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"Ego (Psychology) Philosophy."
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Requiem for the ego : Freud and the origins of postmodernism
2013
Requiem for the Ego recounts Freud's last great attempt to 'save' the autonomy of the ego, which drew philosophical criticism from the most prominent philosophers of the period—Adorno, Heidegger, and Wittgenstein. Despite their divergent orientations, each contested the ego's capacity to represent mental states through word and symbol to an agent surveying its own cognizance. By discarding the subject-object divide as a model of the mind, they dethroned Freud's depiction of the ego as a conceit of a misleading self-consciousness and a faulty metaphysics. Freud's inquisitors, while employing divergent arguments, found unacknowledged consensus in identifying the core philosophical challenges of defining agency and describing subjectivity. In Requiem, Tauber uniquely synthesizes these philosophical attacks against psychoanalysis and, more generally, provides a kaleidoscopic portrait of the major developments in mid-20th century philosophy that prepared the conceptual grounding for postmodernism.
Exploring the self : philosophical and psychopathological perspectives on self-experience
2000
The aim of this volume is to discuss recent research into self-experience and its disorders,and to contribute to a better integration of the different empirical and conceptual perspectives. Among the topics discussed are questions like 'What is a self?,' 'What is the relation between the self-givenness of consciousness and the givenness of the conscious self?','How should we understand the self-disorders encountered in schizophrenia?' and 'What general insights into the nature of the self can pathological phenomena provide us with?' Most of the contributions are characterized by a distinct phenomenological approach.The chapters by Butterworth, Strawson, Zahavi, and Marbach are general in nature and address different psychological and philosophical aspects of what it means to be a self. Next Eilan, Parnas, and Sass turn to schizophrenia and ask both how we should approach and understand this disorder, and, more specifically,what we can learn about the nature of selfhood and existence from psychopathology. The chapters by Blakemore and Gallagher present a defense and a criticism of the so-called model of self-monitoring, respectively. The final three chapters by Cutting, Stanghellini, Schwartz and Wiggins represent anthropologically oriented attempts to situate pathologies of self-experience.(Series B).
The Palgrave Handbook of Critical Social Psychology
This handbook is the first to bring together the latest theory and research on critical approaches to social psychological challenges.Edited by a leading authority in the field, this volume further establishes critical social psychology as a discipline of study, distinct from mainstream social psychology.
The Role of the Quiet Ego in Promoting Benefits from Social Participation: A Win-win Game for Sustained Social Participation
by
Benevene, Paula
,
Buonomo, Ilaria
,
Vecina, María L
in
Activism
,
Benefits
,
Community volunteers
2023
In this paper, we argue that the quiet ego, defined as an inclusive identity oriented toward long-term growth in desirable and adaptive ways for oneself and others, can be expressed and developed by participating in the social sphere. The objectives of this study are: 1) to analyze the measurement quality of the Quiet Ego Scale (QES) in a sample of Spanish individuals with different levels of prosocial participation (Study 1; N = 238); and 2) to analyze how the QES is related to participants’ perceived benefits and costs and their intention to continue participating in prosocial activities, in a new sample of individuals who actively participate as volunteers, community leaders, activists, and so on (Study 2; N = 288). Our findings showed that the QES has adequate psychometric properties for use in samples of Spanish individuals who perform various social activities. Furthermore, the results suggest a positive chain of relationships, that is, a quiet ego is related to individuals’ perception of three specific benefits associated with prosocial participation (Benefits from the activities, Benefits of giving, and Benefits of sharing with similar people), and these benefits to their intention to continue performing such activities. These findings can help non-profit organizations sustain social participation based on perceived personal benefits and the dimensions of a quiet ego.
Journal Article
The relationship among quiet ego, authenticity, self-compassion and life satisfaction in adults
by
Chew, Ling-Choo
,
Ang, Chin-Siang
in
Authenticity
,
Authenticity (Philosophy)
,
Behavioral Science and Psychology
2023
Life satisfaction and its role in promoting well-being is an important aspect in positive psychology. Dimensions of the self have been found to be related to a satisfying life, so examining self-related domains may be particularly important for understanding life satisfaction outcomes. This study examined the relationship among quiet ego, authenticity, self-compassion, and life satisfaction. The Quiet Ego Scale, the Authenticity Scale, the Self-Compassion Scale- Short Form, and the Satisfaction with Life Scale were administered to 203 adults. The sample had good diversity in terms of age, nationality, ethnicity, religion, and occupation. Findings showed that all three dimensions of self-concept, namely, quiet ego, authenticity, and self-compassion, were positively correlated with each other. Findings further showed that quiet ego, authenticity, and self-compassion were positively correlated with life satisfaction. Based on hierarchical regression analyses, quiet ego and authenticity were predictors of life satisfaction but lost their predictive variance in the presence of self-compassion. When sociodemographic factors were controlled, regression analyses showed that marital status had a significant, strong influence on life satisfaction ratings. Interventions that cultivate self-compassion could teach people to become kinder when responding to stressful situations, which improves functioning and promotes life satisfaction. Limitations and suggestions for future research are discussed.
Journal Article
The Quiet Ego and Human Flourishing
2023
The quiet ego interprets the self and others by balancing concerns for their welfare and cultivating their growth (Bauer and Wayment, in: Wayment, Bauer (eds) Transcending self-interest: psychological explorations of the quiet ego, American Psychological Association Books, Washington, DC, 2008). A growing body of research shows that the Quiet Ego Scale (QES; Wayment et al. in J Happiness Stud 16:999–1033, 2015a, Front Psychol 6:1–11, 2015b) relates to numerous measures of human flourishing. The present three studies of college students and adults situate the quiet ego within a framework of value orientation and actualization that organizes constructs of human flourishing in terms of motives (including moral motives), well-being (as hedonic satisfaction and eudaimonic meaningfulness, including moral fulfillment), and wisdom (Bauer in The transformative self: personal growth, narrative identity, and the good life, Oxford University Press, New York, 2021). Results from samples of college students and adults suggest that the QES corresponds to: (1) mainly humanistic and eudaimonic (including moral) motives; (2) hedonic and especially eudaimonic well-being (including moral fulfillment); and (3) motives, well-being, and wisdom independently. The discussion considers the quiet ego in terms of Epicurean ataraxia and Buddhist upekkha, a model of a good life that, like the quiet ego, emphasizes equanimity.
Journal Article
Transformation Now
by
AnaLouise Keating
in
Feminism & Feminist Theory
,
Identity politics - United States
,
SOCIAL SCIENCE
2013,2012
In this lively, thought-provoking study, AnaLouise Keating writes in the traditions of radical U.S. women-of-color feminist/womanist thought and queer studies, inviting us to transform how we think about identity, difference, social justice and social change, metaphysics, reading, and teaching. Through detailed investigations of women of color theories and writings, indigenous thought, and her own personal and pedagogical experiences, Keating develops transformative modes of engagement that move through oppositional approaches to embrace interconnectivity as a framework for identity formation, theorizing, social change, and the possibility of planetary citizenship. Speaking to many dimensions of contemporary scholarship, activism, and social justice work, Transformation Now! calls for and enacts innovative, radically inclusionary ways of reading, teaching, and communicating.
Attention, Not Self
2017,2018
Attention is of fundamental importance in the philosophy of mind, in epistemology, in action theory, and in ethics. This book presents an account in which attention, not self, explains the experiential and normative situatedness of human beings in the world. Attention consists in an organization of awareness and action at the centre of which there is neither a practical will nor a phenomenological witness. Attention performs two roles in experience, a selective role of placing and a focal role of access. Attention improves our epistemic standing, because it is in the nature of attention to settle on what is real and to shun what is not real. When attention is informed by expertise, it is sufficient for knowledge. That gives attention a reach beyond the perceptual: for attention is a determinable whose determinates include the episodic memory from which our narrative identities are made, the empathy for others that situates us in a social world, and the introspection that makes us self-aware. Empathy is other-directed attention, placed on you and focused on your states of mind; it is akin to listening. Empathetic attention is central to a range of experiences that constitutively require a contrast between oneself and others, all of which involve an awareness of oneself as the object of another’s attention. An analysis of attention as mental action gainsays authorial conceptions of self, because it is the nature of intending itself, effortful attention in action, to settle on what to do and to shun what not to do.