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463 result(s) for "Dialectical materialism -- History"
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Universality and Utopia
This book explores the intersection between philosophical and literary universalism in Latin America, tracing its configuration within the twentieth-century Peruvian socialist indigenista tradition, following from the work of José Carlos Mariátegui and elaborated in the literary works of César Vallejo and José MaríaArguedas. Departing from conventional accounts that interpret indigenismo as part of a regionalist literature seeking to describe and vindicate the rural Indian in particular, I argue that Peruvian indigenista literature formed part of a historical sequence through which urban mestizo intellectuals sought to imagine a future for Peruvian society as a whole. Going beyond the destiny of acculturation imagined by liberal writers, such as Manuel González Prada, in the late nineteenth century, I show how the socialist indigenista tradition imagined a bilateral process of appropriation and mediation between the rural Indian and mestizo, integrating pre-Hispanic, as well as Western cultural and economic forms, so as to give shape to a process of alternative modernity apposite to the Andean world. In doing so, indigenista authors interrogated the foundations of European Marxism in light of the distinctiveness of Peruvian society and its history, expressing ever more nuanced figurations of the emancipatory process and the forms of its revolutionary agency.
Tillie Olsen and the dialectical philosophy of proletarian literature
\"This study historicizes Tillie Olsen's fiction in the context of the Depression-era proletarian literary movement in the United States and its philosophy of dialectical materialism. It argues that dialectical materialism informs both the form and content of her fiction\"-- Provided by publisher.
Adam Smith's Economics
The conventional received opinion of Adam Smith as an isolated figure, the founder of ‘modern’ economics, is thoroughly mistaken and misleading. This is the central premise of this book, first published in 1988, in which the author argues that by placing Smith’s work in its historical context, we discover profound continuities between Smith’s work and that of his predecessors, and his contemporaries. The effect is to re-orientate our perception of Smith and his achievement. No longer the single-handed champion of free markets and competition whose work revolutionised and completely redirected economics. He appears instead as a brilliant contributor to a deep-rooted contemporary debate, someone who can be placed in a line of thinkers that stretches between Machiavelli and Kant.
The Algebra of Revolution
The Algebra of Revolution is the first book to study Marxist method as it has been developed by the main representatives of the classical Marxist tradition, namely Marx and Engels, Luxembourg, Lenin, Lukacs, Gramsci and Trotsky. This book provides the only single volume study of major Marxist thinkers' views on the crucial question of the dialectic, connecting them with pressing contemporary, political and theoretical questions. John Rees's The Algebra of Revolution is vital reading for anyone interested in gaining a new and fresh perspective on Marxist thought and on the notion of the dialectic.
Adam Smith's economics : its place in the development of economic thought
The conventional received opinion of Adam Smith as an isolated figure, the founder of 'modern' economics, is thoroughly mistaken and misleading. This is the central premise of this book, first published in 1988, in which the author argues that by placing Smith's work in its historical context, we discover profound continuities between Smith's work and that of his predecessors, and his contemporaries. The effect is to re-orientate our perception of Smith and his achievement. No longer the single-handed champion of free markets and competition whose work revolutionised and completely redirect
Dancing Rupestres: the radical of the body in intentional aesthetic movement
The text presents a critical analysis of the roots of dance from the perspective of historical and dialectical materialism, the formulations of Marx and Engels, and of the Marxist aesthetes who followed them, proposing a study of the concept, reason and purpose of dance for the human race. It approaches themes such as work as the founding category of the human being. It then discusses human body movement as free creation work, intentional body movements of work and the process of their transition into dance movements. Finally, based on studies on human manifestations developed on the aesthetic level, it shows how the human being arrived at dance as art.
How to Read Capitalism in the Web of Life 1: Towards a World-Historical Materialism in the Web of Life
Many Marxists, and not only Marxists, have succumbed to the bourgeois illusion that theoretical problems may be adequately confronted on theoretical terrain. A critique of this illusion was central to Capitalism in the Web of Life. The problem of capitalism, understood as a world-ecology of power, profit, and life, could only be addressed through world history. To be clear, this was not an abstract world history but one that drew inspiration from The German Ideology, Marx and Engels' classic statement of world-historical materialism. Here, Moore talks about the revolutionary and dialectical materialism.
O Organism, Where Art Thou? Old and New Challenges for Organism-Centered Biology
This paper addresses theoretical challenges, still relevant today, that arose in the first decades of the twentieth century related to the concept of the organism. During this period, new insights into the plasticity and robustness of organisms as well as their complex interactions fueled calls, especially in the UK and in the German-speaking world, for grounding biological theory on the concept of the organism. This new organism-centered biology (OCB) understood organisms as the most important explanatory and methodological unit in biological investigations. At least three theoretical strands can be distinguished in this movement: Organicism, dialectical materialism, and (German) holistic biology. This paper shows that a major challenge of OCB was to describe the individual organism as a causally autonomous and discrete unit with consistent boundaries and, at the same time, as inextricably interwoven with its environment. In other words, OCB had to conciliate individualistic with anti-individualistic perspectives. This challenge was addressed by developing a concept of life that included functionalist and metabolic elements, as well as biochemical and physical ones. It allowed for specifying organisms as life forms that actively delimit themselves from the environment. Finally, this paper shows that the recent return to the concept of the organism, especially in the so-called \"Extended Evolutionary Synthesis,\" is challenged by similar anti-individualistic tendencies. However, in contrast to its early-twentieth-century forerunner, today's organism-centered approaches have not yet offered a solution to this problem.
Learning as a critical encounter with the other: prospective teachers conversing with the history of mathematics
In this paper, drawing on the philosophy of dialectical materialism, we present an elaboration of two concepts that tend to remain backstage in debates in the field of history in mathematics education, namely, the concept of mathematics learning and the concept of classroom mathematics knowledge . The elaboration of these two concepts makes room to return to the longstanding question of the role of history in mathematics education. We argue that the history of mathematics in education is not a choice but a need—a central part of the process of understanding our human nature as essentially historical and cultural. We illustrate these ideas through the analysis of the encounter of a group of prospective teachers with a 14th century problem about motion. In this encounter the students engaged critically in conversations with voices of the past, while restoring the aesthetic, ethical, and historical dimensions of knowing and learning.