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6 result(s) for "Couleurs Fiction"
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Ma couleur préférée
« Albin est trop timide pour parler aux autres élèves de la classe. Aujourd'hui, il est arrivé en retard à l'atelier de peinture sur les couleurs. Oriane a choisi le jaune, Marine le bleu et Garance le rouge. Il ne lui reste que le blanc et le noir. Que faire avec ces deux couleurs qui n'en sont pas vraiment? Du gris !!! Il faudra bien qu'Albin vainque sa timidité pour demander un peu d'aide à ses trois amies.»-- Résumé de l'éditeur.
Out of Touch
Out of Touch investigates how skin has become a crucial but disavowed figure in twentieth-century literature, theory, and cultural criticism.These discourses reveal the extent to which skin figures in the cultural effect of changes in visual technologies, a development argued by critics to be at the heart of the contest between surface and depth.
Whitewashing America
Even before mass marketing, American consumers bought products that gentrified their households and broadcast their sense of \"the good things in life.\" Bridging literary scholarship, archaeology, history, and art history,Whitewashing America: Material Culture and Race in the Antebellum Imaginationexplores how material goods shaped antebellum notions of race, class, gender, and purity. From the Revolutionary War until the Civil War, American consumers increasingly sought white-colored goods. Whites preferred mass-produced and specialized products, avoiding the former dark, coarse, low-quality products issued to slaves. White consumers knit around themselves refined domestic items, visual reminders of who they were, equating wealth, discipline, and purity with the racially \"white.\" Clothing, paint, dinnerware, gravestones, and buildings staked a visual contrast, a portable, visible title and deed segregating upper-class whites from their lower-class neighbors and household servants. This book explores what it meant to be \"white\" by delving into the whiteness of dishes, gravestone art, and architecture, as well as women's clothing and corsets, cleanliness and dental care, and complexion. Early nineteenth-century authors participated in this material economy as well, building their literary landscapes in the same way their readers furnished their households and manipulating the understood meanings of things into political statements. Such writers as James Fenimore Cooper and John Pendleton Kennedy use setting descriptions to insist on segregation and hierarchy. Such authors as Harriet Beecher Stowe, Nathaniel Hawthorne, Edgar Allan Poe, and Herman Melville, struggled to negotiate messages of domesticity, body politics, and privilege according to complex agendas of their own. Challenging the popular notions, slave narrators such as Frederick Douglass and Harriet Jacobs wielded white objects to reverse the perspective of their white readers and, at times, to mock their white middle-class pretensions. Bridget T. Heneghan, a lecturer in English at Vanderbilt University, has been published inNineteenth-Century Studies.
Barrio-logos : space and place in urban Chicano literature and culture
Struggles over space and resistance to geographic displacement gave rise to much of Chicano history and culture. In this pathfinding book, Raúl Villa explores how California Chicano/a writers, journalists, artists, activists, and musicians have used expressive culture to oppose the community-destroying forces of urban renewal programs and massive freeway development and to create and defend a sense of Chicano place-identity. Villa opens with a historical overview that shows how Chicano communities and culture have developed in response to conflicts over space ever since the United States’ annexation of Mexican territory in the 1840s. Then, turning to the work of contemporary members of the Chicano intelligentsia such as poet Lorna Dee Cervantes, novelist Ron Arias, and the art collective RCAF (Rebel Chicano Art Front), Villa demonstrates how their expressive practices re-imagine and re-create the dominant urban space as a community enabling place. In doing so, he illuminates the endless interplay in which cultural texts and practices are shaped by and act upon their social and political contexts.
Men in black
Men's clothes went black in the nineteenth century: Dickens, Ruskin and Baudelaire all asked why it was, in this age of supreme wealth and power, that men wanted to dress as if going to a funeral. For an answer one must look at the history of black.