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Remembering Communism examines the formation and transformation of the memory of communism in the post-communist period. The majority of the articles focus on memory practices in the post-Stalinist era in Bulgaria and Romania, with occasional references to the cases of Poland and the GDR. Based on an interdisciplinary approach, including history, anthropology, cultural studies and sociology, the volume examines the mechanisms and processes that influence, determine and mint the private and public memory of communism in the post-1989 era. The common denominator to all essays is the emphasis on the process of remembering in the present, and the modalities by means of which the present perspective shapes processes of remembering, including practices of commemoration and representation of the past. The volume deals with eight major thematic blocks revisiting specific practices in communism such as popular culture and everyday life, childhood, labor, the secret police, and the perception of \"the system\".

In studies of a common European past, there is a significant lack of scholarship on the former Eastern Bloc countries. While understanding the importance of shifting the focus of European memory eastward, contributors to this volume avoid the trap of Eastern European exceptionalism, an assumption that this region's experiences are too unique to render them comparable to the rest of Europe. They offer a reflection on memory from an Eastern European historical perspective, one that can be measured against, or applied to, historical experience in other parts of Europe. In this way, the authors situate studies on memory in Eastern Europe within the broader debate on European memory.

The Cold War was not only about the imperial ambitions of the super powers, their military strategies, and antagonistic ideologies. It was also about conflicting worldviews and their correlates in the daily life of the societies involved. The term \"Cold War Culture\" is often used in a broad sense to describe media influences, social practices, and symbolic representations as they shape, and are shaped by, international relations. Yet, it remains in question whether - or to what extent - the Cold War Culture model can be applied to European societies, both in the East and the West. While every European country had to adapt to the constraints imposed by the Cold War, individual development was affected by specific conditions as detailed in these chapters. This volume offers an important contribution to the international debate on this issue of the Cold War impact on everyday life by providing a better understanding of its history and legacy in Eastern and Western Europe.

Eastern European museums represent traumatic events of World War II, such as the Siege of Leningrad, the Warsaw Uprisings, and the Bombardment of Dresden, in ways that depict the enemy in particular ways. This image results from the interweaving of historical representations, cultural stereotypes and beliefs, political discourses, and the dynamics of exhibition narratives. This book presents a useful methodology for examining museum images and provides a critical analysis of the role historical museums play in the contemporary world. As the catastrophes of World War II still exert an enormous influence on the national identities of Russians, Poles, and Germans, museum exhibits can thus play an important role in this process.

The twentieth century has left behind a painful and complicated legacy of massive trauma, monstrous crimes, radical social engineering, or collective/individual guilt syndromes that were often the premises for and the specters haunting the process of democratization in the various societies that emerged out of these profoundly de-structuring contexts. The present manuscript is a state of the art reassessment and analysis of how the interplay between memory, history, and justice generates insight that is multifariously relevant for comprehending the present and future of democracy without becoming limited to a Europe-centric framework of understanding. The manuscript is structured on three complementary and interconnected trajectories: the public use of history, politics of memory, and transitional justice. Key words 1. Europe, Eastern-Politics and government-1989- 2. Collective memory-Europe,Eastern. 3. Memory-Political aspects-Europe, Eastern. 4. Democratization-Social aspects-Europe, Eastern. 5. Europe, Eastern-Historiography-Socialaspects. 6. Europe, Eastern-Historiography-Political aspects. 7. Social justice-Europe, Eastern. 8. Post-communism-Europe, Eastern. 9. Fascism-Socialaspects-Europe, Eastern. 10. Dictatorship-Social aspects-Europe, Eastern.

Scholars have devoted considerable energy to understanding the history of ethnic cleansing in Europe, reconstructing specific events, state policies, and the lived experiences of victims. Yet much less attention has been given to how these incidents persist in collective memory today. This volume brings together interdisciplinary case studies conducted in Central and Eastern European cities, exploring how present-day inhabitants \"remember\" past instances of ethnic cleansing, and how they understand the cultural heritage of groups that vanished in their wake. Together these contributions offer insights into more universal questions of collective memory and the formation of national identity.

When Austria-Hungary broke up at the end of the First World War, the sacrifice of one million men who had died fighting for the Habsburg monarchy now seemed to be in vain. This book is the first of its kind to analyze how the Great War was interpreted, commemorated, or forgotten across all the ex-Habsburg territories. Each of the book's twelve chapters focuses on a separate region, studying how the transition to peacetime was managed either by the state, by war veterans, or by national minorities. This \"splintered war memory,\" where some posed as victors and some as losers, does much to explain the fractious character of interwar Eastern Europe.

Ukraine is usually portrayed as a cleft country with a determining internal East–West divide. However, critical researchers in Ukrainian scholarship emphasize that the East–West paradigm fails to adequately reflect the complex reality of the Ukrainian society and its historical, linguistic, economic, and political mixture. This article deconstructs the origins and evolution of the eastern and western Ukrainian identities and argues that the current clash between the two regions should not be explained by linguistic and ethnic differences, geopolitical strategies, economic interests, or political gains but rather by symbolic geographies, historical myths, and political imaginations. As a consequence, Ukraine is unable to make clear choices about its geopolitical future and remains a liminal space of east and west, where the broader EU-centered and Russia-centered regions overlap. Ucrania suele ser retratada como un país caracterizado por una división interna determinante entre el este y el oeste. Sin embargo, algunos investigadores critican este paradigma Este-Oeste, que no refleja la compleja realidad de la sociedad ucraniana y su mezcla histórica, lingüística, económica y política. En este artículo se deconstruyen los orígenes y la evolución de las identidades ucranianas orientales y occidentales y se argumenta que el actual choque entre las dos regiones debería explicarse por el nuevo enfoque de geografías simbólicas, mitos históricos e imaginaciones políticas. En caso contrario, Ucrania no puede tomar decisiones claras sobre su futuro geopolítico y sigue siendo un espacio liminal de este y oeste, donde se superponen las regiones más amplias centradas en la UE y en Rusia, respectivamente. L'Ukraine est généralement présentée comme un pays avec une division interne Est-Ouest déterminante. Cependant, des chercheurs ukrainiens critiquent ce paradigme Est-Ouest, qui ne reflèterait pas la réalité complexe de la société ukrainienne ni son mélange historique, linguistique, économique et politique. Cet article déconstruit les origines et l'évolution des identités ukrainiennes orientales et occidentales et soutient que le conflit qui les oppose actuellement devrait être expliqué par la nouvelle approche des géographies symboliques, des mythes historiques et des imaginations politiques. A défaut, l'Ukraine est incapable de faire des choix clairs quant à son avenir géopolitique et reste un espace liminaire entre l'Est et l'Ouest, où les régions plus larges centrées sur l'UE et la Russie se chevauchent.

Memorylands is an original and fascinating investigation of the nature of heritage, memory and understandings of the past in Europe today. It looks at how Europe has become a 'memoryland' - littered with material reminders of the past, such as museums, heritage sites and memorials; and at how this 'memory phenomenon' is related to the changing nature of identities - especially European, national and cosmopolitan. In doing so, it provides new insights into how memory and the past are being performed and reconfigured in Europe - and with what effects. Drawing especially, though not exclusively, on cases, concepts and arguments from social and cultural anthropology, Memorylands argues for a deeper and more nuanced understanding of the cultural assumptions involved in relating to the past. It theorizes the various ways in which 'materializations' of identity work and relates these to different forms of identification within Europe. The book also addresses questions of methodology, including discussion of historical, ethnographic, interdisciplinary and innovative methods. Through a wide-range of case-studies from across Europe, Sharon Macdonald argues that Europe is home to a much greater range of ways of making the past present than is usually realized - and a greater range of forms of 'historical consciousness'. At the same time, however, she seeks to highlight what she calls 'the European memory complex' - a repertoire of prevalent patterns in forms of recollection and 'past presencing'. The examples in Memorylands are drawn from both the margins and metropolitan centres, from the relatively small-scale and local, the national and the avant-garde. The book looks at pasts that are potentially identity-disrupting - or 'difficult' - as well as those that affirm identities or offer possibilities for transcending national identities or articulating more cosmopolitan futures. Topics covered include authenticity, temporalities,

This book gives an eye-opening account of the ways various political and intellectual projects have appropriated the medieval past for their own ends, grounded in an analysis of contemporary struggles over power and identity in the Eastern Alps.