Catalogue Search | MBRL
Are you sure you want to remove the book from the shelf?
{{itemTitle}}
1,136
result(s) for
"EULOGIES"
Sort by:
Ancestors, kings, and the Dao
\"Traces the rise of poetry from eulogies in BCE excavated texts and outlines the evolution of musical performance within and away from the context of ancestor worship. Compares the rhetoric of bronze inscriptions with later uses of similar terms in newly discovered bamboo texts from the Warring States period\"-- Provided by publisher.
Book
Science and Immortality
From the eighteenth century until as recently as World War II, the natural scientist was depicted as a kind of moral superhero: objective, modest, ascetic, and selflessly dedicated to the betterment of humanity. What accounts for the widespread diffusion of this myth? In Science and Immortality, Charles B. Paul provides a partial explanation. The modern ideology of the scientist as disinterested seeker after truth arose partly through the transformation of an ancient literary form--the commemoration of heroes. In 1699 Bernard de Fontenelle, as Secretary of the Paris Academy of Sciences, inaugurated the tradition of the éloge, or eulogy, in honor of members of the Academy. The moral qualities that had once been attributed to the idealized Stoic philosopher were transferred in the eulogies to the \"natural philosopher,\" or scientist. The over two hundred éloges composed between 1699 and 1791 by Fontenelle and his successors--Mairan, Fouchy, and Condorcet--served as a powerful device for the popularization of science. It was the intention of the secretaries, though, not only to exhibit the natural scientist as a modern-day hero but also to present a truthful record of scientific activity in France. Paul examines the éloges both as a literary form that used rhetorical and stylistic devises to reconcile these two conflicting goals and as a collective biography of a new breed of savants--one that already contained the seed of the conflict between self-image and reality embedded in the modern scientific enterprise. A unique history of science in eighteenth-century France, Science and Immortality illuminates the record in the éloges of the professionalization of some sciences and the maturation of others, the recognition of their utility to society and the state, and the widening trust in science as the remedy to economic restriction and political
absolutism. Paul's thorough catalog of the éloges, extensive bibliography, and translations of representative éloges make this book an essential source for scholars in the field. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1980.
eBook
Booker T. Washington in American Memory
\"This project examines the response to Booker T. Washington's death, analyzing the many ways in which both black and white Americans involved in the Yankee Protestant Ethic Movement honored or memorialized the great visionary. The northern-based Movement originally saw southerners as a people who embraced a profane ethic, one that undermined the glory of the nation. In order to shift southerners away from their lazy, inefficient, and uneducated ways, the Movement engaged them in a culture war that employed multiple educational and evangelical agencies. When white southerners resisted such interference, the Movement began concentrating more exclusively on black southerners. Washington became an advocate for the Movement, and in turn the Movement became a cornerstone of Washington's ideology. After Washington's death, leading supporters of the Movement wanted to perpetuate his vision. They used obituaries, burial rites, memorials, and eulogies as weapons of choice in their efforts to continue a culture war between a supposedly democratic North and a seemingly aristocratic South. Hamilton reexamines Washington's influences, thereby producing a new understanding of his life. Integrating an analysis of letters of solace, obituaries, and other archival documents, Hamilton examines the ways that the memory of Washington and his works were cultivated and utilized by his contemporaries to promote racial consciousness. By closely working with the documents that reflect the memory and admiration of Washington at the time of his death, Hamilton is also able to show how recollections of Washington have shifted or become obscured by more recent historical assumptions or interpretations.\"--Provided by publisher.
BOOK
Jimmy
Eulogy delivered at Baldwin’s funeral, along with those by Morrison and Angelou. Published in The LeRoi Jones/Amiri Baraka Reader, ed. William J. Harris (Berkeley, CA, Thunder’s Mouth Press, 2000), pp. 450–6.
Journal Article
Jimmy in the House
Published in The New York Times, December 20, 1987, Sunday, Late City Final Edition Section 7; Page 30, Column 2; Book Review Desk.
Journal Article
A Brother’s Love
Eulogy delivered at James Baldwin’s funeral. Published in The New York Times, December 20, 1987, Sunday, Late City Final Edition Section 7; Page 29, Column 2; Book Review Desk.
Journal Article
Chan Gong’an and the “Flexible Method”: A Study on Xuedou Chongxian’s Classic Eulogies and Its Influence on Poetics
This paper argues that as poetics in the Song Dynasty developed, the thinking mode and methods of written expression in Chan Buddhism provided a theoretical reference and creative practical experience for the formation of poetic theories. This point is particularly evident in the formation of the “flexible method”, which was a key theory in poetics of the Song Dynasty. The theory comprises three layers of meaning: it advocates respecting forms, changing the meaning of those forms, and retaining the inherent grace of the forms through a natural and fluent syntax and rhetoric of “defamiliarization”. This theory was highly mature in the writing of Lv Benzhong of the Southern Song Dynasty. Xuedou Chongxian (980–1052), a sixth-generation Chan Buddhist at Xuedou Temple, made a vital contribution to its development, which is highlighted by studying the “Hundred Classic Eulogies”. Xuedou Chongxian initially constructed the connotation and system of the theory of the “flexible method” in both theoretical and practical aspects. His theory of poetics is rooted in the ways of thinking and cultivating of the Yunmen sect. He incorporated his dual identity as a senior monk of the Yunmen School and a poet. He inherited Guanxiu’s view of poetry and the Chan concept of Shitou Xiqian and Zhimen Guangzuo, which greatly impacted the literati of the Northern Song Dynasty and provided a conceptual basis for maturing and improving the “flexible method” theory. Therefore, Xuedou Chongxian’s value in the theoretical construction of the “flexible method” should not be ignored.
Journal Article