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The switch
\"A simple mix up throws one innocent man into the crosshairs of sinister government secrets and ruthless political ambitions\"--Provided by publisher. Michael Tanner is on his way home from a business trip when he accidentally picks up the wrong MacBook in an airport security line. Home in Boston, he discovers that the owner is a US senator and that the laptop contains top secret files. When Senator Susan Robbins realizes she's come back with the wrong laptop, she calls her young chief of staff, Will Abbott, in a panic. Both know that the senator broke the law by uploading classified documents onto her personal computer. Abbott turns to a \"fixer\" to retrieve the laptop before a bigger security breach is revealed.
Sharهia scripts : an historical anthropology
In the first half of Sharهi°a Scripts, Messick looks at the principal types of theoretical or doctrinal juridical texts, which are collectively referred to as the \"library,\" while those of the second half, including the genres produced by the sharهi°a courts and by notarial writers, are termed the \"archive.\" Messick demonstrates the analytic significance of sustained attention to the textual form of written sources such as the doctrinal works, juridical opinions, court records and legal instruments studied here. He suggests that attention to form should be a precondition for wider research, for properly assessing the import of conventional source content, for the writing of history. Messick looks at historical sharهi°a through a particular instance, that of highland Yemen in the first half of the twentieth century. Yemen, of course, is an integral region of the Arabic-speaking heartlands of Islam, and the Zaydهi school of jurisprudence that is the specific focus of the book has been rooted there for a millennium. Elsewhere in the same period, colonial regimes and nationalist reformers had begun to alter the political, societal and epistemic existence of the sharهi°a. They acted to replace its criminal, commercial and real estate provisions with western law, and effectively narrowed its sphere of relevance to matters of personal status and family law. In contrast, under the twentieth-century Zaydهi imams the sharهi°a remained uncodified; highland sharهi°a courts maintained their historically broad competence; madrassa-trained judges employed classical sharهi°a rules of procedure and evidence; and archives had yet to upended by western-style standards of file-keeping and printed forms.
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