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This provocative work provides a radical reassessment of the emergence and nature of Christian sexual morality, the dominant moral paradigm in Western society since late antiquity. While many scholars, including Michel Foucault, have found the basis of early Christian sexual restrictions in Greek ethics and political philosophy, Kathy L. Gaca demonstrates on compelling new grounds that it is misguided to regard Greek ethics and political theory—with their proposed reforms of eroticism, the family, and civic order—as the foundation of Christian sexual austerity. Rather, in this thoroughly informed and wide-ranging study, Gaca shows that early Christian goals to eradicate fornication were derived from the sexual rules and poetic norms of the Septuagint, or Greek Bible, and that early Christian writers adapted these rules and norms in ways that reveal fascinating insights into the distinctive and largely non-philosophical character of Christian sexual morality. Writing with an authoritative command of both Greek philosophy and early Christian writings, Gaca investigates Plato, the Stoics, the Pythagoreans, Philo of Alexandria, the apostle Paul, and the patristic Christians Clement of Alexandria, Tatian, and Epiphanes, freshly elucidating their ideas on sexual reform with precision, depth, and originality. Early Christian writers, she demonstrates, transformed all that they borrowed from Greek ethics and political philosophy to launch innovative programs against fornication that were inimical to Greek cultural mores, popular and philosophical alike. The Septuagint's mandate to worship the Lord alone among all gods led to a Christian program to revolutionize Gentile sexual practices, only for early Christians to find this virtually impossible to carry out without going to extremes of sexual renunciation. Knowledgeable and wide-ranging, this work of intellectual history and ethics cogently demonstrates why early Christian sexual restrictions took such repressive ascetic forms, and casts sobering light on what Christian sexual morality has meant for religious pluralism in Western culture, especially among women as its bearers.

\"Adam Nicolson crafts a geography of the ancient world and a brilliant exploration of our connections to the past\"-- Provided by publisher.

Benjamin Patrick Newton's translation of Cicero'sOn Dutiesis the most complete edition of a text that has been considered a source of moral authority throughout classical, medieval, and modern times. Marcus Tullius Cicero was a preeminent Roman statesman, orator, and philosopher who introduced philosophy into Rome, and through Rome, into Christendom and the modern world.On Dutieswas championed by important thinkers including Thomas Aquinas, Montesquieu, and Voltaire, and it was one of the earliest books printed on the Gutenberg press. The true significance ofOn Dutieslies in its examination of several fundamental problems of political philosophy, the most important being the possible conflict between the honorable and the useful. The honorable encompasses the virtues of human beings, which include justice and concern for the common good. The useful refers to the needs of living beings, which includes certain necessities and concern for private good. Only by understanding the possible conflict between these two sides of human nature, Cicero declares, may we understand our duties to our community and to ourselves. This new edition ofOn Dutiesaims to provide readers who cannot read Latin but wish to study the book with a literal yet elegant translation. It features an introduction, outline, footnotes, interpretative essay, glossary, and indexes, making Cicero's thought accessible to a general audience. Benjamin Patrick Newton's translation of Cicero'sOn Dutiesis the most complete edition of a text that has been considered a source of moral authority throughout classical, medieval, and modern times. Marcus Tullius Cicero was a preeminent Roman statesman, orator, and philosopher who introduced philosophy into Rome, and through Rome, into Christendom and the modern world.On Dutieswas championed by important thinkers including Thomas Aquinas, Montesquieu, and Voltaire, and it was one of the earliest books printed on the Gutenberg press.The true significance ofOn Dutieslies in its examination of several fundamental problems of political philosophy, the most important being the possible conflict between the honorable and the useful. The honorable encompasses the virtues of human beings, which include justice and concern for the common good. The useful refers to the needs of living beings, which includes certain necessities and concern for private good. Only by understanding the possible conflict between these two sides of human nature, Cicero declares, may we understand our duties to our community and to ourselves. This new edition ofOn Dutiesaims to provide readers who cannot read Latin but wish to study the book with a literal yet elegant translation. It features an introduction, outline, footnotes, interpretative essay, glossary, and indexes, making Cicero's thought accessible to a general audience.

\"The Declaration of Independence identified \"the pursuit of happiness\" as one of our unalienable rights, along with life and liberty. Jeffrey Rosen, the president of the National Constitution Center, profiles six of the most influential founders--Benjamin Franklin, George Washington, John Adams, Thomas Jefferson, James Madison, and Alexander Hamilton--to show what pursuing happiness meant in their lives. By reading the classical Greek and Roman moral philosophers who inspired the Founders, Rosen shows us how they understood the pursuit of happiness as a quest for being good, not feeling good--the pursuit of lifelong virtue, not short-term pleasure. Among those virtues were the habits of industry, temperance, moderation, and sincerity, which the Founders viewed as part of a daily struggle for self-improvement, character development, and calm self-mastery. They believed that political self-government required personal self-government. For all six Founders, the pursuit of virtue was incompatible with enslavement of African Americans, although the Virginians betrayed their own principles. The Pursuit of Happiness is more than an elucidation of the Declaration's famous phrase; it is a revelatory journey into the minds of the Founders, and a deep, rich, and fresh understanding of the foundation of our democracy\"-- Amazon.

Accounts of leadership in relation to ethics can and do go wrong in several ways that may lead us too quickly into thinking there is a tighter relationship between ethics and leadership than we have reason to believe. Firstly, these accounts can be misled by the centrality of values talk in recent discussions of leadership into thinking that values of a particular kind are sufficient for leadership. Secondly, the focus on character in recent leadership accounts can lead to a similar error. The assumption here is that because good character is often a locus of descriptions of leaders, such character is necessary and sufficient for leadership. Thirdly, we can fall victim to an observer bias that colors our accounts of the leaders we admire and thus wish to either have or be, which in turn leads to the fourth way in which accounts of leadership can go wrong in their description of the role of ethics in leadership. Through inattention or through wishful thinking accounts of leadership can become merely prescriptive and stipulate that ethics is requisite and at least partly constitutive of leadership. Keeping in mind these ways in which accounts of leadership commonly go astray, we can say that any adequate account of leadership must, at least in the first instance, be able to differentiate not only between leadership and good ethical character, but also between leadership and power, authority, influence, managerial ability, and charisma. Taking a closer look at some of the ways that the relation between leadership and ethics is misconstrued is necessary to better understanding both leadership and its connection to ethics. It is, however, just a first step. Asking whether we have reason to think of leadership as an Aristotelian virtue should, we think, enable us to give a more accurate and useful account of the complexity of the relation. It also captures underlying reasons for wanting to see the two as intrinsically connected.

PurposeConfucianism underpins Chinese traditional culture and the values of the Chinese people. The purpose of this study is to examine the relationship between adherence to Confucianism and corporate irregularities.Design/methodology/approachThe authors use the historical numbers of Jinshi (Imperial Scholars) in the Ming and Qing dynasties within 200 km of a company's location to proxy for the influence of Confucianism on the company, presenting strong evidence that Confucianism significantly reduces corporate irregularities.FindingsThe authors' findings are robust even when criticized with alternative definitions of Confucianism, sensitivity analysis and instrumental variable regression. The authors also discover that this effect is weaker in state-owned and foreign enterprises and weakened by the influence of Western culture.Originality/valueThis paper brings a new traditional-cultural perspective to the understanding of corporate irregularities and contributes to the literature on culture and finance. This paper also helps the authors understand the “China Puzzle” that is China's rapid economic development under an imperfect legal system.

Over 2023, many universities and policy organisations in the higher education (HE) sector are working to create guiding principles and guidelines for the use of generative artificial intelligence (AI) in HE Teaching and Learning (T&L). Despite these guidelines, students remain unsure if and how they should use AI. This article discusses the AI information sessions held over the Autumn 2023 term in the Department of Classics at the University of Reading, which aimed to provide students with the knowledge and tools to make informed judgements about using AI in their studies. These sessions discussed the benefits and drawbacks of generative AI, highlighting training data, content policy, environmental impact, and examples of potential uses. Staff and student participants were surveyed before and after these information sessions to gather their opinions surrounding AI use. Although at least 60% of participants had previously used generative AI, 80% of participants were apprehensive of or against using generative AI tools for learning purposes following the AI information sessions. By providing staff and students with the ethical considerations surrounding generative AI, they can make an informed judgement about using AI in their work without misplaced faith or excessive fear.

This study maintains that the extent of influence exerted by Aristotle on the Stoics has often been exaggerated by modern scholars. A collection of all references to him by authors other than Peripatetics, whether contemporary or belonging to the following century, shows that his importance as a philosopher was not then recognised and reveals a lack of evidence that his school-works were known. Professor Sandbach argues that it is a mistake to proceed on the assumption that the Stoics must have known his work, or even an outline of it, and been stimulated, whether to agreement or to modification. If the supposed evidence for Aristotelian influence is examined without this presumption, much is found to be flimsy and some can be confidently rejected. A residue remains of varying degrees of probability, which it is hard to estimate owing to our insufficient information, particularly about Zeno, about the Academy of his time, about Aristotle's exoteric works, and about memory of him in oral traditions.

This essay presents and discusses how James Rennel (1742-1830), a royal cartographer in eighteenth-century Bengal and father of British Modern Geography, presented and discussed the biblical concept of \"exile\" as a \"practice\" for the benefit of the empire. Following Rennell's readings in Biblical and Classical texts, this essay shows how Rennell intervened in contemporary European debates about Jews and trade.