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The Heritage of War
The Heritage of War is an interdisciplinary study of the ways in which heritage is mobilized in remembering war, and in reconstructing landscapes, political systems and identities after conflict. It examines the deeply contested nature of war heritage in a series of places and contexts, highlighting the modes by which governments, communities, and individuals claim validity for their own experiences of war, and the meanings they attach to them.
From colonizing violence in South America to the United States' Civil War, the Second World War on three continents, genocide in Rwanda and continuing divisions in Europe and the Middle East, these studies bring us closer to the very processes of heritage production. The Heritage of War uncovers the histories of heritage: it charts the constant social and political construction of heritage sites over time, by a series of different agents, and explores the continuous reworking of meaning into the present.
What are the forces of contingency, agency and political power that produce, define and sustain the heritage of war? How do particular versions of the past and particular identities gain legitimacy, while others are marginalised? In this book contributors explore the active work by which heritage is produced and reproduced in a series of case studies of memorialization, battlefield preservation, tourism development, private remembering and urban reconstruction. These are the acts of making sense of war; they are acts that continue long after violent conflict itself has ended.
eBook
Beyond the Mushroom Cloud:Commemoration, Religion, and Responsibility after Hiroshima
This monograph explores the ethics and religious sensibilities of a group of the hibakusha (survivors) of 1945's atomic bombings. Unfortunately, their ethic of \"not retaliation, but reconciliation\" has not been widely recognized, perhaps obscured by the mushroom cloud symbol of American weaponry, victory, and scientific achievement. However, it is worth examining the habakushas' philosophy, supported by their religious sensibilities, as it offers resources to reconcile contested issues of public memories in our contemporary world, especially in the post 9-11 era. Their determination not to let anyone further suffer from nuclear weaponry, coupled with critical self-reflection, does not encourage the imputation of responsibility for dropping the bombs; rather, hibakusha often consider themselves \"sinners\" (as with the Catholics in Nagasaki; or bonbu unenlightened persons in the context of True Pure Land Buddhism in Hiroshima). For example, Nagai Takashi in Nagasaki's Catholic community wrote, \"How noble, how splendid was that holocaust of August 9, when flames soared up from the cathedral, dispelling the darkness of war and bringing the light of peace!\" He even urges that we \"give thanks that Nagasaki was chosen for the sacrifice.\" Meanwhile, Koji Shigenobu, a True Pure Land priest, says that the atomic bombing was the result of errors on the part of the Hiroshima citizens, the Japanese people, and the whole of human kind. Based on the idea of acknowledging one's own fault, or more broadly one's sinful nature, the hibakusha's' ethic provides a step toward reconciliation, and challenges the foundation of ethics by obscuring the dichotomyies of right and the wrong, forgiver and forgiven, victim and victimizer. To this end, the methodology Miyamoto employs is moral hermeneutics, interpreting testimonies, public speeches, and films as texts, with interlocutors such as Avishai Margalit (philosopher), Sueki Fumihiko (Buddhist philosopher), Nagai Takashi (lay Catholic thinker), and Shinran (the founder of True Pure Land Buddhism).
eBook
Topographies of suffering
At the forefront of transcultural innovations in memory studies. Provides a new interdisciplinary approach to the study of Holocaust commemoration, combining approaches from literary ecocriticism, cultural geography and cultural studies. Sheds new light on transnational networks of Holocaust memory.
eBook
Mediations of Violence in Africa
Drawing on the words of African poets, singers, war veterans, and other witnesses and survivors of recent wars in Africa, this book shows how those who experienced the violence of war interpret that violence and shape and come to terms with its consequences.
eBook
Deeply rooted in the present : heritage, memory, and identity in the Brazilian quilombos
\"Based on ethnographic fieldwork, interviews, and historical research, Deeply Rooted in the Present illustrates the processes that contribute to making cultural identity, and the ways in which memories, knowledge, and experience are made into heritage. Using a quilombola community (descendants of enslaved Africans) in Northeast Brazil as a case study, Kenny asks what it means to be a quilombola in the 21st century. In the process, she demonstrates how heritage and identity do not simply exist, but are continually being made and remade according to the social, cultural and political needs of the present. The book includes an appendix of supplementary exercises that encourage readers to make connections between the case study at hand, their own heritage, and heritage making efforts in other parts of the world.\"-- Provided by publisher.
Book
The Holocaust and the Nakba: Memory, National Identity and Jewish-Arab Partnership
The link between the Holocaust and the Nakba is probably the most charged for both Jews and Palestinians. To Jews, the Holocaust is a foundational past, and some would say a unique one, and thus to discuss it in conjunction with any other event may appear to banalize the extermination of the Jews and even to present a moral and political threat. To Palestinians, the Nakba is a foundational past, and since the Jews invoke the Holocaust to justify Zionism and Israel's actions, to many Palestinians recognition of the Holocaust is tantamount to legitimizing the injustices of the Nakba and the iniquities that Israel continues to wreak upon them. To Germans as well, the juxtaposition of these two events is a sensitive matter, since they feel particularly responsible for the memory of the Holocaust. Yet while the Holocaust has become part of history, not so the Nakba, which is in some way a continuous present.
Journal Article