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Departing from the present need for cultural models within the public debate, this volume offers a new contribution to the study of cultural icons. From the traditional religious icon to the modern mass media icon, from the recognizable visual icon to the complex entanglement of image and collective narratives: The Construction and Dynamics of Cultural Icons offers an overview of existing theories, compares different definitions and proposes a comprehensive view on the icon and the iconic. Focusing in particular on the making of iconic representations and their changing social-cultural meanings through time, scholars from cultural memory studies, art history and literary studies present concrete operationalizations of the ways different types of cultural icons can be studied.

\"Communities and social groups experience place through real and imagined facets, to make sense of the world and the stories told therein. This book engages with and expands on crucial issues of representation, storytelling, tangible material cultures and memories. The visualisation methodology illustrated in this book will be useful for undertaking and publishing participatory fieldwork. This book seeks to join up the dots of the factual and imaginary that form affective networks of identities, which in turn shape local memory, sense of self, community and sense of the past. Make-believe spaces - in the environment, storytelling, and mnemonic narratives - as a social framework that aligns and informs the everyday memory worlds of communities. Heritage specialists, ethnographers, cultural geographers and oral history practitioners will find the methodology affordable, easy to replicate and valuable for community-based projects\"-- Provided by publisher.

Places of Pain and Shame is a cross-cultural study of sites that represent painful and/or shameful episodes in a national or local community’s history, and the ways that government agencies, heritage professionals and the communities themselves seek to remember, commemorate and conserve these cases – or, conversely, choose to forget them. Such episodes and locations include: massacre and genocide sites, places related to prisoners of war, civil and political prisons, and places of ‘benevolent’ internment such as leper colonies and lunatic asylums. These sites bring shame upon us now for the cruelty and futility of the events that occurred within them and the ideologies they represented. They are however increasingly being regarded as ‘heritage sites’, a far cry from the view of heritage that prevailed a generation ago when we were almost entirely concerned with protecting the great and beautiful creations of the past, reflections of the creative genius of humanity rather than the reverse – the destructive and cruel side of history. Why has this shift occurred, and what implications does it have for professionals practicing in the heritage field? In what ways is this a ‘difficult’ heritage to deal with? This volume brings together academics and practitioners to explore these questions, covering not only some of the practical matters, but also the theoretical and conceptual issues, and uses case studies of historic places, museums and memorials from around the globe, including the United States, Northern Ireland, Poland, South Africa, China, Japan, Taiwan, Cambodia, Indonesia, Timor and Australia. 1. Remembering Places of Pain and Shame 2. Let the Dead be Remembered: Interpretation of the Nanjing Massacre Memorial 3. The Hiroshima \"Peace Memorial\": Transforming Legacy, Memories and Landscapes 4. Auschwitz-Birkenau: The Challenges of Heritage Management Following the Cold War 5. \"Dig a Hole and Bury the Past in It\": Reconciliation and the Heritage of Genocide in Cambodia 6. The Myall Creek Memorial: History, Identity and Reconciliation 7. Cowra Japanese War Cemetry 8. A Cave in Taiwan: Comfort Women's Memories and the Local Identity 9. Postcolonial Shame: Heritage and the Forgotten Pain of Civilian Women Internees in Java 10. Difficult Memories: The Independence Struggle as Cultural Heritage in East Timor 11. Port Arthur, Norfolk Island, New Caledonia: Convict Prison Islands in the Antipodes 12. Hoa Lo Museum, Hanoi: Changing Attitudes to a Vietnamese Place of Pain and Shame 13. Places of Pain as Tools for Social Justice in the \"New\" South Africa: Black Heritage Preservation in the \"Rainbow\" Nation's Townships 14. Negotiating Places of Pain in Post-Conflict Northern Ireland: Debating the Future of the Maze/Prison/Long Kesh 15. Beauty Springing from the Breast of Pain . \"No Less than a Palace: Kew Asylum, its Planned Surrounds, and its Present-Day Residents 17. Between the Hostel and the Detention Centre: Possible Trajectories of Migrant Pain and Shame in Australia \"William Logan and Keir Reeves are to be congratulated for putting together an outstanding collection of essays that critically evaluate the potentials and pitfalls of different sites of 'difficult heritage.' ... Importantly, these papers consistently strike the right tone between rigorous intellectual inquiry and respectful dialogue. The authors all seem acutely aware that these sites should not just be academic playthings but are vital to people’s sense of personhood, history, and justice.\" - Chip Colwell-Chanthaphonh, Denver Museum of Nature and Science, Current Anthropology , Volume 51, Number 3, June 2010 “This is an interesting and courageous book that explores a challenging and fascinating subject through many significant political and cultural sites. It makes an important contribution to, what is at least in Australia, a modest body of literature that critically engages with and examines heritage theory and practice and connects it with the constant work of communities and nations in trying to imagine, define and cohere identity.” - Peter Romey and Sharon Veale

Olivier's ambitious work, newly translated into English from the French, brilliantly explicates the new approach to archaeological remains based on the theory that archaeology is the science of constantly reconstituted memory.

This collection focuses on difficult memories and diverse identities related to conflicts and localized politics of memories. It brings together methodological discussions from oral history research, cultural memory studies and the study of contemporary protest movements.

Departing from the present need for cultural models within the public debate, this volume offers a new contribution to the study of cultural icons.

Cultural memory fundamentally shapes urban collective identity, , yet it is seldom quantified at fine spatial scales. This study proposes the Heritage–Memory Symbiosis Loop (HMSL) as an analytical framework to examine Guangzhou, a historic trading hub in China with 446 state-listed heritage units. Each heritage unit is systematically classified within a “two representations–six memory-space” matrix, and a Cultural Memory Index (CMI) is computed and visualized as a spatialfield-energy surface. Subsequently, Kernel-density estimation,  Moran’s I, and LISA analyses illuminate memory hotspots centered around the Yuexiu–Liwan core, while revealing the attenuation of spirituality-based memories in fringe districts undergoing gentrification. Field-energy gradients underpin the delineation of three protection zones: high-intensity “living museums” along dynastic trade routes, medium-intensity multipurpose belts, and low-intensity rural nodes. The CMI map constitutes the first point-level quantification of cultural memory for Guangzhou, elucidates the interplay between material and spiritual domains within the human–land system, and supplies a replicable methodology—including heritage inventory, memory zoning, and field-energy mapping— tailored for conservation strategies in rapidly urbanizing Asian cities.