienated both social liberals and conservative Christians, thus ensuring that the debate over these moral \"family issues\" acquired a new prominence in public and political life. The Carter era, according to Flippen, stood at a fault line in American culture, religion, and politics. In the wake of the 1960s, some Americans worried that the traditional family faced a grave crisis. This newly politicized constituency viewed secular humanism in education, the recognition of reproductive rights established by Roe v. Wade, feminism, and the struggle for homosexual rights as evidence of cultural decay and as a challenge to religious orthodoxy. Social liberals viewed Carter's faith with skepticism and took issue with his seeming unwillingness to build on recent progressive victories. Ultimately, Flippen argues, conservative Christians emerged as the Religious Right and were adopted into the Republican fold. Examining Carter's struggle to placate competing interests against the backdrop of difficult foreign and domestic issues-a struggling economy, the stalled Strategic Arms Limitation Talks, disputes in the Middle East, handover of the Panama Canal, and the Iranian hostage crisis-Flippen shows how a political dynamic was formed that continues to this day.
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Weathering change : gays and lesbians, Christian conservatives, and everyday hostilities
The Pacific Northwest is known for its diverse, unusual politics. There are thriving gay and lesbian communities and populations of staunchly conservative Christians. Both groups wield political power out of proportion to their numbers and yet both feel beleaguered. How do members of these groups—both community leaders and everyday citizens—perceive the political climates that surround them
This book tells a tale of two Northwestern cities: Seattle, well known nationally for its liberalism, and Spokane, its conservative cousin to the east. Weathering Change characterizes the ways these liberal and conservative environments translate into hostility and hospitality for the Christian conservatives, gay men, and lesbians who live within them. Linneman gives us a firsthand account of how people from both groups think about social change in relation to the media, the public, the government, their communities, and their opposition. Indeed, we gain much needed insight into why Christian conservatives view the progress of the gay and lesbian movement as such a threat.
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