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The Invention of Humanity offers a global intellectual history of thinking about common humanity, cross-cultural equality, and cultural difference. The time span runs from Antiquity to the present. The book traces the history of common humanity, cross-cultural equality and self-critical inversions of the cross-cultural gaze, from Homer and Confucius, Greek, Chinese, and Roman historians, Islamic thinkers in the Medieval world, the polemics occasioned by the Spanish conquests in America, Enlightenment critiques of colonialism, the French and Haitian revolutions, the nineteenth and twentieth-century debates about slavery, anti-colonialism, and the color line, to the Universal Declaration of Human Rights and the \"Clash of Civilizations.\"-- Provided by publisher

Self-determination is on the agenda of Indigenous peoples all over the world. This analysis by an Indigenous feminist scholar challenges the United Nations-based human rights agendas and colonial theory that until now have shaped Indigenous models of self-determination. Gender inequality and gender violence, Dian Million argues, are critically important elements in the process of self-determination.Million contends that nation-state relations are influenced by a theory of trauma ascendant with the rise of neoliberalism. Such use of trauma theory regarding human rights corresponds to a therapeutic narrative by Western governments negotiating with Indigenous nations as they seek self-determination.Focusing on Canada and drawing comparisons with the United States and Australia, Million brings a genealogical understanding of trauma against a historical filter. Illustrating how Indigenous people are positioned differently in Canada, Australia, and the United States in their articulation of trauma, the author particularly addresses the violence against women as a language within a greater politic. The book introduces an Indigenous feminist critique of this violence against the medicalized framework of addressing trauma and looks to the larger goals of decolonization. Noting the influence of humanitarian psychiatry, Million goes on to confront the implications of simply dismissing Indigenous healing and storytelling traditions.Therapeutic Nationsis the first book to demonstrate affect and trauma's wide-ranging historical origins in an Indigenous setting, offering insights into community healing programs. The author's theoretical sophistication and original research make the book relevant across a range of disciplines as it challenges key concepts of American Indian and Indigenous studies.

In the crowded and busy arena of obesity and fat studies, there is a lack of attention to the lived experiences of people, how and why they eat what they do, and how people in cross-cultural settings understand risk, health, and bodies. This volume addresses the lacuna by drawing on ethnographic methods and analytical emic explorations in order to consider the impact of cultural difference, embodiment, and local knowledge on understanding obesity. It is through this reconstruction of how obesity and fatness are studied and understood that a new discussion will be introduced and a new set of analytical explorations about obesity research and the effectiveness of obesity interventions will be established.

Places of Pain and Shame is a cross-cultural study of sites that represent painful and/or shameful episodes in a national or local community’s history, and the ways that government agencies, heritage professionals and the communities themselves seek to remember, commemorate and conserve these cases – or, conversely, choose to forget them. Such episodes and locations include: massacre and genocide sites, places related to prisoners of war, civil and political prisons, and places of ‘benevolent’ internment such as leper colonies and lunatic asylums. These sites bring shame upon us now for the cruelty and futility of the events that occurred within them and the ideologies they represented. They are however increasingly being regarded as ‘heritage sites’, a far cry from the view of heritage that prevailed a generation ago when we were almost entirely concerned with protecting the great and beautiful creations of the past, reflections of the creative genius of humanity rather than the reverse – the destructive and cruel side of history. Why has this shift occurred, and what implications does it have for professionals practicing in the heritage field? In what ways is this a ‘difficult’ heritage to deal with? This volume brings together academics and practitioners to explore these questions, covering not only some of the practical matters, but also the theoretical and conceptual issues, and uses case studies of historic places, museums and memorials from around the globe, including the United States, Northern Ireland, Poland, South Africa, China, Japan, Taiwan, Cambodia, Indonesia, Timor and Australia. 1. Remembering Places of Pain and Shame 2. Let the Dead be Remembered: Interpretation of the Nanjing Massacre Memorial 3. The Hiroshima \"Peace Memorial\": Transforming Legacy, Memories and Landscapes 4. Auschwitz-Birkenau: The Challenges of Heritage Management Following the Cold War 5. \"Dig a Hole and Bury the Past in It\": Reconciliation and the Heritage of Genocide in Cambodia 6. The Myall Creek Memorial: History, Identity and Reconciliation 7. Cowra Japanese War Cemetry 8. A Cave in Taiwan: Comfort Women's Memories and the Local Identity 9. Postcolonial Shame: Heritage and the Forgotten Pain of Civilian Women Internees in Java 10. Difficult Memories: The Independence Struggle as Cultural Heritage in East Timor 11. Port Arthur, Norfolk Island, New Caledonia: Convict Prison Islands in the Antipodes 12. Hoa Lo Museum, Hanoi: Changing Attitudes to a Vietnamese Place of Pain and Shame 13. Places of Pain as Tools for Social Justice in the \"New\" South Africa: Black Heritage Preservation in the \"Rainbow\" Nation's Townships 14. Negotiating Places of Pain in Post-Conflict Northern Ireland: Debating the Future of the Maze/Prison/Long Kesh 15. Beauty Springing from the Breast of Pain . \"No Less than a Palace: Kew Asylum, its Planned Surrounds, and its Present-Day Residents 17. Between the Hostel and the Detention Centre: Possible Trajectories of Migrant Pain and Shame in Australia \"William Logan and Keir Reeves are to be congratulated for putting together an outstanding collection of essays that critically evaluate the potentials and pitfalls of different sites of 'difficult heritage.' ... Importantly, these papers consistently strike the right tone between rigorous intellectual inquiry and respectful dialogue. The authors all seem acutely aware that these sites should not just be academic playthings but are vital to people’s sense of personhood, history, and justice.\" - Chip Colwell-Chanthaphonh, Denver Museum of Nature and Science, Current Anthropology , Volume 51, Number 3, June 2010 “This is an interesting and courageous book that explores a challenging and fascinating subject through many significant political and cultural sites. It makes an important contribution to, what is at least in Australia, a modest body of literature that critically engages with and examines heritage theory and practice and connects it with the constant work of communities and nations in trying to imagine, define and cohere identity.” - Peter Romey and Sharon Veale

This volume explores political culture, especially the catastrophic elements of the global social order emerging in the twenty-first century. By emphasizing the texture of political action, the book theorizes how social context becomes evident on the surface of events and analyzes the performative dimensions of political experience. The attention to catastrophe allows for an understanding of how ordinary people contend with normal system operation once it is indistinguishable from system breakdown. Through an array of case studies, the book provides an account of change as it is experienced, negotiated, and resisted in specific settings that define a society's capacity for political action.

Cross-cultural research is rife with ethical and methodological challenges but, despite the increased demand for such research, discussions on 'culturally sensitive methodologies' are still largely neglected. Consequently, researchers often find themselves faced with difficulties but lack information on how to deal with them. This text provides an in-depth discussion on how to perform qualitative research in cross-cultural contexts with an emphasis on a more ethical, sensible and responsible approach. Pranee Liamputtong suggests culturally sensitive and appropriate research methods that would work well with cultural groups. She offers thought-provoking perspectives and diverse cultural examples which will be of value to both novice and experienced cross-cultural researchers. Throughout the volume there are references to the excellent work of many cross-cultural researchers who have paved the way in different social and cultural settings.