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result(s) for
"Dakota Indians -- Biography"
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A boy called Slow : the true story of Sitting Bull
by
Bruchac, Joseph, 1942-
,
Baviera, Rocco
in
Sitting Bull, 1834?-1890 Juvenile literature.
,
Sitting Bull, 1834?-1890.
,
Dakota Indians Biography Juvenile literature.
1998
Anxious to be given a name as strong and brave as that of his father, a proud Lakota Sioux grows into manhood, acting with careful deliberation, determination, and bravery, which eventually earned him his proud new name--Sitting Bull.
Song of Dewey Beard
2014,2018
Beard was not only a witness to two major battles against the Lakota; he also traveled with William \"Buffalo Bill\" Cody's Wild West show, worked as a Hollywood Indian, and witnessed the grand transformation of the Black Hills into a tourism mecca. Beard spent most of his later life fighting to reclaim his homeland and acting as \"old Dewey Beard,\" a living relic of the \"old West\" for the tourists.
Sitting Bull and the Paradox of Lakota Nationhood
by
Carnes, Mark C
,
Anderson, Gary C
in
Dakota Indians-Biography
,
Dakota Indians-Government relations
,
Dakota Indians-Politics and government
2023
In this biography Gary C. Anderson profiles Sitting Bull, a military and spiritual leader of the Lakota people who remained a staunch defender of his nation and way of life until his untimely death.
Sitting Bull : Lakota warrior and defender of his people
by
Nelson, S. D., author
in
Sitting Bull, 1831-1890 Juvenile literature.
,
Sitting Bull, 1831-1890.
,
Dakota Indians Juvenile literature.
2015
Sitting Bull was one of the greatest Lakota/Sioux warriors and chiefs who ever lived. From killing his first buffalo at age 10 to being named war chief to leading his people against the U.S. Army, \"Sitting Bull: Lakota Warrior and Defender of His People\" brings the story of the great chief to light.
Which Chosen People? Manifest Destiny Meets the Sioux
2013
The belief in American exceptionalism reached its apex during the 1800s and was expressed as a God-given passport called \"Manifest Destiny\". Among its victims were Native Americans. The Sioux resisted, eventually claiming that Indians, not the whites, were the chosen people. The destruction of Indian culture paved the way for the U.S. empire building. Frank Fiske observed this confrontation firsthand in North Dakota, where Sitting Bull was held, then killed, and Fiske's photographs enliven his account.
Life among the Indians : first fieldwork among the Sioux and Omahas
\"Alice C. Fletcher (1838-1923), one of the few women who became anthropologists in the United States during the nineteenth century, was a pioneer in the practice of participant-observation ethnography. She focused her studies over many years among the Native tribes in Nebraska and South Dakota. Life among the Indians, Fletcher's popularized autobiographical memoir written in 1886-87 about her first fieldwork among the Sioux and the Omahas during 1881-82, remained unpublished in Fletcher's archives at the Smithsonian Institution for more than one hundred years. In it Fletcher depicts the humor and hardships of her field experiences as a middle-aged woman undertaking anthropological fieldwork alone, while showing genuine respect and compassion for Native ways and beliefs that was far ahead of her time. What emerges is a complex and fascinating picture of a woman questioning the cultural and gender expectations of nineteenth-century America while insightfully portraying rapidly changing reservation life. Fletcher's account of her early fieldwork is available here for the first time, accompanied by an essay by the editors that sheds light on Fletcher's place in the development of anthropology and the role of women in the discipline. \"-- Provided by publisher.
Invisible Reality
by
Rosalyn R. LaPier
in
Biography
,
Blackfeet Indian Reservation (Mont.)
,
Blackfeet Tribe of the Blackfeet Indian Reservation of Montana
2017
Rosalyn R. LaPier demonstrates that Blackfeet history is incomplete without an understanding of the Blackfeet people's relationship and mode of interaction with the \"invisible reality\" of the supernatural world. Religious beliefs provided the Blackfeet with continuity through privations and changing times. The stories they passed to new generations and outsiders reveal the fundamental philosophy of Blackfeet existence namely, the belief that they could alter, change, or control nature to suit their needs and that they were able to do so with the assistance of supernatural allies. The Blackfeet did not believe they had to adapt to nature. They made nature adapt. Their relationship with the supernatural provided the Blackfeet with stability and made predictable the seeming unpredictability of the natural world in which they lived.InInvisible RealityRosalyn LaPier presents an unconventional, creative, and innovative history that blends extensive archival research, vignettes of family stories, and traditional knowledge learned from elders along with personal reflections on her own journey learning Blackfeet stories. The result is a nuanced look at the history of the Blackfeet and their relationship with the natural world.