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83 result(s) for "Embalming - history"
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Mummy
Documents the history and significance of mummies, both natural and man-made, and describes the principles and ceremonies associated with them.
Biomolecular analyses enable new insights into ancient Egyptian embalming
The ability of the ancient Egyptians to preserve the human body through embalming has not only fascinated people since antiquity, but also has always raised the question of how this outstanding chemical and ritual process was practically achieved. Here we integrate archaeological, philological and organic residue analyses, shedding new light on the practice and economy of embalming in ancient Egypt. We analysed the organic contents of 31 ceramic vessels recovered from a 26th Dynasty embalming workshop at Saqqara 1 , 2 . These vessels were labelled according to their content and/or use, enabling us to correlate organic substances with their Egyptian names and specific embalming practices. We identified specific mixtures of fragrant or antiseptic oils, tars and resins that were used to embalm the head and treat the wrappings using gas chromatography–mass spectrometry analyses. Our study of the Saqqara workshop extends interpretations from a micro-level analysis highlighting the socio-economic status of a tomb owner 3 – 7 to macro-level interpretations of the society. The identification of non-local organic substances enables the reconstruction of trade networks that provided ancient Egyptian embalmers with the substances required for mummification. This extensive demand for foreign products promoted trade both within the Mediterranean 8 – 10 (for example, Pistacia and conifer by-products) and with tropical forest regions (for example, dammar and elemi). Additionally, we show that at Saqqara, antiu and sefet —well known from ancient texts and usually translated as ‘myrrh’ or ‘incense’ 11 – 13 and ‘a sacred oil’ 13 , 14 —refer to a coniferous oils-or-tars-based mixture and an unguent with plant additives, respectively. Philological analysis of labels and instructions, together with gas chromatography–mass spectrometry analysis of residues on vessels recovered from a 26th Dynasty embalming workshop at Saqqara, Egypt provide insights into ancient Egyptian embalming practices.
The multifaceted nature of Egyptian mummification: Paleoradiological insights into child mummies
In accordance with ancient Egyptian beliefs, the preservation of the body after death was an important prerequisite for the continued existence of the deceased in the afterlife. This involved application of various physical interventions and magical rituals to the corpse. Computed tomography (CT), as the gold-standard technology in the field of paleoradiology, enables deeper insights into details of artificial body preservation. Therefore, CT was applied to investigate age at death, sex, mummification techniques, and the state of soft tissue preservation in 21 child mummies. The specimens are housed in European museums and were found in various archaeological sites. This sample included 12 males, 7 females, and two specimens of unknown sex, all between the ages of one and 14 years. Time periods were determined by radiocarbon dating, and time-related indicators of funerary equipment and decoration. Most of the mummies date from the Late Period to the Roman Period (664 BC–395 AD). Differences were identified concerning techniques of wrapping and embalming and removal of brain and internal organs, depending on age at death, social status and the archaeological site of the individuals. The variety and multifaceted nature of mummification and soft tissue preservation was analyzed in an integrated approach including a large number of specimens. The study highlights the significance of subadult remains as valuable bioarcheological archives to investigate burial customs and religious concepts in past societies.
First bioarchaeological evidence of the familial practice of embalming of infant and adult relatives in Early Modern France
While medieval and modern embalming practices in Western Europe are attested to historically and bioarcheologically, especially for famous historical figures, there are few recorded occurrences of this type of corpse preparation for a large number of archaeological individuals from the same lineage. Moreover, evidence of such practices mainly concerns adult individuals, whereas traces of child embalming are extremely rare. In 2017, the discovery of a crypt in the chapel of the Château des Milandes (Castelnaud-la-Chapelle, Dordogne, France) revealed a collective burial of the scattered remains of seven adults and five children of the aristocratic Caumont family, who died in the 16th and 17th centuries and whose skeletons all show marks of embalming practices. In 2021, another excavation in the chapel uncovered the individual grave of an elderly woman whose body was also embalmed. This skeletal sample provides a unique opportunity to examine the modus operandi of medieval embalming through the cutmarks left on the cranium and appendicular skeleton and to compare mortuary protocols for adults and children. Our macroscopic and microscopic investigations revealed a thorough and highly standardized technical treatment that was similar for both adult and very young immature individuals and displays a skillset that was passed down over two centuries.
The surprising chemicals used to embalm Egyptian mummies
Resins used to prepare bodies for the afterlife are found in vessels in an ancient workshop. Resins used to prepare bodies for the afterlife are found in vessels in an ancient workshop.
Evidence for Prehistoric Origins of Egyptian Mummification in Late Neolithic Burials
Traditional theories on ancient Egyptian mummification postulate that in the prehistoric period (i.e. the Neolithic and Chalcolithic periods, 5th and 4th millennia B.C.) bodies were naturally desiccated through the action of the hot, dry desert sand. Although molding of the body with resin-impregnated linen is believed to be an early Pharaonic forerunner to more complex processes, scientific evidence for the early use of resins in artificial mummification has until now been limited to isolated occurrences during the late Old Kingdom (c. 2200 B.C.), their use becoming more apparent during the Middle Kingdom (c. 2000-1600 BC). We examined linen wrappings from bodies in securely provenanced tombs (pit graves) in the earliest recorded ancient Egyptian cemeteries at Mostagedda in the Badari region (Upper Egypt). Our investigations of these prehistoric funerary wrappings using a combination of gas chromatography-mass spectrometry (GC-MS) and thermal desorption/pyrolysis (TD/Py)-GC-MS have identified a pine resin, an aromatic plant extract, a plant gum/sugar, a natural petroleum source, and a plant oil/animal fat in directly AMS-dated funerary wrappings. Predating the earliest scientific evidence by more than a millennium, these embalming agents constitute complex, processed recipes of the same natural products, in similar proportions, as those utilized at the zenith of Pharaonic mummification some 3,000 years later. The antibacterial properties of some of these ingredients and the localized soft-tissue preservation that they would have afforded lead us to conclude that these represent the very beginnings of experimentation that would evolve into the famous mummification practice of the Pharaonic period.
Decorated bodies for eternal life: A multidisciplinary study of late Roman Period stucco-shrouded portrait mummies from Saqqara (Egypt)
This study focuses on the multidisciplinary investigation of three stucco-shrouded mummies with mummy portrait from Egypt dating from the late 3rd to the middle of the 4th century AD, corresponding to the late Roman Period. These three mummies were excavated in the early 17th and late 19th centuries in the Saqqara necropolis near the ancient Egyptian capital of Memphis. Two of them experienced an interesting collection history, when they became part of the collection of the Elector of Saxony and King of Poland August II in Dresden, Germany, in 1728. The investigation includes information about the mummies' discovery, collection history and shroud decoration obtained through Egyptological expertise. In addition, information on the state of preservation, technique of artificial mummification, age at death, sex, body height and health of the deceased was achieved through computed tomography (CT) analysis. Research yielded an adult male, a middle-aged female and a young female. Due to the rather poorly preserved bodies of the male and middle-aged female, a specific technique of artificial mummification could not be ascertained. Brain and several internal organs of the well-preserved young female were identified. Wooden boards, beads of necklaces, a hairpin, and metal dense items, such as lead seals, nails and two coins or medallions were discovered. Paleopathological findings included carious lesions, Schmorl's nodes, evidence of arthritis and a vertebral hemangioma. The study revealed insights on the decoration and burial preparation of individuals of upper socioeconomic status living in the late Roman Period, as well as comprehensive bioanthropological information of the deceased.
A new addition to the embalmed fauna of ancient Egypt: Güldenstaedt’s White-toothed Shrew, Crocidura gueldenstaedtii (Pallas, 1811) (Mammalia: Eulipotyphla: Soricidae)
The Falcon Necropolis at Quesna in the Nile Delta of Egypt is considered to have been founded by the priest Djedhor, the Saviour, of Athribis (Tell Atrib in modern Benha) at the beginning of the Ptolemaic Period. Recent excavations here have revealed abundant avian remains from mummies dedicated to the ancient Egyptian god Horus Khenty-Khety. Among the few mammal remains from the site are five species of shrews (Eulipotyphla: Soricidae), including some that we identified as Güldenstaedt’s White-toothed Shrew, Crocidura gueldenstaedtii (Pallas, 1811). Discovery of this species at Quesna increases the number of shrews recovered from ancient Egyptian archaeological sites to eight species. Crocidura gueldenstaedtii no longer occurs in the Nile Delta, and its presence in a diverse shrew fauna at Quesna that includes one other extirpated species, Crocidura fulvastra (Sundevall, 1843), supports the hypothesis of a moister regional environment 2000–3000 years ago. Inadvertently preserved local faunas, such as that from Quesna, can provide valuable information about ancient environments and subsequent turnover in faunal communities.
Study of a seventeenth-century French artificial mummy: autopsical, native, and contrast-injected CT investigations
BackgroundA lead coffin was fortuitously discovered in a church called “Eglise des Toussaints” in Rennes (French Brittany). A collaborative taskforce investigated this extraordinary discovery. A multi-disciplinary team of experts from the National Institute for Preventive Archeological Research (INRAP) and Rangueil University Hospital of Toulouse was created, including anthropologists, archeologists, forensic pathologists, radiologists, and pathologists. The inscription on the lead coffin specified that the body belonged to “Messer Louys de Bruslon, Lord of Plessis,” a nobleman who died on November 1, 1661. Multiple holes were visible in the lead coffin, and deterioration threatened the mummy. We opened the lead coffin and discovered an excellently preserved mummy, except for mostly skeletonized upper and lower limbs. The mummy was conserved in several layers of shrouds. Vegetal embalming material covered the head and filled the face, the thorax, and the abdomen. The embalmers had removed all thoracic and abdominal organs and conserved some pelvic organs (e.g., the bladder).MethodsMulti-slice computed tomography (MSCT) scanner evaluated the mummy, at each step of our analysis. The excellent preservation of abdominal vascular axes led us to perform a CT angiography using Angiofil®, an oily contrast agent developed for postmortem imaging, before an autopsy.ResultsSub-diaphragmatic arteries, including the abdominal aorta and iliac arteries, were excellently preserved. The vascular contrast agent filled all arteries. The native CT, CT angiography, and autopsy did not detect any vascular lesion.ConclusionOur study, based on rare archeological material, allowed a complete examination of an excellently preserved seventeenth-century mummy, using MSCT, angiography, and an autopsy. We did not detect any arterial lesion and proposed a comprehensive description of the embalmment process.
Organic chemistry of embalming agents in Pharaonic and Graeco-Roman mummies
Chemical treatments were an essential element of ancient Egyptian mummification. Although the inorganic salt natron is recognized as having a central role as a desiccant 1 , without the application of organic preservatives the bodies would have decomposed in the humid environment of the tombs 2 . The nature of the organic treatments remains obscure, because the ancient Egyptians left no written record of the process. Secondary textual evidence for mummification is provided by Herodotus 3 , Diodorus Siculus 4 , Strabo 5 and Pliny 6 . The most important account is that of Herodotus 3 (about 450 yr  bc) , although archaeological evidence shows that by this time the process had declined significantly and the best results had been achieved centuries before 7 . His account mentions myrrh, cassia, palm wine, ‘cedar oil’ (still widely disputed 8 , 9 , 10 ) and ‘gum’; however, it is vague with respect to the specific natural products used. Here we report the results of chemical investigations of a substantial collection of samples of tissues, wrappings and ‘resinous/bituminous’ materials from provenanced and dated Egyptian mummies. We focused on examples of the ‘classic’ mummy-making culture of the Pharaonic or dynastic period, from which we can begin to track the development of mummification chronologically.