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Spies and Holy Wars
Illuminating a powerful intersection between popular culture and global politics,Spies and Holy Warsdraws on a sampling of more than eight hundred British and American thrillers that are propelled by the theme ofjihad-an Islamic holy war or crusade against the West. Published over the past century, the books in this expansive study encompass spy novels and crime fiction, illustrating new connections between these genres and Western imperialism.
Demonstrating the social implications of the popularity of such books, Reeva Spector Simon covers how the Middle Eastern villain evolved from being the malleable victim before World War II to the international, techno-savvy figure in today's crime novels. She explores the impact of James Bond, pulp fiction, and comic books and also analyzes the ways in which world events shaped the genre, particularly in recent years. Worldwide terrorism and economic domination prevail as the most common sources of narrative tension in these works, while military \"tech novels\" restored the prestige of the American hero in the wake of post-Vietnam skepticism. Moving beyond stereotypes, Simon examines the relationships between publishing trends, political trends, and popular culture at large-giving voice to the previously unexamined truths that emerge from these provocative page-turners.
eBook
New Music at Darmstadt
New Music at Darmstadt explores the rise and fall of the so-called 'Darmstadt School', through a wealth of primary sources and analytical commentary. Martin Iddon's book examines the creation of the Darmstadt New Music Courses and the slow development and subsequent collapse of the idea of the Darmstadt School, showing how participants in the West German new music scene, including Herbert Eimert and a range of journalistic commentators, created an image of a coherent entity, despite the very diverse range of compositional practices on display at the courses. The book also explores the collapse of the seeming collegiality of the Darmstadt composers, which crystallised around the arrival there in 1958 of the most famous, and notorious, of all post-war composers, John Cage, an event Carl Dahlhaus opined 'swept across the European avant-garde like a natural disaster'.
eBook
Postethnic Narrative Criticism
Magical realism has become almost synonymous with Latin American fiction, but this way of representing the layered and often contradictory reality of the topsy-turvy, late-capitalist, globalizing world finds equally vivid expression in U.S. multiethnic and British postcolonial literature and film. Writers and filmmakers such as Oscar Zeta Acosta, Ana Castillo, Julie Dash, Hanif Kureishi, and Salman Rushdie have made brilliant use of magical realism to articulate the trauma of dislocation and the legacies of colonialism that people of color experience in the postcolonial, multiethnic world. This book seeks to redeem and refine the theory of magical realism in U.S. multiethnic and British postcolonial literature and film. Frederick Aldama engages in theoretically sophisticated readings of Ana Castillo’s So Far from God, Oscar Zeta Acosta’s Autobiography of a Brown Buffalo, Salman Rushdie’s Midnight’s Children, Shame, The Satanic Verses, and The Moor’s Last Sigh, Julie Dash’s Daughters of the Dust, and Stephen Frears and Hanif Kureishi’s Sammy and Rosie Get Laid. Coining the term magicorealism to characterize these works, Aldama not only creates a postethnic critical methodology for enlarging the contact zone between the genres of novel, film, and autobiography, but also shatters the interpretive lens that traditionally confuses the transcription of the real world, where truth and falsity apply, with narrative modes governed by other criteria.
eBook
The Mantle Odes
Three of the most renowned praise poems to the Prophet, the mantle odes
span the arc of Islamic history from Muhammad's lifetime, to the medieval Mamluk
period, to the modern colonial era. Over the centuries, they have informed the
poetic and religious life of the Arab and Islamic worlds. Suzanne Pinckney
Stetkevych places her original translations of the poems within the odes' broader
cultural context. By highlighting their transformative power as speech acts and
their ritual function as gift exchanges, this book not only demonstrates the
relevance of these poems to contemporary scholarship but also reveals their power
and beauty to the modern reader.
eBook
Private : do (not) enter : personal writings and textual scholarship
Until recently, writings of a private nature have been neglected in literary and textual studies. There are two main reasons for this: the scarcity of pre-modern witnesses of this type of textual production and, in contrast, the over-abundance of material in contemporary writers' archives. Although in more recent times there has been a marked shift towards the study of private and personal writings, important issues remain to be studied. In the light of genetic criticism and in the context of the broadening attention of textual scholarship to all matters relating to textual production, these texts have acquired a new status, but the legal, philological and historical questions they raise have not been systematically addressed. The new interest of textual scholarship in the processes of creation and dissemination of texts offers an opportunity to reflect more thoroughly on the nature of these documents.
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Affective Meditation and the Invention of Medieval Compassion
Affective meditation on the Passionwas one of the most popular literary genres of the high and later Middle Ages. Proliferating in a rich variety of forms, these lyrical, impassioned, script-like texts in Latin and the vernacular had a deceptively simple goal: to teach their readers how to feel. They were thus instrumental in shaping and sustaining the wide-scale shift in medieval Christian sensibility from fear of God to compassion for the suffering Christ.Affective Meditation and the Invention of Medieval Compassionadvances a new narrative for this broad cultural change and the meditative writings that both generated and reflected it. Sarah McNamer locates women as agents in the creation of the earliest and most influential texts in the genre, from John of Fécamp'sLibellusto theMeditationes vitae Christi, thus challenging current paradigms that cast the compassionate affective mode as Anselmian or Franciscan in origin. The early development of the genre in women's practices had a powerful and lasting legacy. With special attention to Middle English texts, including Nicholas Love'sMirrorand a wide range of Passion lyrics and laments,Affective Meditation and the Invention of Medieval Compassionilluminates how these scripts for the performance of prayer served to construct compassion itself as an intimate and feminine emotion. To feel compassion for Christ, in the private drama of the heart that these texts stage, was to feel like a woman. This was an assumption about emotion that proved historically consequential, McNamer demonstrates, as she traces some of its legal, ethical, and social functions in late medieval England.
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