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"Cultural racism"
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The Invention of Racism in Classical Antiquity
There was racism in the ancient world, after all. This
groundbreaking book refutes the common belief that the ancient
Greeks and Romans harbored \"ethnic and cultural,\" but not racial,
prejudice. It does so by comprehensively tracing the intellectual
origins of racism back to classical antiquity. Benjamin Isaac's
systematic analysis of ancient social prejudices and stereotypes
reveals that some of those represent prototypes of racism--or
proto-racism--which in turn inspired the early modern authors who
developed the more familiar racist ideas. He considers the
literature from classical Greece to late antiquity in a quest for
the various forms of the discriminatory stereotypes and social
hatred that have played such an important role in recent history
and continue to do so in modern society.
Magisterial in scope and scholarship, and engagingly written,
The Invention of Racism in Classical Antiquity further
suggests that an understanding of ancient attitudes toward other
peoples sheds light not only on Greco-Roman imperialism and the
ideology of enslavement (and the concomitant integration or
non-integration) of foreigners in those societies, but also on the
disintegration of the Roman Empire and on more recent imperialism
as well. The first part considers general themes in the history of
discrimination; the second provides a detailed analysis of
proto-racism and prejudices toward particular groups of foreigners
in the Greco-Roman world. The last chapter concerns Jews in the
ancient world, thus placing anti-Semitism in a broader context.
eBook
The Racialization of the New European Migration to the UK
The purpose of our article is to examine how current East European migration to the UK has been racialized in immigration policy and tabloid journalism. The state's immigration policy, we argue, exhibits features of institutionalized racism that implicitly invokes shared whiteness as a basis of racialized inclusion. The tabloids, in contrast, tend toward cultural racism in their coverage of these migrations by explicitly invoking cultural difference as a basis of racialized exclusion. Our analysis focuses on two cohorts of migrants: Hungarians, representing the larger 2004 entrants, and Romanians, representing the smaller 2007 entrants. The processes of racialization we examine in this article reveal degrees of whiteness that give 'race' continued currency as an idiom for making sense of these migrations and the migrants that people them.
Journal Article
Unmasking the racism of orthodox international relations/international political economy theory
This article emerges out of the racism debate in Security Dialogue (May 2020). It takes its cue from the passing claim that Orientalism/Eurocentrism is different from racism and that the former is deemed to be relatively innocuous while the latter is viewed as egregious. Here I reveal how Eurocentrism is equivalent to cultural racism. I show how racism has outwardly shapeshifted through time in everyday life and world politics, and how orthodox international relations theory’s racist trajectory has mirrored this. Since 1945, modern orthodox international relations theory has covered its racism with a non-racist mask through a sublimated discourse that focuses on cultural difference but is white racism in disguise. Unmasking modern international relations/international political economy theory exposes this sublimated racist discourse by revealing its racist double move: first, it whitewashes racism and denies its presence in the conduct of world politics and the global economy in the last three centuries, thereby providing an apologia for racist practices; second, it advances subliminal cultural-racist analytical/explanatory frameworks. I close by solving the conundrum as to how white orthodox international relations scholars who are most probably non-racist (though not anti-racist) in their personal lives embrace, albeit unwittingly, racist theories of world politics and the global economy.
Journal Article
The crisis of multiculturalism in Europe : a history
\"From the influx of immigrants in the 1950s to contemporary worries about refugees and terrorism, The Crisis of Multiculturalism in Europe examines the historical development of multiculturalism on the Continent. Rita Chin argues that there were few efforts to institute state-sponsored policies of multiculturalism, and those that emerged were pronounced failures virtually from their inception. She shows that today's crisis of support for cultural pluralism isn't new but actually has its roots in the 1980s. Chin looks at the touchstones of European multiculturalism, from the urgent need for laborers after World War II to the public furor over the publication of The Satanic Verses and the question of French girls wearing headscarves to school. While many Muslim immigrants had lived in Europe for decades, in the 1980s they came to be defined by their religion and the public's preoccupation with gender relations. Acceptance of sexual equality became the critical gauge of Muslims' compatibility with Western values. The convergence of left and right around the defense of such personal freedoms against a putatively illiberal Islam has threatened to undermine commitment to pluralism as a core ideal. Chin contends that renouncing the principles of diversity brings social costs, particularly for the left, and she considers how Europe might construct an effective political engagement with its varied population.\"--Publisher web site.
Book
The Sweet Enchantment of Color-Blind Racism in Obamerica
It has become accepted dogma among whites in the United States that race is no longer a central factor determining the life chances of Americans. In this article, the authors counter this myth by describing how the ideology of color-blind racism works to defend and justify the contemporary racial order. The authors illustrate three basic frames of this ideology, namely, abstract liberalism, cultural racism, and minimization of racism. The authors then examine research that has empirically shown the effects of color-blind racism on whites' reactions to Hurricane Katrina, among whites who have adopted children of color, and in America's elite law schools. Finally, the authors examine how the election of Barack Obama is not an example of America becoming a \"post-racial\" country but reflects color-blind racism. The authors argue that the Obama phenomenon as a cultural symbol and his political stance and persona on race are compatible with color-blind racism. The authors conclude with the prognosis that, under the Obama administration, the tentacles of color-blind racism will reach even deeper into the crevices of the American polity.
Journal Article
The last white man
\"From the internationally bestselling author of Exit West, a story of love, loss, and rediscovery in a time of unsettling change. One morning, a man wakes up to find himself transformed. Overnight, Anders's skin has turned dark, and the reflection in the mirror seems a stranger to him. At first he shares his secret only with Oona, an old friend turned new lover. Soon, reports of similar events begin to surface. Across the land, people are awakening in new incarnations, uncertain how their neighbors, friends, and family will greet them.Some see the transformations as the long-dreaded overturning of the established order that must be resisted to a bitter end. In many, like Anders's father and Oona's mother, a sense of profound loss and unease wars with profound love. As the bond between Anders and Oona deepens, change takes on a different shading: a chance at a kind of rebirth--an opportunity to see ourselves, face to face, anew. In Mohsin Hamid's \"lyrical and urgent\" prose (O Magazine), The Last White Man uplifts our capacity for empathy and the transcendence it allows, a migration of consciousness powerfully enacted by the novel itself\"-- Provided by publisher.
Book
Racism: Origin and Theory
This is a review of the theoretical development of the concept of racism. From its 1960s activist roots, the concept lost its theoretical content in its 1970s popularization. Now racism describes virtually anything having t o do with racial conflict. The concept is reintroduced and used to analyze the post-1970s race relations propositions. The declining significance of race, symbolic racism, color-blind racism, and unconscious racism missed the structural regressions brought on by the \"southern strategy\" to mask indirect and covert ways to continue racial oppression. As a result, the new Jim Crow was missed in race relations since the 1980s. A reconsideration of the theory of racism calls for a strategic approach to race relations research. Research should focus on the etiology of racism among European Americans and the central role played by White elites and the media in maintaining historic cultural and institutional arrangements.
Journal Article