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Russian Policy in the Orthodox East
The book is the first attempt to make a systematic analysis of the Russian ecclesiastical policy in the diocese of the Patriarchate of Constantinople in the period of 1878-1914. It is based mainly on unedited materials from the archives of Moscow, St. Petersburg, Sofia, Athens, Belgrade and Istanbul. Using the existing publications on the political aspects of the Eastern question, the author presents a new understanding of the role of Russia in the East Mediterranean region at the end of the 19th and the beginning of the 20th centuries.
eBook
Global Initiatives of Ecumenical Patriarch Bartholomew
In celebration of the 2021 visit to the University of Notre Dame by Ecumenical Patriarch Bartholomew, as well as the thirtieth anniversary of his election, this groundbreaking volume gathers together and introduces eleven important joint statements from the patriarch, addressing diverse topics from climate change to ecumenical dialogue.
As the spiritual leader of 300 million Orthodox Christians worldwide, His All-Holiness Bartholomew, Orthodox Archbishop of Constantinople-New Rome and Ecumenical Patriarch, has long been a beacon for strengthening interreligious and interfaith dialogues on the world stage. This volume assembles eleven joint statements initiated by the ecumenical patriarch with prominent global Christian leaders, including Pope Francis, Pope Benedict XVI, Pope St. John Paul II, Archbishop of Canterbury Justin Welby, and Archbishop Ieronymos II. It also includes Ecumenical Patriarch Bartholomew's address at Notre Dame upon receiving an honorary doctorate.
The statements address a wide array of pressing issues, including human rights, the environment, support of migrants, the COVID-19 pandemic, and the relationship between the Orthodox and Roman Catholic churches, frequently referred to as \"sister churches.\" The book contains a foreword by John I. Jenkins, C.S.C., president of the University of Notre Dame, and an introduction by John Chryssavgis, which provides an overview of the ecumenical patriarch's long ministry and powerful vision, illustrating his significance both within the Orthodox world as well as on the world stage. Beyond its testimony to the patriarch's longstanding commitment to interreligious and inter-Christian dialogue, this collection of joint statements has the added benefit of gathering these all-important texts into one convenient place for the first time.
eBook
An alleged homily on the paralytic by John Chrysostom in the codex Athonensis, Lauras A 112 (Eustratiadis 112)
Through the efforts of the Institut de Recherche et d'Histoire des Textes (IRHT), a list of manuscripts is available that preserves homilies on the healing of the paralytic. Included in this list is the codex Athonensis, Lauras A 112 (Eustratiadis 112), which, according to those who provided its second description, preserves in the last four folios 'a homily on the paralytic by John Chrysostom'. After a brief presentation of what is known about this codex, this article offers a detailed examination of the codex's last four folios, revealing that the description of them by Spyridon Lauriotis and Sophronios Eustratiadis is inaccurate. Contribution This article provides the first thorough examination of the last four folios of the codex Athonensis, Lauras A 112 (Eustratiadis 112), demonstrating that they do not contain 'a homily on the paralytic by John Chrysostom' but rather several fragments of homilies on Thomas, Mid-Pentecost and the Ascension. Thus, the article contributes to the description of the codex and to the identification of a previously unknown manuscript witness to several homilies.
Journal Article
A Greek Thomist
Matthew Briel examines, for the first time, the appropriation
and modification of Thomas Aquinas's understanding of providence by
fifteenth-century Greek Orthodox theologian Gennadios Scholarios.
Briel investigates the intersection of Aquinas's theology, the
legacy of Greek patristic and later theological traditions, and the
use of Aristotle's philosophy by Latin and Greek Christian thinkers
in the thirteenth to fifteenth centuries. A Greek Thomist
reconsiders our current understanding of later Byzantine theology
by reconfiguring the construction of what constitutes \"orthodoxy\"
within a pro- or anti-Western paradigm. The fruit of this
appropriation of Aquinas enriches extant sources for historical and
contemporary assessments of Orthodox theology. Moreover,
Scholarios's grafting of Thomas onto the later Greek theological
tradition changes the account of grace and freedom in Thomistic
moral theology. The particular kind of Thomism that Scholarios
develops avoids the later vexing issues in the West of the de
auxiliis controversy by replacing the Augustinian theology of grace
with the highly developed Greek theological concept of synergy.
A Greek Thomist is perfect for students and scholars of
Greek Orthodoxy, Greek theological traditions, and the continued
influence of Thomas Aquinas.
eBook
The Holy Friday Idiomelon 'Today, he is hung upon wood': Liturgical Theology between Jerusalem and Constantinople
\"Today, he is hung upon wood\" (\"Σήμερον κρεμᾶται ἐπὶ ξύλου\") is among the most widely disseminated hymns for the commemoration of Christ's Passion to have emerged from the Christian East. One of a set of twelve hymns of the late antique Holy Friday liturgy of Jerusalem, it was transmitted in Greek, Georgian, and Syriac, entered the Triodion tradition, and survives to this day in the Byzantine Rite. Despite its enduring popularity, the hymn remains little studied. This article argues that verses were added to the hymn after its arrival in Constantinople, where the veneration of the relic of the lance took place in Holy Week. Exploiting this textual development as a point of entry into analysis of the hymn's rhetoric, it identifies a shift from an understanding of Christ's Passion developed around language of institutional abuse and slavery to one based on late antique and Byzantine understandings of gendered social hierarchy.
Journal Article
ECOLOGY–MAIN CONCERN FOR THE CHRISTIAN SPACE OF THE 21ST CENTURY? CATHOLIC AND ORTHODOX PERSPECTIVES
Although ecology is an important contemporary topic, influencing the economic, ethical, philosophical and religious area, among others, there are still aspects which are not highlighted enough by contemporary researchers as far as its role and the potential consequences of its misunderstanding are concerned. Knowing this, we will try to emphasise why ecology should be considered an important issue of the 21stcentury and which are the perspectives of the Orthodox and Catholic Churches regarding this topic. Both Churches share a common vision and their leaders are deeply committed to the vision of a future society where the environment is protected and respected. Therefore, we will try to emphasise the visions of several charismatic leaders such as the Ecumenical Patriarch Bartholomew of Constantinople or Pope Francis regarding this aspect and to show which are the main points of their conception. We will also try to present them in the context of their times and of their confession and to analyse the way in which they continue the directions assumed by their confessional area, being part of the current Christian message. At the same time, we will try to underline the common points of their perception and to see the pragmatic grounds on which they base it and the practical proposals they put forward. Topics such as integral ecology and aspects such as the anthropological basis of ecological crises will be analysed on the basis of documents, including the pastoral letters of Patriarch Bartholomew and the Encyclical letters of the current Pontiff, among which Laudato Si.
Journal Article
The Emperor Theophilos and the East, 829-842
Modern historiography has become accustomed to portraying the emperor Theophilos of Byzantium (829-842) in a favourable light, taking at face value the legendary account that makes of him a righteous and learned ruler, and excusing as ill fortune his apparent military failures against the Muslims. The present book considers events of the period that are crucial to our understanding of the reign and argues for a more balanced assessment of it. The focus lies on the impact of Oriental politics on the reign of Theophilos, the last iconoclast emperor. After introductory chapters, setting out the context in which he came to power, separate sections are devoted to the influence of Armenians at the court, the enrolment of Persian rebels against the caliphate in the Byzantine army, the continuous warfare with the Arabs and the cultural exchange with Baghdad, the Khazar problem, and the attitude of the Christian Melkites towards the iconoclast emperor. The final chapter reassesses the image of the emperor as a good ruler, building on the conclusions of the previous sections. The book reinterprets major events of the period and their chronology, and sets in a new light the role played by figures like Thomas the Slav, Manuel the Armenian or the Persian Theophobos, whose identity is established from a better understanding of the sources.
eBook
Cyril of Alexandria and the Nestorian Controversy
What were the historical and cultural processes by which Cyril of Alexandria was elevated to canonical status while his opponent, Nestorius, Bishop of Constantinople, was made into a heretic? In contrast to previous scholarship, this book concludes that Cyril's success in being elevated to orthodox status was not simply a political accomplishment based on political alliances he had fashioned as opportunity arose. Nor was it a dogmatic victory, based on the clarity and orthodoxy of Cyril's doctrinal claims. Instead, it was his strategy in identifying himself with the orthodoxy of the former bishop of Alexandria, Athanasius, in his victory over Arianism, in borrowing Athanasius' interpretive methods, and in skillfully using the tropes and figures of the second sophistic that made Cyril a saint in the Greek and Coptic Orthodox Churches.
eBook
ORTHODOXY AND POLITICS IN THE 21ST CENTURY - UKRAINIAN ORTHODOX CHURCHES AND THE WAR
The war between Russia and Ukraine which began on February 24, 2022, has multiple implications, including religious ones that should not be overlooked. Ukraine, a country with an Orthodox majority, has, since 2019, two Orthodox jurisdictions: one under the Moscow Patriarchate, led by Metropolitan Onuphrios, which has been repeatedly sanctioned by the Ukrainian state in the recent years and another one, recognised thorough a thomos in 2019 by the Ecumenical Patriarchate of Constantinople, led by Metropolitan Epiphany. During the war, the first one has been often considered agency of the Russians in the Ukrainian space and therefore, struggled to convince the Ukrainian state authorities of its independence. On the other hand, the second one, seeking the canonical recognition from the Eastern Orthodox World, has enjoyed the support of the state, who wants a national church to represent its interests. In our research, we will try to explore how the jurisdictions have been perceived during the war, to bring into attention the aspects of political theology that can be found in their activity and, at the same time, to emphasize the particularities of each.
Journal Article