Search Results Heading

MBRLSearchResults

mbrl.module.common.modules.added.book.to.shelf
Title added to your shelf!
View what I already have on My Shelf.
Oops! Something went wrong.
Oops! Something went wrong.
While trying to add the title to your shelf something went wrong :( Kindly try again later!
Are you sure you want to remove the book from the shelf?
Oops! Something went wrong.
Oops! Something went wrong.
While trying to remove the title from your shelf something went wrong :( Kindly try again later!
    Done
    Filters
    Reset
  • Discipline
      Discipline
      Clear All
      Discipline
  • Is Peer Reviewed
      Is Peer Reviewed
      Clear All
      Is Peer Reviewed
  • Series Title
      Series Title
      Clear All
      Series Title
  • Reading Level
      Reading Level
      Clear All
      Reading Level
  • Year
      Year
      Clear All
      From:
      -
      To:
  • More Filters
      More Filters
      Clear All
      More Filters
      Content Type
    • Item Type
    • Is Full-Text Available
    • Subject
    • Country Of Publication
    • Publisher
    • Source
    • Target Audience
    • Donor
    • Language
    • Place of Publication
    • Contributors
    • Location
16 result(s) for "Egypt Politics and government 1919-1952."
Sort by:
Return of the spirit
First published in Arabic in 1933, Egyptian playwright and novelist Tawfiq Al-Hakim's novel follows a patriotic young Egyptian and his extended family as they grapple with the events leading up to the 1919 Egyptian revolution. Though often cited as an apprenticeship novel in the vein of Joyce's \"A Portrait of the Artist as a Young Man\" with a touch of failed romance لa la Goethe's \"Sorrow of Young Werther,\" Al-Hakim's classic is most recognized for being a political novel that illustrates the way one man's spiritual awakening ties to a political awakening of a nation.
The Greek exodus from Egypt
From the nineteenth century to the middle of the twentieth, Greeks comprised one of the largest and most influential minority groups in Egyptian society, yet barely two thousand remain there today. This painstakingly researched book explains how Egypt's once-robust Greek population dwindled to virtually nothing, beginning with the abolition of foreigners' privileges in 1937 and culminating in the nationalist revolution of 1952. It reconstructs the delicate sociopolitical circumstances that Greeks had to navigate during this period, providing a multifaceted account of demographic decline that arose from both large structural factors as well as the decisions of countless individuals.
A City Consumed
Though now remembered as an act of anti-colonial protest leading to the Egyptian military coup of 1952, the Cairo Fire that burned through downtown stores and businesses appeared to many at the time as an act of urban self-destruction and national suicide. The logic behind this latter view has now been largely lost. Offering a revised history, Nancy Reynolds looks to the decades leading up to the fire to show that the lines between foreign and native in city space and commercial merchandise were never so starkly drawn. Consumer goods occupied an uneasy place on anti-colonial agendas for decades in Egypt before the great Cairo Fire. Nationalist leaders frequently railed against commerce as a form of colonial captivity, yet simultaneously expanded local production and consumption to anchor a newly independent economy. Close examination of struggles over dress and shopping reveals that nationhood coalesced informally from the conflicts and collaboration of consumers \"from below\" as well as more institutional and prescriptive mandates.
The Copts in Egyptian Politics (RLE Egypt
This book explores the political relationship between the Muslim majority and Coptic minority in Egypt between 1918 and 1952. Many Egyptians hoped to see the collaboration of the 1919 revolution spur the creation of both a new collective Egyptian identity and a state without religious bias. Traditional ways of governing, however, were not so easily cast aside. Some Egyptians held tenaciously to the traditional arrangements which had both guaranteed Muslim primacy and served relatively well to protect the Copts and afford them some autonomy. Differences within the Coptic community over the wisdom of trusting the genuineness and durability of Muslim support for equality were accentuated by a protracted struggle between reforming laymen and conservative clergy for control of the community. The unwillingness of all parties to compromise hampered the ability of the community both to determine and to defend its interests. The Copts met with modest success in their attempt to become full Egyptian citizens. Their influence in the Wafd, the pre-eminent political party, was very strong prior to and in the early years of the constitutional monarchy, and their formal representation was generally adequate and, in some parliaments, better than adequate. However, this very success produced a backlash which caused many Copts to believe, by the 1940s, that the experiment had failed: political activity has become fraught with risk for them. At the close of the monarchy, equality and shared power seemed motions as distant as in the disheartening years before the 1919 revolution. Acknowledgements. Notes on Transliteration and Abbreviations. Introduction. 1. Communal Organisation 2. The British, the Copts, and the Nationalist Movement 3. The Limits of the Political Community and Egypt’s National Identity 4. Representative Institutions 5. The Copts and Party Politics 6. The Copts and the State 7. Ethnicity and Religion in the Struggle for Power. Conclusion. Bibliography. Interviews.
The Copts in Egyptian Politics 1918-1952
This book explores the political relationship between the Muslim majority and Coptic minority in Egypt between 1918 and 1952. Many Egyptians hoped to see the collaboration of the 1919 revolution spur the creation of both a new collective Egyptian identity and a state without religious bias. Traditional ways of governing, however, were not so easily cast aside. Some Egyptians held tenaciously to the traditional arrangements which had both guaranteed Muslim primacy and served relatively well to protect the Copts and afford them some autonomy. Differences within the Coptic community over the wisdom of trusting the genuineness and durability of Muslim support for equality were accentuated by a protracted struggle between reforming laymen and conservative clergy for control of the community. The unwillingness of all parties to compromise hampered the ability of the community both to determine and to defend its interests. The Copts met with modest success in their attempt to become full Egyptian citizens. Their influence in the Wafd, the pre-eminent political party, was very strong prior to and in the early years of the constitutional monarchy, and their formal representation was generally adequate and, in some parliaments, better than adequate. However, this very success produced a backlash which caused many Copts to believe, by the 1940s, that the experiment had failed: political activity has become fraught with risk for them. At the close of the monarchy, equality and shared power seemed motions as distant as in the disheartening years before the 1919 revolution.
The Greek exodus from Egypt : diaspora politics and emigration, 1937-1962
\"From the nineteenth century to the middle of the twentieth, Greeks comprised one of the largest and most influential minority groups in Egyptian society, yet barely two thousand remain there today. This painstakingly researched book explains how Egypt's once-robust Greek population dwindled to virtually nothing, beginning with the abolition of foreigners' privileges in 1937 and culminating in the nationalist revolution of 1952. It reconstructs the delicate sociopolitical circumstances that Greeks had to navigate during this period, providing a multifaceted account of demographic decline that arose from both large structural factors as well as the decisions of countless individuals\"--Provided by publisher.
A City Consumed
This book offers a reinterpretation of an important popular uprising in Cairo in 1952 by looking at the patterns of commerce and urban development over the previous four decades.