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"Divination -- Rome"
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Roman Republican augury : freedom and control
Roman Republican Augury: Freedom and Control proposes a new way of understanding augury, a form of Roman state divination designed to consult the god Jupiter. 0Previous scholarly studies of augury have tended to focus either upon its legal-constitutional effects or upon its role in maintaining and perpetuating Roman social and political structures. This volume makes a new contribution to the study of Roman religion, politics, and cultural history by focusing instead upon what augury can tell us about how Romans understood their relationship with their gods. 0Augury is often thought to have told Romans what they wanted to hear. This volume argues that augury left space for perceived expressions of divine will which contradicted human wishes, and that its rules and precepts did not permit human beings to create or ignore signs at will. This analysis allows the Jupiter whom Romans approached in augury to emerge as not simply a source of power to be channelled to human ends, but a person with his own interests and desires, which did not always overlap with those of his human enquirers. When human will and divine will clashed, it was the will of Jupiter which was supposed to prevail. In theory as in practice, it was the Romans, not their supreme god, who were bound by the auguries and auspices.
Book
Divination, Prediction and the End of the Roman Republic
This book offers a comprehensive assessment of the intersection between Roman politics, culture and divination in the late Republic. It discusses how the practice of divination changed at a time of great political and social change and explores the evidence for a critical reflection and debate on the limits of divination and prediction in the second and first centuries BC. Divination was a central feature in the workings of the Roman government and this book explores the ways in which it changed under the pressure of factors of socio-political complexity and disruption. It discusses the ways in which the problem of the prediction of the future is constructed in the literature of the period. Finally, it explores the impact that the emergence of the Augustan regime had on the place of divination in Rome and the role that divinatory themes had in shaping the ideology of the new regime.
eBook
Birth of the symbol
Nearly all of us have studied poetry and been taught to look for the symbolic as well as literal meaning of the text. Is this the way the ancients saw poetry? InBirth of the Symbol, Peter Struck explores the ancient Greek literary critics and theorists who invented the idea of the poetic \"symbol.\"
The book notes that Aristotle and his followers did not discuss the use of poetic symbolism. Rather, a different group of Greek thinkers--the allegorists--were the first to develop the notion. Struck extensively revisits the work of the great allegorists, which has been underappreciated. He links their interest in symbolism to the importance of divination and magic in ancient times, and he demonstrates how important symbolism became when they thought about religion and philosophy. \"They see the whole of great poetic language as deeply figurative,\" he writes, \"with the potential always, even in the most mundane details, to be freighted with hidden messages.\"
Birth of the Symboloffers a new understanding of the role of poetry in the life of ideas in ancient Greece. Moreover, it demonstrates a connection between the way we understand poetry and the way it was understood by important thinkers in ancient times.
eBook
Introduction
Many divination systems are epistemologically justified according to an explicit ontology: results are attributed to the work of an agent (gods, spirits) or to a cosmic principle (as in the Chinese concept qi ). Analytically, we can thus distinguish between divination based on ‘agentive ontology’, which raises the possibility of deception by gods or spirits, and ‘calculatory ontology’, which understands verdicts as calculations based on fixed principles. The relationship between explicit ontology and epistemic affordance, including the circumstances under which divination is subject to ontological explanation, suggests large-scale comparative questions concerning the wider socio-political and economic correlates of agentive and calculatory systems. These are exemplified in this special issue by the divergences between divination systems in the Greco-Roman world, in Han China, and among the Nuosu.
Journal Article
Dream Divination in a Context of Social Disruption: Julian’s Vision of the Two Trees
The late Roman discourse on divinatory dreams and their interpretation reflects a context of cultural fragmentation. The political turbulence of the 350s to 360s was due partly to the ongoing external war with the (Persian) Sasanians, but also to the internal struggle between the heirs of Constantine for rule over the Roman empire, still undergoing a process of Christianization when Julian was acclaimed Augustus in 360. A third arena of fragmentation was religious beliefs and practices during the 350s and 360s. The contested transformation of Rome in the religious sphere was the context of Julian’s dynastic vision of the two trees, received in late 358 or 359.
Journal Article
Ancient divination and experience
The introduction to this volume describes the contribution that it makes to scholarship on ancient divinatory practices. It analyses previous and current research, arguing that while this predominantly functionalist work reveals important socio-political dimensions of divination, it also runs the risk of obscuring from view the very people, ideologies, and experiences that scholars seek to understand. It explains that the essays in this volume focus on re-examining what ancient people—primarily those in ancient Greek and Roman communities, but also Mesopotamian and Chinese cultures—thought they were doing through divination. The Introduction provides an overview of the content of each chapter and identifies key themes and questions shared across chapters. The volume explores the types of relationships that divination created between mortals and gods, and what this can tell us about the religions and cultures in which divination was practised.
eBook
Traum - Mantik - Allegorie
DieMillennium-Studien wollen Grenzen überschreiten, Grenzen zwischen den Epochen und regionalen Räumen wie auch Grenzen zwischen den Disziplinen. Millennium ist international, transdisziplinär und epochenübergreifend ausgerichtet. Das Herausgebergremium und der Beirat repräsentieren ein breites Spektrum von Fächern: Kunst- und literaturwissenschaftliche Beiträge kommen ebenso zu ihrem Rechtwie historische, theologische und philosophische, Beiträge zu den lateinischen und griechischen Kulturen ebenso wie zu den orientalischen.
eBook
Traum - Mantik - Allegorie
The highly metaphorical language that is used in the dream narratives of the Hieroi Logoi written by the Mysian orator Aelius Aristides has hitherto hardly been assessed in a manner adequate to its depth. In her interpretation of this text that turns out to be heavily loaded with religious meaning, the author of the present monograph deploys an allegorical approach that emerges from her analyses of relevant oneirocritical texts and literature.
eBook
Divination as Warfare
Astrology, hepatoscopy and prophecy were commonly used by ancient Near Eastern rulers in order to acquire access to information from the divine spheres so that they could improve their own decisions.¹ Divination is, thus, an enterprise that saw most of its activity within the borders of a state. Indeed, few diviners and few practitioners of ecstatic religion seem to be overly concerned with foreign events unless they directly impact on local events, whether the diviners are central or marginal.² Simplifying I. M. Lewis’ distinction between central and marginal diviners, one might say that central diviners speak in favor of the
Book Chapter