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2,641 result(s) for "Counterculture."
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Performing place, practising memories
During the 1970s a wave of 'counter-culture' people moved into rural communities in many parts of Australia. This study focuses in particular on the town of Kuranda in North Queensland and the relationship between the settlers and the local Aboriginal population, concentrating on a number of linked social dramas that portrayed the use of both public and private space. Through their public performances and in their everyday spatial encounters, these people resisted the bureaucratic state but, in the process, they also contributed to the cultivation and propagation of state effects.
'Anathema to the spirit the Beats are remembered for': A Review of Anti-Humanism in the Counterculture
Anti-Humanism in the Counterculture is a major new reappraisal of the Beat authors: Kerouac, Ginsberg, Burroughs, and Mailer. Stevenson critiques the myth that would have us regard these writers as utopic dreamers or as well-meaning disciples of liberation who drew inspiration primarily from the Romantics and American Trascendentalists. While acknowledging these influences, Stevenson demonstrates the Beats were also inheritors of a deeply skeptical, often fatalist and misanthropic \"anti-humanist\" lineage in modern writing with major European exemplars. Stevenson's account provides a complex and thoroughgoing critique of the Beats' often paradoxical relationship to the counterculture, then and now.
The bohemian South : creating countercultures, from Poe to punk
\"This ... collection uses bohemia as a novel lens for reconsidering more traditional views of the South. Exploring wide-ranging locales, such as Athens, Austin, Black Mountain College, Knoxville, Memphis, New Orleans, and North Carolina's Research Triangle, each essay challenges popular interpretations of the South, while highlighting important bohemian sub- and countercultures. The bohemian South provides [a] perspective in the new South as an epicenter for progress, innovation, and experimentation\"-- Provided by publisher.
From Walt to Woodstock : how Disney created the counterculture
With his thumbprint on the most ubiquitous films of childhood, Walt Disney is widely considered to be the most conventional of all major American moviemakers. The adjective “Disneyfied” has become shorthand for a creative work that has abandoned any controversial or substantial content to find commercial success. But does Disney deserve that reputation? Douglas Brode overturns the idea of Disney as a middlebrow filmmaker by detailing how Disney movies played a key role in transforming children of the Eisenhower era into the radical youth of the Age of Aquarius. Using close readings of Disney projects, Brode shows that Disney’s films were frequently ahead of their time thematically. Long before the cultural tumult of the sixties, Disney films preached pacifism, introduced a generation to the notion of feminism, offered the screen’s first drug-trip imagery, encouraged young people to become runaways, insisted on the need for integration, advanced the notion of a sexual revolution, created the concept of multiculturalism, called for a return to nature, nourished the cult of the righteous outlaw, justified violent radicalism in defense of individual rights, argued in favor of communal living, and encouraged antiauthoritarian attitudes. Brode argues that Disney, more than any other influence in popular culture, should be considered the primary creator of the sixties counterculture—a reality that couldn’t be further from his “conventional” reputation.
Castles made of sand
Ax Preston, Sage Pender and Fiorinda, charismatic leaders of the Rock-n-Roll Reich, have beaten the cascade of disasters that followed the collapse of the former United Kingdom. Now they have to find some resolution to the impossible dynamics of their own relationship, while the world keeps falling apart. There are fearsome things going on in England's rural hinterland, and in Continental Europe the green nazis are planning a final solution to desperate environmental damage. But there's nothing the Triumvirate can't handle -- until Fiorinda's father, a monster of the kind the world has never before known, reaches out to reclaim his magical child, the flower-bride. And that's when darkness falls over Ax's England...
The Making of a Counter-Culture Icon
At first glance, the works of Fedor Dostoevsky (1821–1881) do not appear to have much in common with those of the controversial American writer Henry Miller (1891–1980). However, the influencer of Dostoevsky on Miller was, in fact, enormous and shaped the latter’s view of the world, of literature, and of his own writing. The Making of a Counter-Culture Icon examines the obsession that Miller and his contemporaries, the so-called Villa Seurat circle, had with Dostoevsky, and the impact that this obsession had on their own work. Renowned for his psychological treatment of characters, Dostoevsky became a model for Miller, Lawrence Durrell, and Anais Nin, interested as they were in developing a new kind of writing that would move beyond staid literary conventions. Maria Bloshteyn argues that, as Dostoevsky was concerned with representing the individual’s perception of the self and the world, he became an archetype for Miller and the other members of the Villa Seurat circle, writers who were interested in precise psychological characterizations as well as intriguing narratives. Tracing the cross-cultural appropriation and (mis)interpretation of Dostoevsky’s methods and philosophies by Miller, Durrell, and Nin, The Making of a Counter-Culture Icon gives invaluable insight into the early careers of the Villa Seurat writers and testifies to Dostoevsky’s influence on twentieth-century literature.
1956 : the world in revolt
\"1956 was one of the most remarkable years of the twentieth century. All across the globe, ordinary people spoke out, filled the streets and city squares, and took up arms in an attempt to win their freedom. Popular uprisings in Poland and Hungary shake Moscow's hold on its eastern European empire. Across the American South, and in the Union of South Africa, black people risk their livelihoods, and their lives, in the struggle to dismantle institutionalized white supremacy and secure first-class citizenship. France and Britain, already battling anti-colonial insurgencies in Algeria and Cyprus, now face the humiliation of Suez. Meanwhile, in Cuba, Fidel Castro and his band of rebels take to the Sierra Maestra to plot the overthrow of a dictator. Vibrantly and sympathetically told, this is the story of one year--a capsule history of exhilarating triumphs and shattering defeats around the world.\"--Jacket.
Well Met
The Renaissance Faire - a 50 year-long party, communal ritual, political challenge and cultural wellspring - receives its first sustained historical attention with Well Met. Beginning with the chaotic communal moment of its founding and early development in the 1960s through its incorporation as a major family friendlyleisure site in the 2000s, Well Met tells the story of the thinkers, artists, clowns, mimes, and others performers who make the Faire.Well Met approaches the Faire from the perspective of labor, education, aesthetics, business, the opposition it faced, and the key figures involved. Drawing upon vibrant interview material and deep archival research, Rachel Lee Rubin reveals the way the faires established themselves as a pioneering and highly visible counter cultural referendum on how we live now - our family and sexual arrangements, our relationship to consumer goods, and our corporate entertainments.In order to understand the meaning of the faire to its devoted participants,both workers and visitors, Rubin has compiled a dazzling array of testimony, from extensive conversations with Faire founder Phyllis Patterson to interviews regarding the contemporary scene with performers, crafters, booth workers and playtrons. Well Met pays equal attention what came out of the faire - the transforming gifts bestowed by the faire's innovations and experiments upon the broader American culture: the underground press of the 1960sand 1970s, experimentation with ethnic musical instruments and styles in popular music, the craft revival, and various forms of immersive theater are all connected back to their roots in the faire. Original, intrepid, and richly illustrated, Well Met puts the Renaissance Faire back at the historical center of the American counterculture.