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"Collective memory Political aspects France."
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Melancholy politics : loss, mourning, and memory in late modern France
\"A study of the cultural politics of loss and mourning in France from 1978 to the present. Focuses on national identity, secularism, Jacobin republicanism, and political-cultural exceptionalism\"--Provided by publisher.
Book
National policy, global memory
The first book which studies politics of memory as a public policy. The first book which draws the history of the title of Righteous among the Nations, of which Oskar Schindler and Raoul Wallenberg are maybe the most famous examples. The book critically discusses the reality of the so-called \"global memory\" in the contemporary period.
eBook
Remembering 1916 : the Easter Rising, the Somme and the politics of memory in Ireland
\"The year 1916 witnessed two events that would profoundly shape both politics and commemoration in Ireland over the course of the following century. Although the Easter Rising and the Battle of the Somme were important historical events in their own right, their significance also lay in how they came to be understood as iconic moments in the emergence of Northern Ireland and the Irish Republic. Adopting an interdisciplinary approach drawing on history, politics, anthropology and cultural studies, this volume explores how the memory of these two foundational events has been constructed, mythologised and revised over the course of the past century. The aim is not merely to understand how the Rising and the Somme came to exert a central place in how the past is viewed in Ireland, but to explore wider questions about the relationship between history, commemoration and memory\"-- Provided by publisher.
Book
Symbols of Defeat in the Construction of National Identity
If nationalism is the assertion of legitimacy for a nation and its effectiveness as a political entity, why do many nations emphasize images of their own defeat in understanding their history? Using Israel, Serbia, France, Greece and Ghana as examples, the author argues that this phenomenon exposes the ambivalence that lurks behind the passions nationalism evokes. Symbols of defeat glorify a nation's ancient past, while reenacting the destruction of that past as a necessary step in constructing a functioning modern society. As a result, these symbols often assume a foundational role in national mythology. Threats to such symbols are perceived as threats to the nation itself and consequently are met with desperation difficult for outsiders to understand.
eBook
Political Memory and the Aesthetics of Care
With this nuanced and interdisciplinary work, political theorist Mihaela Mihai tackles several interrelated questions: How do societies remember histories of systemic violence? Who is excluded from such histories' cast of characters? And what are the political costs of selective remembering in the present? Building on insights from political theory, social epistemology, and feminist and critical race theory, Mihai argues that a double erasure often structures hegemonic narratives of complex violence: of widespread, heterogeneous complicity and of \"impure\" resistances, not easily subsumed to exceptionalist heroic models. In dialogue with care ethicists and philosophers of art, she then suggests that such narrative reductionism can be disrupted aesthetically through practices of \"mnemonic care,\" that is, through the hermeneutical labor that critical artists deliver-thematically and formally-within communities' space of meaning. Empirically, the book examines both consecrated and marginalized artists who tackled the memory of Vichy France, communist Romania, and apartheid South Africa. Despite their specificities, these contexts present us with an opportunity to analyze similar mnemonic dynamics and to recognize the political impact of dissenting artistic production. Crossing disciplinary boundaries, the book intervenes in debates over collective responsibility, historical injustice, and the aesthetics of violence within political theory, memory studies, social epistemology, and transitional justice.
eBook
Confronting Memories of World War II
The legacy of the Second World War has been, like the war itself, an international phenomenon. In both Europe and Asia, common questions of criminality, guilt, and collaboration have intersected with history and politics on the local level to shape the way that wartime experience has been memorialized, reinterpreted, and used.
By directly comparing European and Asian legacies, Confronting Memories of World War II, provides unique insight into the way that World War II continues to influence contemporary attitudes and politics on a global scale. The collection brings together experts from a variety of disciplines and perspectives to explore the often overlooked commonalities between European and Asian handling of memories and reflections about guilt. These commonalities suggest new understandings of the war's legacy and the continuing impact of historical trauma.
eBook
A Pathologically Abnormal Situation: Le Cercle Gaston Crémieux and the ImPossibility of an Anti-National Jewishness
This paper examines the diasporist French Jewish political group, Le Cercle Gaston Crémieux, founded in 1967 “to promote a diasporic Jewish existence without subjugation to the synagogue or to Zionism”. In contrast to either an assimilationist model which demanded the acceptance of French national identity in the public sphere, or a Zionist model of Jewish nationalism, the Cercle offered a model in which the state of exile and diaspora becomes constitutive of Jewish identity, positioned as an alternate mode of being-in-the-world defined against white Christian European nationalism. Yet to expose the historically constructed, socially contingent nature of European nationalisms that claim the status of organic and natural, the Cercle had to imagine a particular narrative of the historical construction of Jewishness, and this social constructionism conflicted with the almost ontological, metaphysical status they wanted to accord to Jewish exile and otherness. Thus the Cercle failed to imagine an anti-national model of Jewishness, but this failure sheds light on larger fault lines in the possibility of a Jewish politics. The paper concludes that the Cercle’s imaginal diasporic Jewishness tries to enable the articulation of other forms of minority identity, suggesting that this failure may nonetheless prove politically productive.
Journal Article
The headscarf debates : conflicts of national belonging
The headscarf is an increasingly contentious symbol in countries across the world. Those who don the headscarf in Germany are referred to as \"integration-refusers.\" In Turkey, support by and for headscarf-wearing women allowed a religious party to gain political power in a strictly secular state. A niqab-wearing Muslim woman was denied French citizenship for not conforming to national values. And in the Netherlands, Muslim women responded to the hatred of popular ultra-right politicians with public appeals that mixed headscarves with in-your-face humor. In a surprising way, the headscarf—a garment that conceals—has also come to reveal the changing nature of what it means to belong to a particular nation.
All countries promote national narratives that turn historical diversities into imagined commonalities, appealing to shared language, religion, history, or political practice. The Headscarf Debates explores how the headscarf has become a symbol used to reaffirm or transform these stories of belonging. Anna Korteweg and Gökçe Yurdakul focus on France, Germany, and the Netherlands—countries with significant Muslim-immigrant populations—and Turkey, a secular Muslim state with a persistent legacy of cultural ambivalence. The authors discuss recent cultural and political events and the debates they engender, enlivening the issues with interviews with social activists, and recreating the fervor which erupts near the core of each national identity when threats are perceived and changes are proposed.
The Headscarf Debates pays unique attention to how Muslim women speak for themselves, how their actions and statements reverberate throughout national debates. Ultimately, The Headscarf Debates brilliantly illuminates how belonging and nationhood is imagined and reimagined in an increasingly global world.
eBook
France's lost empires : fragmentation, nostalgia, and la fracture coloniale
France's Lost Empires brings together ten essays that collectively investigate the historical, cultural, and political legacies of French colonialism and, specifically, the endings of the French empire(s). Combining analyses of three \"lost\" territories (Canada, India, and Saint Dominigue) of the \"first\" French colonial empire, that of the Ancien Regime, with investigations of the decolonization of the \"new\" colonies of the \"second\" French overseas empire (specifically in North Africa), the essays presented here investigate the ways in whicih colonial loss has been absorbed and narrativized within French culture and society, and how nostalgia for that past has played a fundamental role in shaping French colonial discourses and memories. Beginning with the Haitian Revolution and its historicization during the 1820s and ending with an examination of the \"postcolonial\" republic at the end of the twentieth century, the chronological structure of the volume serves to reveal the extent to which the memories of territorial loss have been sustained throughout French colonial history and remain evident in current metropolitan representations and memories of empire.
In analyzing the longevity of these tropes of loss and nostalgia, and their importance in shaping France's identity as a colonial power both during and after periods of colonization, France's Lost Empires reveals a basic premise: it is not simply successful conquest which creates a self-validating colonial discourse; failure can do so too. Indeed, the pervasive and tenacious nostalgia for past colonial glories, variously identified by the contributors to this volume, suggests that, for some, the emotional attachment to France's colonies has not waned and remians today as it was in nineteenth-century France.
eBook
New Documents on Kazakhs in the European Resistance Movements during World War II
The article is devoted to the new archival documents, which confirm the participation of Kazakhs in the struggle against fascism, help to learn about the fate of people caught in fascist captivity who participated in the European Resistance Movement in France, Italy and other countries. Finding the burials of the deceased heroes, restoring the names of the heroes officially believed to be missing, is an important task for the formation and preservation of the historical memory of the Kazakh people, for the restoration of a real, true history of the World War II. Circumstantial research on the topic with extensive use of European archival materials has not been carried out, despite social and scientific demand. The sources of these new data should become not only Kazakh but foreign archival documents too. A multipurpose, interdisciplinary exploration of problems of Kazakhs' participation in the World War II based on new documents extracted from the archives of France, Belgium, Italy, Russia and Norway is a main target of the international research project \"Kazakhs in the World War II: new documents from foreign archives\". Scholars - historians from Kazakhstan, Ukraine, Italy and Israel take part in it.
Journal Article