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America's approach to terrorism has focused on traditional national security methods, under the assumption that terrorism's roots are foreign and the solution to greater security lies in conventional practices. Europe offers a different model, with its response to internal terrorism relying on police procedures.Managing Ethnic Diversity after 9/11compares these two strategies and considers that both may have engendered greater radicalization--and a greater chance of home-grown terrorism. Essays address how transatlantic countries, including the United Kingdom, the United States, France, Germany, Spain, Italy, and the Netherlands have integrated ethnic minorities, especially Arabs and Muslims, since 9/11. Discussing the \"securitization of integration,\" contributors argue that the neglect of civil integration has challenged the rights of these minorities and has made greater security more remote.

Paradoxes of Social Capital critically examines the robustness of social capital theory as an analytical tool in explaining the various 'integration' patterns amongst Moroccans in London. The book also considers how structural factors impact on the ways in which Moroccans - across generations - sustain, access and use social capital at the levels of family, ethnic community, migrant associations and schools. Furthermore, this research elaborates on how social capital serves as an identity (re)source that is continuously negotiated and redefined through (in)active group (family, ethnic, religious and national) memberships. An original model of studying the second-generation processes of adaptation - viewed as 'transversal adaptation'- is also introduced, shifting the focus from predetermined 'integration' patterns to a circular and a longitudinal approach to 'integration', where new opportunities and constraints emerge, structured by the temporal flow of life trajectories. Paradoxes of Social Capital bestudeert de plaatsing van het sociale kapitaal om de samenhang en integratie van drie generaties Marokkanen in Londen te evalueren. Cherti heeft voor dit boek gebruik gemaakt van onder meer orale geschiedenis, diepteinterviews en andere veldtechnieken.

Throughout its history the concept of \"Uzbekness,\" or more generally of a Turkic-speaking sedentary population, has continuously attracted members of other groups to join, as being Uzbek promises opportunities to enlarge ones social network. Accession is comparatively easy, as Uzbekness is grounded in a cultural model of territoriality, rather than genealogy, as the basis for social attachments. It acknowledges regional variation and the possibility of membership by voluntary decision. Therefore, the boundaries of being Uzbek vary almost by definition, incorporating elements of local languages, cultural patterns and social organization. This book combines an historical analysis with thorough ethnographic field research, looking at differences in the conceptualization of group boundaries and the social practices they entail. It does so by analysing decision-making processes by Uzbeks on the individual as well as cognitive level and the political configurations that surround them.

An ethnographic portrayal of the lives of white citizens of the Okavango Delta, Botswana, this book examines their relationships with the natural and social environments of the region. In response to the insecurity of their position as a European-descended minority in a postcolonial African state, Gressier argues that white Batswana have developed cultural values and practices that have allowed them to attain high levels of belonging. Adventure is common for this frontier community, and the book follows their safari lifestyles as they construct and perform localized identities in their interactions with dangerous wildlife, the broader African community, and the global elite via their work in the nature-tourism industry.

In a relatively short time, many European governments have been purposefully dropping the notion ‘multicultural’ or other references to cultural diversity in their policy vocabularies. More and more politicians and public intellectuals have criticized a perceived shift towards ‘too much diversity’. This volume goes beyond the conventional approaches to the topic offering a careful examination of not only the social conditions and political questions surrounding multiculturalism but also the recent emergence of a ‘backlash’ against multicultural initiatives, programmes and infrastructures. Featuring case-study based contributions from leading experts throughout Europe and North America, this multidisciplinary work seeks to assess some of these key questions with reference to recent and current trends concerning multiculturalism, cultural diversity and integration in their respective countries, evaluating questions such as Is there is a common ‘sceptical turn’ against cultural diversity or a ‘backlash against difference’ sweeping Europe? How have public discourses impacted upon national and local diversity management and migration policies? Are the discourses and policy shifts actually reflected in everyday practices within culturally, linguistically and religiously diverse settings? The Multiculturalism Backlash provides new insights, informed reflections and comparative analyses concerning these significant processes surrounding politics, policy, public debates and the place of migrants and ethnic minorities within European societies today. Focusing on the practice and policy of multiculturalism from a comparative perspective this work will be of interest to scholars from a wide range of disciplines including migration, anthropology and sociology. \"In Western European politics, \"the end of multiculturalism\" has become a dogma. Here is finally a book that reopens the debate by distinguishing between political rhetoric, public opinion and public policies.\" - Rainer Bauböck, European University Institute, Florence \"Orchestrated predictions about \"the end of multiculturalism\" are shown, in this alert but finely-tuned collection, as emanating from a panic choir without a common score. Judiciously choosing seven European and two Canadian contrasts, it shows this empirically and deepens it theoretically.\" - Gerd Baumann, University of Amsterdam 1. Introduction: assessing the backlash against multiculturalism in Europe Steven Vertovec and Susanne Wessendorf 2. The Rise and Fall of Multiculturalism? New Debates on Inclusion and Accommodation in Diverse Societies Will Kymlicka 3. British and Others: From ‘Race’ to ‘Faith’ Ralph Grillo 4. From Toleration to Repression:The Dutch backlash against multiculturalism Baukje Prins and Sawitri Saharso 5. ‘We’re not all Multiculturalists Yet’: France Swings Between Hard Integration and Soft Anti-discrimination Patrick Simon 6. Denmark versus Multiculturalism Ulf Hedetoft 7. Switzerland: A Multicultural Country Without Multicultural Policies? Gianni d’Amato 8. Germany: Integration Policy and Pluralism in a Self-conscious Country of Immigration Karen Schönwälder 9. Multicultural questions in Spain: the ambivalence of Spanish public opinion Ricard Zapata-Barrero 10. Multiculturalism: a Canadian Defence David Ley Steven Vertovec is Director of the Max-Planck Institute for the Study of Religious and Ethnic Diversity, Göttingen and Honorary Joint Professor of Sociology and Ethnology, University of Göttingen. Previously he was Professor of Transnational Anthropology at the Institute of Social andCultural Anthropology, University of Oxford and Director of the British Economic and Social ResearchCouncil’s Centre on Migration, Policy and Society (COMPAS). Susanne Wessendorf is a Postdoctoral Research Fellow at Max-Planck Institute for the Study Of Religious and Ethnic Diversity, Göttingen, Germany. She has previously been an assistant lecturer At The Institute of Social Anthropology, University of Berne, Switzerland.

Since the time of the Grand Tour, the Italian region of Tuscany has sustained a highly visible American and Anglo migrant community. Today American women continue to migrate there, many in order to marry Italian men. Confronted with experiences of social exclusion, unfamiliar family relations, and new cultural terrain, many women struggle to build local lives. In the first ethnographic monograph of Americans in Italy, Catherine Trundle argues that charity and philanthropy are the central means by which many American women negotiate a sense of migrant belonging in Italy. This book traces women's daily acts of charity as they gave food to the poor, fundraised among the wealthy, monitored untrustworthy recipients, assessed the needy, and reflected on the emotional work that charity required. In exploring the often-ignored role of charitable action in migrant community formation, Trundle contributes to anthropological theories of gift giving, compassion, and reflexivity.

This timely book, which is based on the results of the Integration of the Second Generation in Europe survey, presents the disturbing results of a recent study in Stockholm that examines the experiences of residents descended from Turkish migrants. Focusing on three different ethno-national groups-Turks, Kurds, and Syriacs-the contributors explore issues such as identity, family situation, language use, education, labor market experiences, and employment. The essays highlight the varying degrees of success each group has achieved in the process of trying to integrate into Stockholm society. The book also examines the widespread discrimination and exclusion the descendants of migrants experience. As a whole, this volume shows a troubling picture of the obstacles faced by immigrant new societies.

The United States prides itself on being a nation of immigrants, and the country has a long history of successfully absorbing people from across the globe. The integration of immigrants and their children contributes to our economic vitality and our vibrant and ever changing culture. We have offered opportunities to immigrants and their children to better themselves and to be fully incorporated into our society and in exchange immigrants have become Americans - embracing an American identity and citizenship, protecting our country through service in our military, fostering technological innovation, harvesting its crops, and enriching everything from the nation's cuisine to its universities, music, and art. Today, the 41 million immigrants in the United States represent 13.1 percent of the U.S. population. The U.S.-born children of immigrants, the second generation, represent another 37.1 million people, or 12 percent of the population. Thus, together the first and second generations account for one out of four members of the U.S. population. Whether they are successfully integrating is therefore a pressing and important question. Are new immigrants and their children being well integrated into American society, within and across generations? Do current policies and practices facilitate their integration? How is American society being transformed by the millions of immigrants who have arrived in recent decades? To answer these questions, this new report from the National Academies of Sciences, Engineering, and Medicine summarizes what we know about how immigrants and their descendants are integrating into American society in a range of areas such as education, occupations, health, and language.

Minsk, the present capital of Belarus, was a heavily Jewish city in the decades between the world wars. Recasting our understanding of Soviet Jewish history, Becoming Soviet Jews demonstrates that the often violent social changes enforced by the communist project did not destroy continuities with prerevolutionary forms of Jewish life in Minsk. Using Minsk as a case study of the Sovietization of Jews in the former Pale of Settlement, Elissa Bemporad reveals the ways in which many Jews acculturated to Soviet society in the 1920s and 1930s while remaining committed to older patterns of Jewish identity, such as Yiddish culture and education, attachment to the traditions of the Jewish workers' Bund, circumcision, and kosher slaughter. This pioneering study also illuminates the reshaping of gender relations on the Jewish street and explores Jewish everyday life and identity during the years of the Great Terror.

The book shows how minority groups recreate their traditions and employ them as a means to preserve ethnic boundaries, to redefine identity, and to move towards mainstream culture. The result is a variation of ritual syncretism, demonstrating the immigrants' multiple social locations.