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This paper examines different ways of using audiovisual materials in the Celje Museum of Recent History. It also explores the term museological film - although it does not yet exist as a special genre. However, museum curators dealing with audiovisual materials in the course of their daily work do identify certain characteristics that distinguish museological films from, for example, documentaries or from ethnographic films.

This chapter contains sections titled: One Calendar Coexisting and Competing Developments Eras The Calculation of Easter Weekly Cycles Fasti Christiani?

THROUGH 20 YEARS of street theater and social activism, the Sisters of Perpetual Indulgence have never been the type to duck controversy. The group of 30 gays, lesbians, bisexuals, straights and transgender people who dress up as nuns - assuming names like Sister Helen A. Handbasket and Sister Reyna Terror - has raised the ire of Catholic Church officials with its plans to hold a 20th anniversary party on Castro Street on Easter Sunday.

IF ITS objective was to shower a million dollars of free publicity on the Easter Sunday block party of the Sisters of Perpetual Indulgence, then the Catholic Archdiocese has succeeded mightily. It's nice to see our friends of the cloth working so well together. Bounteous free PR has been the major effect of the archdiocese's objection to The City's closing off a small section of Castro Street for the Sisters' 20th anniversary bash. Everyone knows about it, and chances are attendance will be 10 times as great as it would have been had the archdiocese suffered in silence. No permit cancellation has issued from the Board of Supervisors for the April 4 event. And since that apparently requires a unanimous board, no cancellation is likely to come. A \"compromise\" plan to move the festivities to April 11 appears scuttled since that Sunday is Easter for the Greek Orthodox Church.

Easter Sunday Ogles, a 39-year-old mother of 12 who's serving time for burning a toddler son with a hot skillet, allegedly told a cellmate that three other children were murdered or left to die in the elements and then buried in shallow graves. \"She threw herself on the ground and started sobbing and begging them for forgiveness,\" said Douglas County District Attorney David McDade, who initiated the search. Another child supposedly was buried near Douglasville. McDade called off the operation and sent Ogles back to the state prison in Washington County on Friday. The row of television cameras at the alleged gravesite has \"absolutely freaked (her) out,\" he said. \"We want to let her calm down; we firmly believe that it did happen, that she's telling the truth,\" said McDade.

Some reflections on the readings of Sundays and important Feasts between September and November 2007 are presented. Themes range from the importance of self-love or self-interest to belief in Jesus Christ as the Messiah.

The religious reforms of the sixteenth century exerted a profound impact upon the liturgy of baptism in England. While historians' attention has been drawn to the theological debates concerning the making of the sign of the cross, the new baptism liturgy contained within the Book of common prayer also placed an innovative importance on the public performance of the rite in the presence of the whole congregation on Sundays and other holy days. Both religious radicals and conservatives contested this stress on ceremony and publicity throughout the early modern period. Through the collection of large numbers of baptism dates from parish registers, it is possible to measure adherence to these new requirements across both space and time. Before the introduction of the first prayer book in 1549, there was considerable uniformity among communities in terms of the timing of baptism, and the observed patterns are suggestive of conformity to the requirements of the late medieval church. After the mid-sixteenth century, parishes exhibited a range of responses, ranging from enthusiastic adoption by many communities to complete disregard in religiously conservative parts of Lancashire and Cheshire. Additionally, the popularity of saints' festivals as popular days for baptism fell markedly after 1660, suggesting a decline in the observance of these feasts.

An overview of Easter, Sundays and feasts, is given. Reflections on Sundays like Easter, Trinity, Pentecost, Thirteenth, Fifteenth and others are outlined.