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\"While there are many books on Islamic family law, the literature on its enforcement is scarce. This book focuses on how Islamic family law is interpreted and applied by judges in a range of Muslim countries, Sunni and Shi'a, as well as Arab and non-Arab. It thereby aids the understanding of shari'a law in practice in a number of different cultural and political settings. It shows how the existence of differing views of what shari'a is, as well as the presence of a vast body of legal material which judges can refer to, make it possible for courts to interpret Islamic law in creative and innovative ways\"-- Provided by publisher.

A number of Arab states have recently either codified Muslim family law for the first time, or have issued amendments or new laws which significantly impact the statutory rights of women as wives, mothers and daughters. In Women and Muslim Family Laws in Arab States Lynn Welchman examines women's rights in Muslim family laws in Arab states across the Middle East while also surveying the public debates surrounding the issues. The author considers these new laws alongside older statutes to comment on the patterns and dynamics of change both in the texts of the laws, and in the processes through by which they are drafted and issued. She draws on original legal texts and explanatory statements as well as on extensive secondary literature particular to certain states for an insight into practice, and on; interventions by women's rights organizations and other parties to the debate in the press and in advocacy materials. The discussions are set in the contemporary global context that 'internationalises' the domestic and regional debates. The book considers laws in states from the Gulf to North Africa in regard to their approaches to issues of codification processes and issues of and of registration, capacity and guardianship in marriage, polygyny, the marital relationship, divorce and child custody. It has a full bibliography and includes an annex providing translated extracts of the laws under examination. Welchman richt zich in Women and Muslim Family Laws in Arab States op de rechten van de vrouw binnen het islamitische familierecht in Arabische landen. Welchman analyseert hoe het familierecht is vastgelegd in wetboeken en de publieke debatten die daaruit voortkomen. In de afgelopen decennia is het islamitische familierecht in een aantal landen voor het eerst vastgelegd of zijn belangrijke wijzigingen doorgevoerd. De auteur bespreekt deze nieuwe wetten in het licht van oudere statuten om de dynamiek van het islamitische familierecht te duiden. Zij beroept zich niet alleen op juridische bronnen, maar schenkt ook ruim aandacht aan de juridische praktijk. Door de reacties van vrouwenrechtenorganisaties, media en juristen te analyseren, wijst ze op controversiële kwesties. Bijzonder aan dit boek is de internationale en vergelijkende benadering. De auteur bestudeert discussies rondom huwelijk, polygamie, scheiding en voogdij vanuit het perspectief van verschillende landen. Nationale debatten worden op deze manier geplaatst in een mondiale context. Het boek beschikt over een volledige bibliografie en bijlagen met vertalingen van de behandelde wetsfragmenten.

\"This book focuses on Islamic family law as interpreted and applied by judges in Europe, Australia and North America. It uses court transcriptions and observations to discuss how the most contentious marriage-related issues - consent and age of spouses, dower, polygamy, and divorce - are adjudicated. The solutions proposed by different legal systems are reviewed , and some broader questions are addressed: how Islamic principles are harmonized with norms based on gender equality, how parties bargain strategically in and out of court, and how Muslim diasporas align their Islamic worldview with a Western normative narrative\"-- Provided by publisher.

In what ways has Islamic law discriminated against women and privileged men? What rights and power have been accorded to Muslim women, and how have they used the legal system to enhance their social and economic position? In an analysis of Islamic law through the prism of gender, Judith Tucker tackles these complex questions relating to the position of women in Islamic society, and to the ways in which the legal system impacted on the family, property rights, space and sexuality, from classical and medieval times to the present. Working with concepts drawn from feminist legal theory and by using particular cases to illustrate her arguments, the author systematically addresses questions of discrimination and expectation - what did men expect of their womenfolk - and of how the language of the law contributed to that discrimination, infecting the system and all those who participated in it.

This article addresses a puzzle in terrorism studies. That terrorism functions as a “weapon of the weak” is conventional wisdom among terrorism researchers. When it comes to religious communities, however, often it is those groups favored by the state—rather than repressed minority communities—that commit acts of terrorism. We argue that this is because official religious favoritism can empower and radicalize majority communities, leading them to commit more and more destructive terrorist attacks. We test this claim using a statistical analysis of Muslim-majority countries. Our findings support the idea that the combination of state support of religion and discrimination against minorities encourages terrorism from majority religious groups.

Despite the constant refrain that family is the most important social institution in Middle Eastern societies, only recently has it become the focus for rethinking the modern history of the Middle East. This book introduces exciting new findings by historians, anthropologists, and historical demographers that challenge pervasive assumptions about family made in the past. Using specific case studies based on original archival research and fieldwork, the contributors focus on the interplay between micro and macro processes of change and bridge the gap between materialist and discursive frameworks of analysis. They reveal the flexibility and dynamism of family life and show the complex juxtaposition of different rhythms of time (individual time, family time, historical time). These findings interface directly with and demonstrate the need for a critical reassessment of current debates on gender, modernity, and Islam.

What determines the emergence and survival of democracy? The authors apply extreme bounds analysis to test the robustness of fifty-nine factors proposed in the literature, evaluating over three million regressions with data from 165 countries from 1976 to 2002. The most robust determinants of the transition to democracy are gross domestic product (GDP) growth (a negative effect), past transitions (a positive effect), and Organisation for Economic Co-operation and Development membership (a positive effect). There is some evidence that fuel exporters and Muslim countries are less likely to see democracy emerge, although the latter finding is driven entirely by oil-producing Muslim countries. Regarding the survival of democracy, the most robust determinants are GDP per capita (a positive effect) and past transitions (a negative effect). There is some evidence that having a former military leader as the chief executive has a negative effect, while having other democracies as neighbors has a reinforcing effect.

This paper examines the effects of Islamic economic and social systems within a democratic environment on the causal relationships among uncertainty, informal economy, corruption, and economic growth. For this purpose, we considered a set of Middle East/North Africa MENA countries considered to be in economic difficulty and undergoing the democratic transition process (Tunisia, Algeria, Egypt, Libya, Yemen, and Iraq) for the period of 2000-2018. Our contribution is to use the social index that measures the degree of Islamicity in each country in terms of economic and political matters. We examine the effects of Islamicity and democracy on uncertainty, informal economy, corruption, and economic growth using a vector autoregression (VAR) model. Our empirical findings show that, if a theoretical Islamic system is applied in practice, it must be accompanied by a democratic regime to effectively mitigate uncertainty, informal economy, and corruption and contribute to economic growth. Democracy is a necessary component for achieving an optimal level of Islamicity.

This article seeks to understand the impact of religious diversity on religious tolerance in developing countries and draws lessons from the case of Nigeria. Religious diversity has appeared to prompt religious intolerance in Nigeria when we view the country from a distance. However, this article reveals important subnational variation. Using original survey data collected in 2006, I compare the impact of religious observance on respect for religious freedom across four settings within Nigeria and find religious observance was having, at the time of the survey, a more positive impact on respect for religious freedom in the most religiously diverse and integrated of the four settings. In-depth interviews indicate that Christian and Muslim religious leaders more openly encouraged religious tolerance in religiously diverse and integrated settings than in religiously homogenous settings. Substantively, this study suggests that religious segregation rather than religious diversity has inhibited religious tolerance in Nigeria and provides a baseline for assessing how changes in religious diversity and sociopolitical conditions across time affect the likelihood that Christianity and Islam are applied in ways that promote or impede tolerance. Methodologically, it reveals the importance of examining individual-level data and subnational variation when attempting to understand the political impact of religion in any country.

Qatar is on a mission to cultivate a thriving, globally competitive, knowledge-based economy, shifting away from its rentier economic model, as well as being a key international player on the world stage. This article focuses on Qatar’s social and cultural sphere, exploring the Qatari state’s vision for society in the midst of these grand agendas. Through a systematic analysis of six key national documents (KNDs), such as the Qatar National Vision 2030 and the National Development Strategy, it extracts the state’s aspirations for its society, as well as the values or traits they are attempting to preserve or inculcate. We identify five key overarching themes in the KNDs: (1) the advancement of society; (2) the preservation of traditions and values; (3) keeping up with the Gulf, Arab and Islamic countries and the world; (4) the empowerment of women; and (5) the importance of the family. The paper concludes with an assessment of some top-down initiatives and policies that were designed to achieve these ambitious agendas, and highlights some of their pitfalls. These issues include a lack of civic participation and engagement; the need for more localisation and indigenous social innovation; and, lastly, more attention given to social dynamics, including their inter- and intra-relations, which often lead to unintended consequences.