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"Climatic changes Religious aspects."
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Religion and Climate Change: Rain Rituals in Israel, China, and Haiti
Human populations confront three distinct climate challenges: (1) seasonal climate fluctuations, (2) sporadic climate crises, and (3) long term climate change. Religious systems often attribute climate crises to the behavior of invisible spirits. They devise rituals to influence the spirits, and do so under the guidance of religious specialists. They devise two types of problem-solving rituals: anticipatory climate maintenance rituals, to request adequate rainfall in the forthcoming planting season, and climate crisis rituals for drought or inundations. The paper compares rainfall rituals in three different settings: Israel (Judaism), Northwest China (ethnic village religion), and Haiti (Vodou). Each author has done anthropological fieldwork in one or more of these settings. In terms of the guiding conceptual paradigm, the analysis applies three sequentially organized analytic operations common in anthropology: (1) detailed description of individual ethnographic systems; (2) comparison and contrast of specific elements in different systems; and (3) attempts at explanation of causal forces shaping similarities and differences. Judaism has paradoxically maintained obligatory daily prayers for rain in Israel during centuries when most Jews lived as urban minorities in the diaspora, before the founding of Israel in 1948. The Tu of Northwest China maintain separate ethnic temples for rainfall rituals not available in the Buddhist temples that all attend. The slave ancestors of Haiti, who incorporated West African rituals into Vodou, nonetheless excluded African rainfall rituals. We attribute this exclusion to slavery itself; slaves have little interest in performing rituals for the fertility of the fields of their masters. At the end of the paper, we identify the causal factors that propelled each systems into a climate-management trajectory different from that of the others. We conclude by identifying a common causal factor that exerts a power over religion in general and that has specifically influenced the climate responses of all three religious systems.
Journal Article
Jesus' parables speak to power and greed : confronting climate change denial
\"The psychological process of denial involves refusing to see what is in front of us, and for some time we have been struggling to shape master narratives to encompass climate breakdown. Jesus' longer parables offer insight into the possibilities that are hidden within the hierarchies of power. Through the work of understanding the experiences of all the parable actors, we are invited to practice the empathy required to face the global challenges of the twenty-first century.\" -- Page 4 of cover.
Book
Doing Climate Justice
The struggle against the climate crisis and for a livable future on earth raises profound questions of justice that call for theological engagement.Anchored in concrete situations of climate vulnerability and responsibility, this volume investigates the theological epistemologies, practices and imaginaries that have profoundly shaped climate.
eBook
Bonhoeffer and climate change : theology and ethics for the Anthropocene
Where is the voice of theology in the public discourse around anthropogenic climate change? How do we understand the human relationship to Earth and the ecology of which we are a part? How can we account for the human attempt to dominate nature and the devastation we have caused to our own home? Dianne Rayson addresses these questions. She uses the creation theology of Dietrich Bonhoeffer to examine what it means to be human in the post-Holocene age. Employing a range of Bonhoeffer's texts, Rayson posits that Bonhoeffer's Christological theology and this-worldly ethical orientation provide the tools for an Earthly Christianity. She responds to Bonhoeffer's question, \"who actually is Jesus Christ, for us, today?\" and proposes a Bonhoefferian ecoethic.-- Source other than the Library of Congress.
Book
Ecological Solidarities
Operating on the premise that our failure to recognize our interconnected relationship to the rest of the cosmos is the origin of planetary peril, this volume presents academic, activist, and artistic perspectives on how to inspire reflection and motivate action in order to construct alternative frameworks and establish novel solidarities for the sake of our planetary home.
The selections in this volume explore ecologies of interdependence as a frame for religious, theological, and philosophical analysis and practice. Contributors examine questions of justice, climate change, race, class, gender, and coloniality and discuss alternative ways of engaging the world in all its biodiversity. Each essay, poem, reflection, and piece of art contributes to and reflects upon how to live out entangled differences toward positive global change.
Constructive and practical, global and local, communal and personal, Ecological Solidarities is an innovative contribution to the discourses on relational and liberative thought and practice in religion, philosophy, and theology. It will be welcomed by scholars of World Christianity and theology as well as seminary students, activists, and laity interested in issues of justice and ecology.
eBook
Science, Faith and the Climate Crisis
Inspired by a 2019 conference, Moana Water of Life, and including real-life insights from a diverse range of participants, this book showcases the potential fruits of open dialogue between stakeholders to navigate the critical challenges to planetary health caused by the climate crisis.
eBook
A Bloody Good Rant
Following a lifetime observing Australia and its people, Tom Keneally turns inwards to reflect on what has been important to him.
eBook
Religion and Ecology: A Study on the Religious Beliefs and Practices in Conserving Ecology and Adapting to Climate Change Among the Bishnois of the Thar Desert in Rajasthan, India
Climate change is a global issue with diverse regional impacts threatening the survival of both human and non-human species. While the academic discourse on climate change predominantly focuses on macro-level studies, it often neglects the vital role of local environmental practices and the perspectives of affected communities. This paper presents insights from ethnographic fieldwork conducted among the Bishnoi community in Khejarli Village, Jodhpur, in the Thar Desert of India. This study utilizes participant observations, semi-structured interviews, focus group discussions, and case studies to explore local environmental knowledge and practices aimed at mitigating and adapting to climate change. Findings reveal the Bishnois’ deep-rooted relationship with nature and the pivotal role of religious beliefs in shaping their conservation efforts. Since the 15th century, the Bishnois have been committed to protecting local species, such as plants and animals, which has been crucial for sustaining the desert ecosystem and combating climate change. Moreover, their religious teachings and principles have helped conserve values among younger generations, ensuring a lasting culture of environmental stewardship. This paper supports integrating micro-level ethnographic studies into global climate change dialogues, urging the recognition of local knowledge as an essential resource for addressing contemporary environmental challenges.
Journal Article