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103 result(s) for "Decadence in art."
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Sexual Personae
In this brilliantly original book, Camille Paglia identifies some of the major patterns that have endured in western culture from ancient Egypt and Greece to the present. According to Paglia, one source of continuity is paganism, which, undefeated by Judeo-Christianity, continues to flourish in art, eroticism, astrology, and pop culture. Others, she says, are androgyny, sadism, and the aggressive western eye, which has created our art and cinema. Paglia follows these and other themes from Nefertiti and the Venus of Willendorf to Apollo and Dionysus, from Botticelli and Michaelangelo to Shakespeare and Blake and finally to Emily Dickinson, who, along with other major nineteenth-century authors, becomes a remarkable example of Romanticism turned into Decadence. Paglia offers provocative views of literature, art history, psychology, and religion. She focuses, for example, on the amorality, voyeurism, and pornography in great art that have been ignored or glossed over by most critics. She discusses sex and nature as brutal daemonic forces, and she criticizes feminists for sentimentality or wishful thinking about the causes of rape, violence, and poor relations between the sexes. She stressed the biologic basis of sex differences and sees the mother as an overwhelming force who condemns men to lifelong sexual anxiety, from which they escape through rationalism and physical achievement. She examines the culture and style of modern male homosexuals. She demonstrates how much of western life, art, and thought is ruled by personality, which she traces through recurrent types or personae such as the female vampire (Medusa, Lauren Bacall); the pythoness (the Dephic oracle, Gracie Allen); the beautiful boy (Hadrian's Antinous, Dorian Gray); the epicene man of beauty (Lord Byron, Elvis Presley); and the male heroine (Baudelaire, Woody Allen). Her book will stimulate and awe readers everywhere.
Decadent subjects : the idea of decadence in art, literature, philosophy, and culture of the fin de siècle in Europe
Through careful analysis of the literature, art, and music of the fin de siècle including a riveting discussion of the many faces of Salome, Bernheimer leaves us with a fascinating and multidimensional look at decadence, all the more important as we emerge from our own fin de siècle.
Extraordinary Aesthetes
The fin de siècle not only designated the end of the Victorian epoch but also marked a significant turn towards modernism. Extraordinary Aesthetes critically examines literary and visual artists from England, Ireland, and Scotland whose careers in poetry, fiction, and illustration flourished during the concluding years of the nineteenth century. This collection draws special attention to the exceptional contributions that artists, poets, and novelists made to the cultural world of the late 1880s and 1890s. The essays illuminate a range of established, increasingly acknowledged, and lesser-known figures whose contributions to this brief but remarkably intense cultural period warrant close attention. Such figures include the critically neglected Mabel Dearmer, whose stunning illustrations appear in Evelyn Sharp’s radical fairy tales for children. Equally noteworthy is the uncompromising short fiction of Ella D’Arcy, who played a pivotal role in editing the most famous journal of the 1890s, The Yellow Book . The discussion extends to a range of legendary writers, including Max Beerbohm, Oscar Wilde, and W.B. Yeats, whose works are placed in dialogue with authors who gained prominence during this period. Bringing women’s writing to the fore, Extraordinary Aesthetes rebalances the achievements of artists and writers during the rapidly transforming cultural world of the fin de siècle.
Decadent Orientalisms
Decadent Orientalisms presents a sustained critique of the ways Orientalism and decadence have formed a joint discursive mode of the imperial imagination. Rather than attending to Orientalism as a repertoire of clichés and stereotypes, Fieni reads both Western and Islamic discourses of decadence to show the diffuse, yet coherent network of institutions that have constituted Orientalism's power.
The Decadent Republic of Letters
While scholars have long associated the group of nineteenth-century French and English writers and artists known as the decadents with alienation, escapism, and withdrawal from the social and political world, Matthew Potolsky offers an alternative reading of the movement. InThe Decadent Republic of Letters, he treats the decadents as fundamentally international, defined by a radically cosmopolitan ideal of literary sociability rather than an inward turn toward private aesthetics and exotic sensation.The Decadent Republic of Letterslooks at the way Charles Baudelaire, Théophile Gautier, and Algernon Charles Swinburne used the language of classical republican political theory to define beauty as a form of civic virtue. The libertines, an international underground united by subversive erudition, gave decadents a model of countercultural affiliation and a vocabulary for criticizing national canon formation and the increasing state control of education. Decadent figures such as Joris-Karl Huysmans, Walter Pater, Vernon Lee, Aubrey Beardsley, and Oscar Wilde envisioned communities formed through the circulation of art. Decadents lavishly praised their counterparts from other traditions, translated and imitated their works, and imagined the possibility of new associations forged through shared tastes and texts. Defined by artistic values rather than language, geography, or ethnic identity, these groups anticipated forms of attachment that are now familiar in youth countercultures and on social networking sites. Bold and sophisticated,The Decadent Republic of Lettersunearths a pervasive decadent critique of nineteenth-century notions of political community and reveals the collective effort by the major figures of the movement to find alternatives to liberalism and nationalism.
Decadent Echoes: Arthur Machen, M. John Harrison, K.J. Bishop, and the Ends of Mystery
Although he first published fiction during the fin de siècle with John Lane, publisher of The Yellow Book, Arthur Machen denied a Decadent heritage for his work; nonetheless, echoes of Decadent interests and imagery carried through his fiction long after the 1890s, through to his final novel, The Green Round. Decades later, M. John Harrison’s Viriconium series of novels and stories nodded to and wrestled with the Decadent legacy, while his interest in Machen became explicit with the short story “The Great God Pan” (the title taken from one of Machen’s most famous tales) and the novel The Course of the Heart, built from the earlier story. Harrison was an initiator of the New Weird literary tendency at the turn of the millennium, and one of the books central to that tendency is K.J. Bishop’s 2003 novel The Etched City, which openly drew on Decadent writings and on Harrison’s own use of Decadent material. Attending to writings by Machen, Harrison, and Bishop, we can see ways that Decadent aesthetics and imagery carried forward, finding a home a century later, not in the literary mainstream but in an experimental corner of the science fiction, fantasy, and horror genres.
Dorian Unbound
A bold reimagining of the literary history of Decadence through a close examination of the transnational contexts of Oscar Wilde's classic novel The Picture of Dorian Gray.Building upon a large body of archival and critical work on Oscar Wilde's only novel, Dorian Unbound offers a new account of the importance of transnational contexts in the forging of Wilde's imagination and the wider genealogy of literary Decadence. Sean O'Toole argues that the attention critics have rightly paid to Wilde's backgrounds in Victorian Aestheticism and French Decadence has had the unintended effect of obscuring a much broader network of transnational contexts. Attention to these contexts allows us to reconsider how we read The Picture of Dorian Gray, what we believe we know about Wilde, and how we understand literary Decadence as both a persistent, highly mobile cultural mode and a precursor to global modernism. In developing a transnational framework for reading Dorian Gray, O'Toole recovers a subterranean network of nineteenth-century cultural movements. At the same time, he joins several active and vital conversations about what it might mean to expand the geographical reach of Victorian studies and to trace the globalization of literature over a longer period of time. Dorian Unbound includes chapters on the Irish Gothic, German historical romance, US magic-picture tradition, and experimental English epigrams, as well as a detailed history and a new close reading of the novel, in an effort to understand Wilde's contribution to a more dynamic idea of Decadence than has been previously known. From its rigorous account of the broad archive of texts that Wilde read and the array of cultural movements from which he drew inspiration in writing Dorian Gray to the novel's afterlives and global resonances, O'Toole paints a richer picture of the author and his famously allusive prose. This book makes a compelling case for a comparative reading of the novel in a global context. It will appeal to historians and admirers of Wilde's career as well as to scholars of nineteenth-century literature, queer and narrative theory, Irish studies, and art history.
From the ‘Russian idea’ to the ‘Russian World’
The article examines the concept of the ‘Russian idea’ and its transformation into a conservative political ideology for the establishing of the so-called ‘Russian world’ in contemporary Russia. The analysis focuses on three levels of conceptual development of this idea: at the level of political technologies—a state level, at the level of university philosophy, and at the level of militarized so-called Z-philosophy. At the state level, the author argues, this idea represents a specific set of values aimed at creating a state identity of Russians and emphasizing their exclusive position in the modern world. At the level of university philosophy, it turns out to be an ontological concept used to demonstrate the necessary teleological character of the Russian idea. The Russian idea of Z-philosophers appears as a purely ideological construct serving the political establishment and justifying the war against Ukraine. In this connection some ideas of Aleksandr Dugin concerning the concept of the Russian idea are discussed.
Creole Women and Counterdecadence in Lafcadio Hearn’s Antillean Writing
Critics often cast the Creole woman of color in Lafcadio Hearn’s circum-Caribbean writings as a figure of cultural moribundity—an emblem of a Creole world fading under the pressures of modernization. However, Hearn also presents Creole women as vivacious counterdecadent agents, disruptors of the political decline experienced by Martinique’s white Creoles after citizenship was restored to the colony’s men of African descent. Through historical contextualization of Hearn’s periodical writing and his correspondence with journalist Elizabeth Bisland, this paper explains why he employs the strategies of Decadent conservatism to imagine a moment in which formerly enslaved Creole women prevent an iconoclastic Republican attack on a sculpture of the Empress Joséphine. Erected in a reactionary period after slavery’s abolition, this monument originally commemorated the reinstatement of plantocratic dominance over the Black population, but by the time Hearn saw the statue, it had become an ironic reminder of weakened white authority. The imagined actions of Hearn’s Creole women resignify the monument, making its survival attest to the limited victory of Republican egalitarianism and the survival of pre-modern traditions of racial deference.