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8 result(s) for "Cotton States Exposition (1895 : Atlanta, Ga.)"
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A silken thread
Eighteen-year-old Laurel Millard, youngest of seven children, is expected to stay home and \"take care of Mama\" by her older siblings, but Laurel has dreams of starting her own family. Operating a silk loom at the Atlanta Exposition will give her the chance to capture the heart of a man wealthy enough to take care of Laurel and any children she might bear, as well as her mother. Langdon Rochester's parents have given him an ultimatum: settle down with a wife or lose his family inheritance. At the Exposition, Langdon meets Laurel. Marrying her would satisfy his parents's command, she would look lovely on his arm for social events, and in her besotted state, he believes she would overlook him continuing pursuing rowdy adventures with his unmarried buddies. Langdon decides to woo Laurel. Willie Sharp is not well-off and must take on an extra job at the Atlanta Exposition as a security guard. When mischief-makers cause trouble in the Women's Building, Willie is put in charge of keeping the building secure. He enjoys visiting with Laurel, who seems like the little sister he never had, but his feelings for Laurel change to something much deeper. Can Willie convince Laurel that he can give her better life--even with so little to offer ?
Race and the Atlanta Cotton States Exposition of 1895
The Cotton States Exposition of 1895 was a world's fair in Atlanta held to stimulate foreign and domestic trade for a region in an economic depression. Theda Perdue uses the exposition to examine the competing agendas of white supremacist organizers and the peoples of color who participated. White organizers had to demonstrate that the South had solved its race problem in order to attract business and capital. As a result, the exposition became a venue for a performance of race that formalized the segregation of African Americans, the banishment of Native Americans, and the incorporation of other people of color into the region's racial hierarchy. White supremacy may have been the organizing principle, but exposition organizers gave unprecedented voice to minorities. African Americans used the Negro Building to display their accomplishments, to feature prominent black intellectuals, and to assemble congresses of professionals, tradesmen, and religious bodies. American Indians became more than sideshow attractions when newspapers published accounts of the difficulties they faced. And performers of ethnographic villages on the midway pursued various agendas, including subverting Chinese exclusion and protesting violations of contracts. Close examination reveals that the Cotton States Exposition was as much about challenges to white supremacy as about its triumph.
A dream of the future : race, empire, and modernity at the Atlanta and Nashville world's fairs
\"'A Dream of the Future: Race, Empire, and Modernity at the Atlanta and Nashville World's Fairs' examines how southerners at the end of the nineteenth century worked through the major questions facing a nation undergoing profound change. In an age of empire and industry, southerners grappled with what it meant to be modern. At the 1895 Cotton States and International Exposition held in Atlanta and the 1897 Tennessee Centennial Exposition held in Nashville, they attempted to understand how their region could be industrial and imperial on its own terms. On a local, national, and global stage, African Americans, New South boosters, New Women, and Civil War veterans presented their dreams of the future. They aimed to prove to the world how rapidly the South had embraced and built, in the words of Henry Grady in 1890, 'from pitiful resources a great and expanding empire.' The Atlanta and Nashville world's fairs were spaces in which southerners presented themselves as modern and imperial citizens ready to spread the South's culture and racial politics across the globe. This work connects the South to a global conversation in the late nineteenth century over how to include peoples deemed fit for labor but unfit for citizenship\"-- Provided by publisher.