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This analysis of communalism, along with nationalism and colonialism, offers an understanding of the construction of Indian society and politics in recent times by offering new theoretical cues to grasp their nature and dynamics.

Ian Copland's aim in this book is to explain why, during the colonial period, the erstwhile Indian 'princely' states experienced per capita significantly less Muslim-Sikh and Muslim-Hindu communal violence than the provinces of British India, and how the enviable situation of the states in this respect became eroded over time. His answers to these questions shed new light on the growth of popular organisations in princely India, on relations between the Hindu and Sikh princes and the communal parties in British India, and on governance as a factor in communal riot production and prevention.

Chronic Hindu-Muslim rioting in India has created a situation in which communal violence is both so normal and so varied in its manifestations that it would seem to defy effective analysis. Paul R. Brass, one of the world’s preeminent experts on South Asia, has tracked more than half a century’s riots in the north Indian city of Aligarh. This book is the culmination of a lifetime’s thinking about the dynamics of institutionalized intergroup violence in northern India, covering the last three decades of British rule as well as the entire post-Independence history of Aligarh. Brass exposes the mechanisms by which endemic communal violence is deliberately provoked and sustained. He convincingly implicates the police, criminal elements, members of Aligarh’s business community, and many of its leading political actors in the continuous effort to “produce” communal violence. Much like a theatrical production, specific roles are played, with phases for rehearsal, staging, and interpretation. In this way, riots become key historical markers in the struggle for political, economic, and social dominance of one community over another. In the course of demonstrating how riots have been produced in Aligarh, Brass offers a compelling argument for abandoning or refining a number of widely held views about the supposed causes of communal violence, not just in India but throughout the rest of the world. An important addition to the literature on Indian and South Asian politics, this book is also an invaluable contribution to our understanding of the interplay of nationalism, ethnicity, religion, and collective violence, wherever it occurs.

This full-scale study of Punjabi politics since Indian Independence in 1947 considers the major political problem confronting virtually every new nation: how to create a functioning political system in the face of divisive internal threats. Originally published in 1966. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Taking as its premise the belief that communalism is not a resurgence of tradition but is instead an inherently modern phenomenon, as well as a product of the fundamental agencies and ideas of modernity, and that globalization is neither a unique nor unprecedented process, this book addresses the question of whether globalization has amplified or muted processes of communalism. It does so through exploring the concurrent histories of communalism and globalization in four South Asian contexts - India, Pakistan, Bangladesh and Sri Lanka - as well as in various diasporic locations, from the nineteenth century to the present. Including contributions by some of the most notable scholars working on communalism in South Asia and its diaspora as well as by some challenging new voices, the book encompasses both different disciplinary and theoretical perspectives. It looks at a range of methodologies in an effort to stimulate new debates on the relationship between communalism and globalization, and is a useful contribution to studies on South Asia and Asian History. Deana Heath is an Indian Council for Cultural Relations Research Fellow at Delhi University. Her research focuses on placing South Asia in broader comparative, transnational and global contexts. She is the author of Purifying Empire: obscenity and the politics of moral regulations in Britain, India and Australia (Cambridge University Press, 2010). Chandana Mathur is lecturer in the Department of Anthropology at the National University of Ireland, Maynooth. Her work draws on the perspectives of anthropological political economy in the context of North America, South Asia and its diaspora. Part 1: Introduction 1. Communalism and globalization: an opening gambit in a conversation between two literatures Chandana Mathur Part 2: Thinking historically 2. Beyond communalism: India, Pakistan and the challenges of globalization Ayesha Jalal 3. Salafi extremism in the Punjab and its transnational impact Tahir Kamran 4. Western Hindutva: Hindu nationalism in the United Kingdom and North America Christophe Jaffrelot and Ingrid Therwath 5. Empire, geo-politics and ethno-nationalisms: Ireland, India and Sri Lanka Jude Lal Fernando Part 3: Contemporary connections: problems and possibilities 6. Pragmatics of the Hindu right: globalization and thepolitics of women’s organisations in India Tanika Sarkar 7. Cinema, nation and communalism in a globalizing Bangladesh Zakir Hossain Raju 8. Imrana’s rape: debating Islam and law in contemporary India Barbara Metcalf 9. Communalism in Sri Lanka: locating the labour movement Janaka Biyanwila 10. Searching for the greatest Bengali: the BBC and shiftingidentity categories in South Asia Reece Jones 11. Religion, diaspora and globalization: the Vishwa Hindu Parishad and the Jama’at-i Islami in the United States Aminah Mohammad-Arif Part 4: Theoretical constructions 12. Islam, gender and the nation: the social life of Bangladeshi fatwas Dina Mahnaz Siddiqi 13. Kottu.org: community after communalism Pradeep Jeganathan 14. New directions: communalism, globalization and governmentality Deana Heath

The twentieth century partitions, it has been argued, have been essentially the by‑products of three interlinked global developments: (a) decolonisation; (b) democratisation and the (c) Cold War dynamics. The partition of the Indian subcontinent, in particular, bore the imprint of the maelstrom produced by the intertwining of these three forces. The process of partition in South Asia did not only involve simple division and reorganisation of territories but was accompanied by devolution and indigenisation of political institutions and governance, placing partition at the heart of the process of nation‑state formation. In this sense, the longue duree process of the partitioning of the subcontinent has continued to cast its long shadow over the nation‑building process leading to internal discrepancies and the development of regional dynamics, often competitive and conflictual in nature.

What kinds of civic ties between different ethnic communities can contain, or even prevent, ethnic violence? This book draws on new research on Hindu-Muslim conflict in India to address this important question. Ashutosh Varshney examines three pairs of Indian cities-one city in each pair with a history of communal violence, the other with a history of relative communal harmony-to discern why violence between Hindus and Muslims occurs in some situations but not others. His findings will be of strong interest to scholars, politicians, and policymakers of South Asia, but the implications of his study have theoretical and practical relevance for a broad range of multiethnic societies in other areas of the world as well.The book focuses on the networks of civic engagement that bring Hindu and Muslim urban communities together. Strong associational forms of civic engagement, such as integrated business organizations, trade unions, political parties, and professional associations, are able to control outbreaks of ethnic violence, Varshney shows. Vigorous and communally integrated associational life can serve as an agent of peace by restraining those, including powerful politicians, who would polarize Hindus and Muslims along communal lines.

Through an investigation of the violence that marked the partition of British India in 1947, this book analyses questions of history and memory, the nationalisation of populations and their pasts, and the ways in which violent events are remembered (or forgotten) in order to ensure the unity of the collective subject - community or nation. Stressing the continuous entanglement of 'event' and 'interpretation', the author emphasises both the enormity of the violence of 1947 and its shifting meanings and contours. The book provides a sustained critique of the procedures of history-writing and nationalist myth-making on the question of violence, and examines how local forms of sociality are constituted and reconstituted, by the experience and representation of violent events. It concludes with a comment on the different kinds of political community that may still be imagined even in the wake of Partition and events like it.