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"Cultural diffusion"
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The impact of technological advancement on culture and society
Technology plays a pivotal role in shaping cultural identities and practices across the globe. This paper explores the complex relationship between technology and cultural transformation, recognizing both its opportunities and challenges in diverse cultural contexts. We employ key theoretical frameworks, including cultural diffusion, technological determinism and the digital divide, to examine how technological advancements contribute to cultural development. Our findings reveal that technology acts as a catalyst for cultural exchange, innovation and adaptation, enabling unprecedented global communication and the exchange of ideas. For example, the rapid spread of the internet and mobile technologies has facilitated cross-cultural interactions, leading to the blending of cultural values and practices on a global scale. However, the research also highlights the challenges posed by technology, such as the digital divide, which exacerbates inequalities in access to digital resources, and the risk of cultural homogenization, where dominant global cultures overshadow local identities. This study underscores the dual nature of technological influence: while it fosters cultural enrichment and connectivity, it also poses risks to cultural diversity and equity. By analyzing empirical case studies, we show how these dynamics unfold in real-world contexts. Ultimately, this paper advocates for inclusive, mindful approaches to technological integration that respect and preserve cultural diversity. Our findings offer valuable insights for policymakers, educators and technologists, emphasizing the need for culturally sensitive strategies to ensure that technological progress enhances, rather than erodes, cultural heritage in the digital age.
Journal Article
Extensive Ethnolinguistic Diversity in Vietnam Reflects Multiple Sources of Genetic Diversity
Vietnam features extensive ethnolinguistic diversity and occupies a key position in Mainland Southeast Asia. Yet, the genetic diversity of Vietnam remains relatively unexplored, especially with genome-wide data, because previous studies have focused mainly on the majority Kinh group. Here, we analyze newly generated genome-wide single-nucleotide polymorphism data for the Kinh and 21 additional ethnic groups in Vietnam, encompassing all five major language families in Mainland Southeast Asia. In addition to analyzing the allele and haplotype sharing within the Vietnamese groups, we incorporate published data from both nearby modern populations and ancient samples for comparison. In contrast to previous studies that suggested a largely indigenous origin for Vietnamese genetic diversity, we find that Vietnamese ethnolinguistic groups harbor multiple sources of genetic diversity that likely reflect different sources for the ancestry associated with each language family. However, linguistic diversity does not completely match genetic diversity: There have been extensive interactions between the Hmong-Mien and Tai-Kadai groups; different Austro-Asiatic groups show different affinities with other ethnolinguistic groups; and we identified a likely case of cultural diffusion in which some Austro-Asiatic groups shifted to Austronesian languages during the past 2,500 years. Overall, our results highlight the importance of genome-wide data from dense sampling of ethnolinguistic groups in providing new insights into the genetic diversity and history of an ethnolinguistically diverse region, such as Vietnam.
Journal Article
The Druze : a new cultural and historical appreciation
The Druze - a much-misunderstood Muslim sect primarily inhabiting the Levant - have endured centuries of persecution by orthodox elements hostile to Islam's rich sectarian diversity on account of their esoteric divergence from mainstream Islam. As a result, they have become a 'fighting minority,' as described by one of their most illustrious leaders. Druze religious belief branched out from 10th- and 11th-century Shi'ism, and includes elements derived from Greek philosophy, Eastern religions and Islamic mysticism. It enshrines all religious schools, but posits itself as the sole path to mystical knowledge. Druze teachings are kept secret, so libel and slander by their opponents have been generally left uncorrected. The Druze have preferred taqiyya (dissimulation) when independence or freedom of belief proved unattainable, which has exacerbated ignorance of their faith. Such mystification makes any enquiry into Druze doctrine or history a delicate endeavor. In this valuable study, author Abbas Halabi (himself from a prominent Druze family and closely involved in Lebanese Druze policy) elucidates misconceptions about Druze origins. In a clear style, rich in chronology and analysis, Halabi elaborates on the political role played by the Druze in the history of the region and evaluates their chances of survival in an era when religious tolerance and political democracy are still nascent.
Book
An empirically-based scenario for the evolution of cultural transmission in the human lineage during the last 3.3 million years
Humans accumulate an ever-growing body of knowledge that far exceeds the capacity of any single individual or generation. Social learning and transmission are essential for this process. However, how cultural transmission strategies evolved in our lineage remains unclear. Here we assess the transmission strategies needed to ensure the perpetuation across generations of 103 cultural traits that emerged in the Paleolithic. Our study provides a novel approach to assessing the transmission behaviors implicated in Paleolithic cultural traits and the evolution of cultural transmission over the last 3.3 million years. The results identify trends in the evolution of cultural transmission and reveal a coevolutionary dynamic between the emergence of novel cultural traits and the complexification of transmission strategies. While effective means of overt explanation, perhaps associating gesture and verbal expression, were already present at least 600,000 years ago, the period between 200,000 and 100,000 years ago appears as a crucial tipping point for the emergence of modern language.
Journal Article
Enhanced “Green Nudging”: Tapping the channels of cultural transmission
This paper shows how to increase the effectiveness of “green nudging” as a policy measure to induce sustainable preferences. Evidence indicates that the behavioral impact of “green nudges” is subject to decay. To address this problem, we propose “enhanced green nudges”, which incorporate learning biases as features of humans’ capacity for culture. These provide information for the formation of enduring “green” preferences. Several biases in cultural transmission are considered, such as direct bias, norm-following behavior, conformity, self-similarity, and the influence of role models. Moreover, a prerequisite for “enhanced green nudges” to be effective is that learning environments resemble the ones biases evolved from in humans’ evolutionary past. Based on a model of cultural evolution, several scenarios of preference acquisition through “green nudges” illustrate our arguments and indicate implications for policy.
Journal Article
Captives : How Stolen People Changed the World
\"In Captives: How Stolen People Changed the World archaeologist Catherine M. Cameron provides an eye-opening comparative study of the profound impact that captives of warfare and raiding have had on small-scale societies through time. Cameron provides a new point of orientation for archaeologists, anthropologists, historians, and other scholars by illuminating the impact that captive-taking and enslavement have had on cultural change, with important implications for understanding the past. Focusing primarily on indigenous societies in the Americas while extending the comparative reach to include Europe, Africa, and Island Southeast Asia, Cameron draws on ethnographic, ethnohistoric, historic, and archaeological data to examine the roles that captives played in small-scale societies. In such societies, captives represented an almost universal social category consisting predominantly of women and children and constituting 10 to 50 percent of the population in a given society. Cameron demonstrates how captives brought with them new technologies, design styles, foodways, religious practices, and more, all of which changed the captor culture. This book provides a framework that will enable archaeologists to understand the scale and nature of cultural transmission by captivesand it will also interest anthropologists, historians, and other scholars who study captive-taking and slavery. Cameron's exploration of the peculiar amnesia that surrounds memories of captive-taking and enslavement around the world also establishes a connection with unmistakable contemporary relevance\"-- Provided by publisher.
Book
Inferring patterns of folktale diffusion using genomic data
Observable patterns of cultural variation are consistently intertwined with demic movements, cultural diffusion, and adaptation to different ecological contexts [Cavalli-Sforza and Feldman (1981) Cultural Transmission and Evolution: A Quantitative Approach; Boyd and Richerson (1985) Culture and the Evolutionary Process]. The quantitative study of gene–culture coevolution has focused in particular on the mechanisms responsible for change in frequency and attributes of cultural traits, the spread of cultural information through demic and cultural diffusion, and detecting relationships between genetic and cultural lineages. Here, we make use of worldwide whole-genome sequences [Pagani et al. (2016) Nature 538:238–242] to assess the impact of processes involving population movement and replacement on cultural diversity, focusing on the variability observed in folktale traditions (n = 596) [Uther (2004) The Types of International Folktales: A Classification and Bibliography. Based on the System of Antti Aarne and Stith Thompson] in Eurasia. We find that a model of cultural diffusion predicted by isolation-by-distance alone is not sufficient to explain the observed patterns, especially at small spatial scales (up to ∼4,000 km). We also provide an empirical approach to infer presence and impact of ethnolinguistic barriers preventing the unbiased transmission of both genetic and cultural information. After correcting for the effect of ethnolinguistic boundaries, we show that, of the alternative models that we propose, the one entailing cultural diffusion biased by linguistic differences is the most plausible. Additionally, we identify 15 tales that are more likely to be predominantly transmitted through population movement and replacement and locate putative focal areas for a set of tales that are spread worldwide.
Journal Article