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The Problem of the Color Line at the Turn of the Twentieth Century: The Essential Early Essays
This volume assembles essential essays some published only posthumously, others obscure, another only recently translated by W. E. B. Du Bois from 1894 to early 1906. They show the first formulations of some of his most famous ideas, namely, \"the veil,\" \"double-consciousness,\" and the \"problem of the color line.\" Moreover, the deep historical sense of the formation of the modern world that informs Du Bois's thought and gave rise to his understanding of \"the problem of the color line\" is on display here. Indeed, the essays constitute an essential companion to Du Bois's masterpiece published in 1903 as The Souls of Black Folk. The collection is based on two editorial principles: presenting the essays in their entirety and in strict chronological order. Copious annotation affords both student and mature scholar an unprecedented grasp of the range and depth of Du Boiss everyday intellectual and scholarly reference. These essays commence at the moment of Du Bois's return to the United States from two years of graduate-level study in Europe at the University of Berlin. At their center is the moment of Du Boi's first full, self-reflexive formulation of a sense of vocation: as a student and scholar in the pursuit of the human sciences (in their still-nascent disciplinary organization that is, the institutionalization of a generalized \"sociology\" or general \"ethnology\"), as they could be brought to bear on the study of the situation of the so-called Negro question in the United States in all of its multiply refracting dimensions. They close with Du Bois's realization that the commitments orienting his work and intellectual practice demanded that he move beyond the institutional frames for the practice of the human sciences. The ideas developed in these early essays remained the fundamental matrix for the ongoing development of Du Boiss thought. The essays gathered here will therefore serve as the essential reference for those seeking to understand the most profound registers of this major American thinker.
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X-The Problem of the Negro as a Problem for Thought
X: The Problem of the Negro as a Problem for Thought offers an original account of matters African American, and by implication the African diaspora in general, as an object of discourse and knowledge. It likewise challenges the conception of analogous objects of study across dominant ethnological disciplines (e.g., anthropology, history, and sociology) and the various forms of cultural, ethnic, and postcolonial studies. With special reference to the work of W. E. B. Du Bois, Chandler shows how a concern with the Negro is central to the social and historical problematization that underwrote twentieth-century explorations of what it means to exist as an historical entity referring to their antecedents in eighteenth-century thought and forward into their ongoing itinerary in the twenty-first century. For Du Bois, \"the problem of the color line\" coincided with the inception of a supposedly modern horizon. The very idea of the human and its avatars the idea of race and the idea of culture emerged together with the violent, hierarchical inscription of the so-called African or Negro into a horizon of commonness beyond all natal premises, a horizon that we can still situate with the term global. In ongoing struggles with the idea of historical sovereignty, we can see the working out of then new concatenations of social and historical forms of difference, as both projects of categorical differentiation and the irruption of originary revisions of ways of being. In a word, the world is no longer and has never been one. The world, if there is such from the inception of something like \"the Negro as a problem for thought\" could never be, only, one. The problem of the Negro in \"America\" is thus an exemplary instance of modern historicity in its most fundamental sense. It renders legible for critical practice the radical order of an ineluctable and irreversible complication at the heart of being its appearance as both life and history as the very mark of our epoch.
eBook
The scholar denied : W.E.B. Du Bois and the birth of modern sociology
In this book, Aldon D. Morris helps rewrite the history of sociology and to acknowledge the primacy of W. E. B. Du Bois's work in the founding of the discipline. Taking on the prevailing narrative of how sociology developed, Morris probes the way in which the history of the discipline has been written, giving credit to Robert E. Park at the University of Chicago, who worked with the conservative black leader Booker T. Washington to render Du Bois invisible. Uncovering the seminal theoretical work of Du Bois in developing a \"scientific\" sociology through a variety of methodologies, Morris examines how the leading scholars of the day disparaged and ignored Du Bois's work. The Scholar Denied is based on extensive, rigorous primary source research; the book is the result of a decade of research, writing, and revision. In uncovering the economic and political factors that marginalized the contributions of Du Bois, enabling Park to be recognized as the \"father\" of the discipline, Morris delivers a wholly new narrative of American intellectual and social history that places one of America's key intellectuals, W. E. B. Du Bois, at its center.
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The spirit vs. the souls : Max Weber, W.E.B. Du Bois, and the politics of scholarship
\"Despite the extensive scholarship on Max Weber (1864-1920) and W. E. B. Du Bois (1868-1963), very little of it examines the contact between the two founding figures of Western sociology. Drawing on their correspondence from 1904 to 1906, and comparing the sociological work that they produced during this period and afterward, The Spirit vs. the Souls: Max Weber, W. E. B. Du Bois, and the Politics of Scholarship examines for the first time the ideas that Weber and Du Bois shared on topics such as sociological investigation, race, empire, unfree labor, capitalism, and socialism. What emerges from this examination is that their ideas on these matters clashed far more than they converged, contrary to the tone of their letters and to the interpretations of the few scholars who have commented on the correspondence between Weber and Du Bois. Christopher McAuley provides close readings of key texts by the two scholars, including Weber's The Protestant Ethic and the Spirit of Capitalism and Du Bois's The Souls of Black Folk, to demonstrate their different views on a number of issues, including the economic benefits of unfree labor in capitalism. The book addresses the distinctly different treatment of the two figures's political sympathies in past scholarship, especially that which discredits some of Du Bois's openly antiracist academic work while failing to consider the markedly imperialist-serving content of some of Weber's. McAuley argues for the acknowledgment and demarginalization of Du Bois's contributions to the scholarly world that academics have generally accorded to Weber. This book will interest students and scholars of black studies, history, and sociology for whom Du Bois and Weber are central figures\"-- Provided by publisher.
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In the Shadow of Du Bois
The Souls of Black Folk is Du Bois's outstanding contribution to modern political theory. It is his still influential answer to the question, \"What kind of politics should African Americans conduct to counter white supremacy?\" Here, in a major addition to American studies and the first book-length philosophical treatment of Du Bois's thought, Robert Gooding-Williams examines the conceptual foundations of Du Bois's interpretation of black politics.
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Of Black Study
An exploration of the ways that Black intellectuals arrived at a critique of Western knowledge
'This magnificent book is the best recent treatment we have of the great Black Radical Tradition' - Cornel West
Joshua Myers considers the work of thinkers who broke with the racial and colonial logic of academic disciplinarity and how the ideas of Black intellectuals created different ways of thinking and knowing in their pursuit of conceptual and epistemological freedom.
Bookended by meditations with June Jordan and Toni Cade Bambara, Of Black Study focuses on how W.E.B. Du Bois, Sylvia Wynter, Jacob Carruthers, and Cedric Robinson contributed to Black Studies approaches to knowledge production within and beyond Western structures of knowledge.
Especially geared toward understanding the contemporary evolution of Black Studies in the neoliberal university and allows us to consider the stakes of intellectual freedom and the path toward a new world.
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