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Minsk, the present capital of Belarus, was a heavily Jewish city in the decades between the world wars. Recasting our understanding of Soviet Jewish history, Becoming Soviet Jews demonstrates that the often violent social changes enforced by the communist project did not destroy continuities with prerevolutionary forms of Jewish life in Minsk. Using Minsk as a case study of the Sovietization of Jews in the former Pale of Settlement, Elissa Bemporad reveals the ways in which many Jews acculturated to Soviet society in the 1920s and 1930s while remaining committed to older patterns of Jewish identity, such as Yiddish culture and education, attachment to the traditions of the Jewish workers' Bund, circumcision, and kosher slaughter. This pioneering study also illuminates the reshaping of gender relations on the Jewish street and explores Jewish everyday life and identity during the years of the Great Terror.

In the eighteenth and early nineteenth centuries a small but conspicuous fringe of the Jewish population became the world's most resolute, intellectually driven, and philosophical revolutionaries, among them the pre-Marxist Karl Marx. Yet the roots of their alienation from existing society and determination to change it extend back to the very heart of the Enlightenment, when Spinoza and other philosophers living in a rigid, hierarchical society colored by a deeply hostile theology first developed a modern revolutionary consciousness. Leading intellectual historian Jonathan Israel shows how the radical ideas in the early Marx's writings were influenced by this legacy, which, he argues, must be understood as part of the Radical Enlightenment. He traces the rise of a Jewish revolutionary tendency demanding social equality and universal human rights throughout the Western world. Israel considers how these writers understood Jewish marginalization and ghettoization and the edifice of superstition, prejudice, and ignorance that sustained them. He investigates how the quest for Jewish emancipation led these thinkers to formulate sweeping theories of social and legal reform that paved the way for revolutionary actions that helped change the world from 1789 onward-but hardly as they intended.

From Ambivalence to Betrayalis the first study to explore the transformation in attitudes on the Left toward the Jews, Zionism, and Israel since the origins of European socialism in the 1840s until the present. This pathbreaking synthesis reveals a striking continuity in negative stereotypes of Jews, contempt for Judaism, and negation of Jewish national self-determination from the days of Karl Marx to the current left-wing intellectual assault on Israel. World-renowned expert on the history of antisemitism Robert S. Wistrich provides not only a powerful analysis of how and why the Left emerged as a spearhead of anti-Israel sentiment but also new insights into the wider involvement of Jews in radical movements. There are fascinating portraits of Marx, Moses Hess, Bernard Lazare, Rosa Luxemburg, Leon Trotsky, and other Jewish intellectuals, alongside analyses of the darker face of socialist and Communist antisemitism. The closing section eloquently exposes the degeneration of leftist anti-Zionist critiques into a novel form of \"anti-racist\" racism.

The newest volume of the annual Studies in Contemporary Jewry series features essays on the varied and often controversial ways Communism and Jewish history interacted during the 20th century. The volume's contents examine the relationship between Jews and the Communist movement in Poland,Russia, America, Britain, France, the Islamic world, and Germany.

Defines how Jewish intellectuals of the Enlightenment influenced later European revolutionary movementsIn the eighteenth and early nineteenth centuries a small but conspicuous fringe of the Jewish population became the world's most resolute, intellectually driven, and philosophical revolutionaries, among them the pre-Marxist Karl Marx. Yet the roots of their alienation from existing society and determination to change it extend back to the very heart of the Enlightenment, when Spinoza and other philosophers living in a rigid, hierarchical society colored by a deeply hostile theology first developed a modern revolutionary consciousness.Leading intellectual historian Jonathan Israel shows how the radical ideas in the early Marx's writings were influenced by this legacy, which, he argues, must be understood as part of the Radical Enlightenment. He traces the rise of a Jewish revolutionary tendency demanding social equality and universal human rights throughout the Western world. Israel considers how these writers understood Jewish marginalization and ghettoization and the edifice of superstition, prejudice, and ignorance that sustained them. He investigates how the quest for Jewish emancipation led these thinkers to formulate sweeping theories of social and legal reform that paved the way for revolutionary actions that helped change the world from 1789 onward-but hardly as they intended.

\"A Broker\" was the Idishe Prese's editor, a Polish Jewish Holocaust survivor named David Markus. Markus was only six months into his editorial duties, having arrived in Brazil the previous year, but this did not stop him from leading a determined campaign for the expulsion of communists from Brazilian Jewish institutions, along with another Polish Jewish survivor, the newspaper's São Paulo correspondent Konrad Charmatz. Through the lens of Markus's unique life story, Rom explores three overlooked aspects of Latin American Jewish cultural and political life: the renaissance of the Brazilian Yiddish press after World War II, the importance of Latin American Yiddish newspapers as arenas of communal conflict, and the vital role of Holocaust survivors in Brazilian Jewish politics during the Cold War.

'...this is a genuinely original contribution to our understanding. Students of the Holocaust sometimes worry that too much analysis may immunise us against its unbelievable horror. Traverso avoids that risk with great sensitivity and imagination.' Socialist Review In Understanding the Nazi Genocide Enzo Traverso sustains a dialogue with writings on the Shoah from Hannah Arendt to Daniel Goldhagen by drawing on the critical and heretical Marxism of Walter Benjamin and the Frankfurt School, which grasped late capitalism’s pent-up capacity for destructive upheavals exacerbated by bureaucratic organisation and advanced technology. After Auschwitz, Hiroshima and the gulag, the old warning slogan - socialism or barbarism - formulated by European Marxists at the beginning of twentieth century needs to be seriously ‘revised’. The choice we face today is no longer between the progress of civilisation and a fall into ancient savagery, but between socialism conceived as a new civilisation and the destruction of humankind. For Traverso the Warsaw Ghetto uprising is an image of what should impel us to rebel: not a sense of inevitable victory, but an ethical imperative.

What set antisemites apart from anti-antisemites in Imperial Germany was not so much what they thought about 'the Jews', but what they thought should be done about them. Like most anti-antisemites, German Social Democrats felt that the antisemites had a point but took matters too far. In fact, Socialist anti-antisemitism often did not hinge on the antisemites' anti-Jewish orientation at all. Even when it did, the Socialists' arguments generally did more to consolidate than subvert generally accepted notions regarding 'the Jews'. By focusing on a broader set of perceptions accepted by both antisemites and anti-antisemites and drawing a variety of new sources into the debate, this study offers a startling reinterpretation of seemingly well-rehearsed issues, including the influence of Karl Marx's Zur Judenfrage, and the positions of various leading Social Democrats (Franz Mehring, Eduard Bernstein, August Bebel, Wilhelm Liebknecht, Karl Kautsky, Rosa Luxemburg) and their peers.

Bringing together contributions from twelve outstanding scholars, volume 20 of this distinguished annual demonstrates in what extremely varied - and often controversial - ways Communism and Jewish history, interacted during the so-called short twentieth century. Among the key issues examined in this volume are whether, when, and why a disproportionate number of Jews (by origin if not by belief) joined the Communist movement; how significant a role they played in that movement and in the Jewish world; what policies were pursued by the Communist regimes and parties towards the Jewish people as well as Jewish party members; and what impact the association - real or imagined - between Jews and Communists had on the rise of antisemitism.

European-Jewish Studies reflect the interdisciplinary network and competence of the \"Centre for Jewish Studies in Berlin-Brandenburg\" which was founded in 2011. The Centre gathers together the most important institutions working on Jewish studies in the region - including the relevant universities and establishments in Berlin and Potsdam. The interdisciplinary character of the series places particular emphasis on the way in which history, the humanities and cultural science approach the subject, as well as on fundamental intellectual, political and religious questions that inspire Jewish life and thinking today, and have influenced it in the past. The EDITIONS present new editions of works by outstanding Jewish authors. The CONTRIBUTIONS publish excellent monographs on the entire spectrum of themes from Jewish studies. The CONTROVERSIES deal with fundamental debates that are of contemporary and journalistic relevance.