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954 result(s) for "Criminal justice, Administration of -- South Africa"
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Transformation and trouble
Crime is one of the major challenges to any new democracy. Violence often increases after the lifting of authoritarian control, or in the aftermath of regime change. But how can a fledgling democracy fight crime without violating the fragile rights of its citizens? In Transformation and Trouble, accomplished theorist and criminal justice scholar Diana Gordon critically examines South Africa's efforts to strike the perilous balance between democratic participation and social control. South Africa has made great progress in pursuing the Western ideals of participatory justice and due process. Yet Gordon finds that popular concerns about crime have fostered the growth of a punitive criminal justice system that undermines the country's rights-oriented political culture. Transformation and Trouble calls for South Africa to reaffirm its commitment to public empowerment by reforming its criminal justice system—an approach, she argues, that would strengthen the country's new democracy.
South African Youths: Course Teaches Young Offenders That There Is
\"It is Khulisa's belief that communities must become responsible for young offenders by recognizing that the problems of the youths reflect the problems of the community.\" (CORRECTIONS TODAY) This article discusses a course called Khulisa--a zulu word meaning \"let the child grow\"--which has been implemented in South Africa as a way to teach youthful offenders life skills.
Cultures of violence : racial violence and the origins of segregation in South Africa and the American South
This book deals with the inherent violence of \"race relations\" in two important countries that remain iconic expressions of white supremacy in the twentieth century. *Cultures of violence* does not just reconstruct the era of violence. Instead it convincingly contrasts the \"lynch culture\" of the American South to the \"bureaucratic culture of violence\" in South Africa. By contrasting mobs of rope-wielding white Southerners to the gun-toting policemen and administrators who formally defended white supremacy in South Africa, *Cultures of violence* employs racial killing as an optic for examining the distinctive logic of the racial state in the two contexts. Combining the historian's eye for detail with the sociologist's search for overarching claims, the book explores the systemic connections amongst three substantive areas to explain why contrasting traditions of racial violence took such firm root in the American South and South Africa.
The truth will set you free
South Africa's Truth and Reconciliation Commission (TRC) was established in 1995 to encourage the perpetrators of apartheid-era crimes to come forward in return for a possible pardon. The commission has had unprecedented cooperation from the South African military and police forces. As a result of the often hair-raising testimony, the previously-hidden facts of apartheid-era repression are now part of the historical record. \"In the latter part of 1996, the TRC began to tackle its most controversial task: granting amnesty to confessed perpetrators. As killers get set free, South Africans are forced as never before to ask themselves whether they can tolerate trading justice for truth.\" (IN THESE TIMES) This article explores questions about the TRC's efficacy and legality
Cultures of violence
Deals with the inherent violence of race relations in South Africa and America that remain iconic expressions of white supremacy in the twentieth century. This book employs racial killing as an optic for examining the distinctive logic of the racial state in the two contexts.
Political Memory and the Aesthetics of Care
With this nuanced and interdisciplinary work, political theorist Mihaela Mihai tackles several interrelated questions: How do societies remember histories of systemic violence? Who is excluded from such histories' cast of characters? And what are the political costs of selective remembering in the present? Building on insights from political theory, social epistemology, and feminist and critical race theory, Mihai argues that a double erasure often structures hegemonic narratives of complex violence: of widespread, heterogeneous complicity and of \"impure\" resistances, not easily subsumed to exceptionalist heroic models. In dialogue with care ethicists and philosophers of art, she then suggests that such narrative reductionism can be disrupted aesthetically through practices of \"mnemonic care,\" that is, through the hermeneutical labor that critical artists deliver-thematically and formally-within communities' space of meaning. Empirically, the book examines both consecrated and marginalized artists who tackled the memory of Vichy France, communist Romania, and apartheid South Africa. Despite their specificities, these contexts present us with an opportunity to analyze similar mnemonic dynamics and to recognize the political impact of dissenting artistic production. Crossing disciplinary boundaries, the book intervenes in debates over collective responsibility, historical injustice, and the aesthetics of violence within political theory, memory studies, social epistemology, and transitional justice.
Gender Inequitable Masculinity and Sexual Entitlement in Rape Perpetration South Africa: Findings of a Cross-Sectional Study
To describe the prevalence and patterns of rape perpetration in a randomly selected sample of men from the general adult population, to explore factors associated with rape and to describe how men explained their acts of rape. Cross-sectional household study with a two- stage randomly selected sample of men. 1737 South African men aged 18-49 completed a questionnaire administered using an Audio-enhanced Personal Digital Assistant. Multivariable logistic regression models were built to identify factors associated with rape perpetration. In all 27.6% (466/1686) of men had raped a woman, whether an intimate partner, stranger or acquaintance, and whether perpetrated alone or with accomplices, and 4.7% had raped in the last 12 months. First rapes for 75% were perpetrated before age 20, and 53.9% (251) of those raping, did so on multiple occasions. The logistic regression model showed that having raped was associated with greater adversity in childhood, having been raped by a man and higher maternal education. It was associated with less equitable views on gender relations, having had more partners, and many more gender inequitable practices including transactional sex and physical partner violence. Also drug use, gang membership and a higher score on the dimensions of psychopathic personality, namely blame externalisation and Machiavellian egocentricity. Asked about why they did it, the most common motivations stemmed from ideas of sexual entitlement. Perpetration of rape is so prevalent that population-based measures of prevention are essential to complement criminal justice system responses. Our findings show the importance of measures to build gender equity and change dominant ideas of masculinity and gender relations as part of rape prevention. Reducing men's exposure to trauma in childhood is also critically important.
Justice and Reconciliation in Post-Apartheid South Africa
Justice and Reconciliation in Post-Apartheid South Africa assesses the transitional processes under way since the early 1990s to create a stable and just society. Change in South Africa is often credited to the efforts of the Truth and Reconciliation Commission (TRC), but the work of this institution forms but a facet of a much broader picture. This book looks at the steps which accompanied and followed the TRC's activities, such as land restitution, institutional reforms and social and cultural initiatives. Thematically, it interlinks the TRC's concerns over truth and reconciliation with an analysis of the concepts of justice, accountability, harm and reconciliation and with competing perceptions of what these notions entail in the South African context. Bringing together international and South African scholars whose work has focused on these themes, the contributions provide a cohesive and inspiring analysis of South Africa's response to its unjust past.
The effectiveness of restorative justice practices on victims of crime: Evidence from South Africa
Restorative justice is a holistic philosophy that has become increasingly popular in reformist criminal justice debates and criminological research. However, there is some debate as to whether its programs adequately address victims' needs. To this end, this paper analyses the effectiveness of restorative justice practices on victims of crime. Drawing on my interviews conducted with victims of crime and legal experts in South Africa, the findings of this study offer support for the effectiveness of a restorative justice approach to addressing victim satisfaction. Restorative justice can enable the needs of victims to be more fully considered during the criminal justice process. This is very different from contemporary criminal justice, which has often effectively excluded victims from almost every aspect of its proceedings despite its continuous reform to protect and promote victims' rights.