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6 result(s) for "Ethnicity Indonesia Jakarta."
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Creole identity in postcolonial Indonesia
\"Contributing to identity formation in ethnically and religiously diverse postcolonial societies, this book examines the role played by creole identity in Indonesia, and in particular its capital, Jakarta. While, on the one hand, it facilitates transethnic integration and promotes a specifically postcolonial sense of common nationhood due to its heterogeneous origins, creole groups of people are often perceived ambivalently in the wake of colonialism and its demise, on the other. In this book, Jacqueline Knèorr analyzes the social, historical, and political contexts of creoleness both at the grassroots and the state level, showing how different sections of society engage with creole identity in order to promote collective identification transcending ethnic and religious boundaries, as well as for reasons of self-interest and ideological projects\"-- Provided by publisher.
Creole identity in postcolonial Indonesia (Integration and conflict studies, volume 9)
Contributing to identity formation in ethnically and religiously diverse postcolonial societies, this book examines the role played by creole identity in Indonesia, and in particular its capital, Jakarta. While, on the one hand, it facilitates transethnic integration and promotes a specifically postcolonial sense of common nationhood due to its heterogeneous origins, creole groups of people are often perceived ambivalently in the wake of colonialism and its demise, on the other. In this book, Jacqueline Knörr analyzes the social, historical, and political contexts of creoleness both at the grassroots and the State level, showing how different sections of society engage with creole identity in order to promote collective identification transcending ethnic and religious boundaries, as well as for reasons of self-interest and ideological projects.
Young People's Attitudes towards Inter-Ethnic and Inter-Religious Socializing, Courtship and Marriage in Indonesia
This paper presents the attitudes of high school students in Indonesia towards inter-ethnic and inter-religious socializing, courtship and marriage. It also explores how different personal characteristics and social conditions such as gender, ethnicity, type of school and community affect these attitudes. The basic findings come from a survey of more than 3,000 students in senior high schools in five provinces of Indonesia: Jakarta, Yogyakarta, West Sumatra, Central Kalimantan and Bali. Survey data were supplemented with data from interviews and focus group discussions with students and from participant observation in and around the same schools. The authors found that most students were positive about friendships with people of different ethnicities and different faiths. However, most students did not agree with inter-religious marriage, because they perceived that their religion forbad it. This research was part of a large team project examining how education can contribute to building a more tolerant and multicultural Indonesia.
Multicultural citizenship education in Indonesia: The case of a Chinese Christian school
This study investigates how multicultural citizenship education is taught in a Chinese Christian school in Jakarta, where multiculturalism is not a natural experience. Schoolyard ethnographic research was deployed to explore the reality of a ‘double minority’ — Chinese Christians — and how the citizenship of this marginal group is constructed and contested in national, school, and familial discourses. The article argues that it is necessary for schools to actively implement multicultural citizenship education in order to create a new generation of young adults who are empowered, tolerant, active, participatory citizens of Indonesia. As schools are a microcosm of the nation-state, successful multicultural citizenship education can have real societal implications for it has the potential to render the idealism enshrined in the national motto of ‘Unity in Diversity’ a lived reality.
Translocal Networks and Globalisation within Indonesia: Exploring the Hadhrami Diaspora from the Archipelago’s North-East
This article contributes to the study of diasporic aspects of today's Eastern Indonesia by emphasizing its long history of translocal connections, as well as the multiplicity and acceleration of contemporary flows. It focuses on the Hadhrami diaspora, i.e., Indonesians of Arabic descent whose ancestors migrated from the Hadhramaut (located in today's Republic of Yemen) to almost all parts of the archipelago. Today, Hadhramis in north-eastern Indonesia, the region this article concentrates on, form distinct communities and maintain translocal networks. There already in colonial times, Hadhramis institutionalised their networks through an Islamic organisation called Al-Khairaat. The article investigates how the translocal networks in north-eastern Indonesia have developed, especially during the New Order and afterwards, when Hadhramis from the region increasingly incorporated Java, especially Jakarta, into their networks. Reconsidering post-Suharto transformations that are part of a globalisation within Indonesia, the article concludes that their networks connect now the north-eastern periphery and Indonesias centre more intensively than ever. And, as a consequence of this expansion, Hadhramis from northeastern Indonesia were able to enter national elite circles in Jakarta.
Indonesia-China relations: the politics of re-engagement
Indonesia's relations with China began to improve in 1998. This paper argues that recent improvements in bilateral relations have been primarily the function of changes in Indonesia's domestic politics and China's policy toward Southeast Asia, which contributed to the creation of an atmosphere of trust and comfort in Jakarta's re-engagement with China.