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Following France's defeat in the Franco-Prussian War in 1870-71, French patriots feared that their country was in danger of becoming a second-rate power in Europe. Decreasing birth rates had largely slowed French population growth, and the country's population was not keeping pace with that of its European neighbors. To regain its standing in the European world, France set its sights on building a vast colonial empire while simultaneously developing a policy of pronatalism to reverse these demographic trends. Though representing distinct political movements, colonial supporters and pronatalist organizations were born of the same crisis and reflected similar anxieties concerning France's trajectory and position in the world. Regeneration through Empireexplores the intersection between colonial lobbyists and pronatalists in France's Third Republic. Margaret Cook Andersen argues that as the pronatalist movement became more organized at the end of the nineteenth century, pronatalists increasingly understood their demographic crisis in terms that transcended the boundaries of the metropole and began to position the French empire, specifically its colonial holdings in North Africa and Madagascar, as a key component in the nation's regeneration. Drawing on an array of primary sources from French archives,Regeneration through Empireis the first book to analyze the relationship between depopulation and imperialism.

\"Revenants of a Fallen Empire reveals the various ways in which Colonial Germans attempted to cope with the loss of the German colonies after the Treaty of Versailles in 1919. These Kolonialdeutsche (Colonial Germans) had invested substantial time and money in German imperialism. German men and women from the former African colonies exploited any opportunities they could to recover, renovate and market their understandings of German and European colonial aims in order to reestablish themselves as \"experts\" and \"fellow civilizers\" in European and American discourses on nationalism and imperialism. Colonial officials, settlers, and colonial lobbies made use of the League of Nations framework to influence diplomatic flashpoints including the Naturalization Controversy in South African-administered Southwest Africa, the Locarno Conference, and German participation in the Permanent Mandates Commission from 1927-1933. Sean Wempe revises standard historical portrayals of the League of Nations' form of international governance, German participation in the League, the role of interest groups in international organizations and diplomacy, and liberal imperialism. In analyzing Colonial German investment and participation in interwar liberal internationalism, the project also challenges the idea of a direct continuity between Germany's colonial period and the Nazi era\"-- Provided by publisher.

Small and isolated in the Colony of Natal, Fort Napier was long treated like a temporary outpost of the expanding British Empire. Yet British troops manned this South African garrison for over seventy years. Tasked with protecting colonists, the fort became even more significant as an influence on, and reference point for, settler society. Graham Dominy's Last Outpost on the Zulu Frontier reveals the unexamined but pivotal role of Fort Napier in the peacetime public dramas of the colony. Its triumphalist colonial-themed pageantry belied colonists's worries about their own vulnerability. As Dominy shows, the cultural, political, and economic methods used by the garrison compensated for this perceived weakness. Settler elites married their daughters to soldiers to create and preserve an English-speaking oligarchy. At the same time, garrison troops formed the backbone of a consumer market that allowed colonists to form banking and property interests that consolidated their control. A first-of-its-kind social history, Last Outpost on the Zulu Frontier places Fort Napier and the British, indigenous, and Afrikaner people it affected in the larger context of South Africa's colonial era.

After invading Tunisia in 1881, the French installed a protectorate in which they shared power with the Tunisian ruling dynasty and, due to the dynasty's treaties with other European powers, with some of their imperial rivals. This “indirect” form of colonization was intended to prevent the violent clashes marking France's outright annexation of neighboring Algeria. But as Mary Dewhurst Lewis shows in Divided Rule, France's method of governance in Tunisia actually created a whole new set of conflicts. In one of the most dynamic crossroads of the Mediterranean world, residents of Tunisia— whether Muslim, Jewish, or Christian—navigated through the competing power structures to further their civil rights and individual interests and often thwarted the aims of the French state in the process. Over time, these everyday challenges to colonial authority led France to institute reforms that slowly undermined Tunisian sovereignty and replaced it with a more heavy-handed form of rule—a move also intended to ward off France's European rivals, who still sought influence in Tunisia. In so doing, the French inadvertently encouraged a powerful backlash with major historical consequences, as Tunisians developed one of the earliest and most successful nationalist movements in the French empire. Based on archival research in four countries, Lewis uncovers important links between international power politics and everyday matters of rights, identity, and resistance to colonial authority, while re-interpreting the whole arc of French rule in Tunisia from the 1880s to the mid-20th century. Scholars, students, and anyone interested in the history of politics and rights in North Africa, or in the nature of imperialism more generally, will gain a deeper understanding of these issues from this sophisticated study of colonial Tunisia.

\"Following France's defeat in the Franco-Prussian War in 1870-71, French patriots feared that their country was in danger of becoming a second-rate power in Europe. Decreasing birth rates had largely slowed French population growth, and the country's population was not keeping pace with that of its European neighbors. To regain its standing in the European world, France set its sights on building a vast colonial empire while simultaneously developing a policy of pronatalism to reverse these demographic trends. Though representing distinct political movements, colonial supporters and pronatalist organizations were born of the same crisis and reflected similar anxieties concerning France's trajectory and position in the world. Regeneration through Empire explores the intersection between colonial lobbyists and pronatalists in France's Third Republic. Margaret Cook Andersen argues that as the pronatalist movement became more organized at the end of the nineteenth century, pronatalists increasingly understood their demographic crisis in terms that transcended the boundaries of the metropole and began to position the French empire, specifically its colonial holdings in North Africa and Madagascar, as a key component in the nation's regeneration. Drawing on an array of primary sources from French archives, Regeneration through Empire is the first book to analyze the relationship between depopulation and imperialism\"-- Provided by publisher.

01 02 This illuminating study of European women's narratives in colonial Algeria and Kenya argues that nostalgia was not a post-colonial phenomenon but was embedded in the colonial period. Patricia M. E. Lorcin explores the distinction between imperial nostalgia, associated with the loss of power that results from the loss of empire, and colonial nostalgia, associated with loss of socio-cultural standing—in other words, loss of a certain way of life. This distinction helps to make women's discursive role an important factor in the creation of colonial nostalgia, due to their significant contribution to the establishment of a European colonial environment. 13 02 Patricia M. E. Lorcin is an associate professor of History at the University of Minnesota. She is the author of Imperial Identities: Stereotyping, Prejudice and Race in Colonial Algeria (1995), editor of Algeria and France 1800-2000: Identity, Memory, and Nostalgia (2006), and co-editor of several collections of essays including France and its Spaces of War: Experience, Memory, Image (2009). 02 02 Comparative study of the writings and strategies of European women in two colonies, French Algeria and British Kenya, during the twentieth century. Its central theme is women's discursive contribution to the construction of colonial nostalgia. 04 02 PART I: 1900-1930. COLONIAL WOMEN AND THEIR IMAGINED SELVES  Women and their Colonial Worlds  Nostalgia Personified: Isabelle Eberhardt and Karen Blixen  PART II: 1920-1940. POLITICAL REALITIES AND FICTIONAL REPRESENTATIONS  Reality Expressed; Reality Imagined: Colonial Women in Twenties Algeria and Kenya  Writing and Living the Exotic [The Twenties]  Women's Fictions of Colonial Realism [The Thirties] PART III: IMPERIAL DECLINE AND THE REFORMULATION OF NOSTALGIA  Nationalist Anger; Colonial Illusions: Women's responses to Decolonization Happy Families, Red Strangers and 'A Vanishing Africa': Nostalgia Comes Full Circle 31 02 Comparative study of the writings and strategies of European women in two colonies, French Algeria and British Kenya, during the twentieth century 19 02 1) COMPARATIVE APPROACH: There are few comparative studies in the literature on this subject, while there is a plethora of work on women writers within a single colony. 2) ANALYTICALLY RICH: Lorcin avoids reductive explanations, examines the intersection of race, ethnicity, gender, colonialism, and modernity. 3) NUANCED PORTRAIT: Lorcin provides a complex, not unsympathetic look at these writers, without ignoring the underlying racism or trauma of colonialism.

\"The new world created through Anglophone emigration in the nineteenth century has been much studied. But there have been few accounts of what this world meant for Indigenous communities facing invasion by those emigrants. While settlers in the British Empire and the USA have been seen as participants in newly globalized networks, the Indigenous peoples upon whose lands they settled tend to be seen as rooted, localized, and peripheral to the story of imperial and national expansion. This book weaves through trans-imperial, Indigenous, local and family histories, showing that Indigenous communities tenaciously held land in the midst of dispossession, whilst becoming interconnected through their struggles to do so. Moving between Australia, New Zealand, Canada, South Africa and the USA, it highlights the enduring associations between race, place and behavior in settler societies from Indigenous perspectives\"-- Provided by publisher.

Powerful Frequencies details the central role that radio technology and broadcasting played in the formation of colonial Portuguese Southern Africa and the postcolonial nation-state, Angola. In Intonations, Marissa J. Moorman examined the crucial relationship between music and Angolan independence during the 1960s and '70s. Now, Moorman turns to the history of Angolan radio as an instrument for Portuguese settlers, the colonial state, African nationalists, and the postcolonial state. They all used radio to project power, while the latter employed it to challenge empire. From the 1930s introduction of radio by settlers, to the clandestine broadcasts of guerrilla groups, to radio's use in the Portuguese counterinsurgency strategy during the Cold War era and in developing the independent state's national and regional voice, Powerful Frequencies narrates a history of canny listeners, committed professionals, and dissenting political movements. All of these employed radio's peculiarities-invisibility, ephemerality, and its material effects-to transgress social, political, \"physical,\" and intellectual borders. Powerful Frequencies follows radio's traces in film, literature, and music to illustrate how the technology's sonic power-even when it made some listeners anxious and frightened-created and transformed the late colonial and independent Angolan soundscape.