Explore the vast range of titles available.

People have long been fascinated about times in human history when different cultures and societies first came into contact with each other, how they reacted to that contact, and why it sometimes occurred peacefully and at other times was violent or catastrophic. Studies in Culture Contact: Interaction, Culture Change, and Archaeology, edited by James G. Cusick,seeks to define the role of culture contact in human history, to identify issues in the study of culture contact in archaeology, and to provide a critical overview of the major theoretical approaches to the study of culture and contact. In this collection of essays, anthropologists and archaeologists working in Europe and the Americas consider three forms of culture contact—colonization, cultural entanglement, and symmetrical exchange. Part I provides a critical overview of  theoretical approaches to the study of culture contact, offering assessments of older concepts in anthropology, such as acculturation, as well as more recently formed concepts, including world systems and center-periphery models of contact. Part II contains eleven case studies of specific contact situations and their relationships to the archaeological record, with times and places as varied as pre- and post-Hispanic Mexico, Iron Age France, Jamaican sugar plantations, European provinces in the Roman Empire, and the missions of Spanish Florida. Studies in Culture Contact provides an extensive review of the history of culture contact in anthropological studies and develops a broad framework for studying culture contact’s role, moving beyond a simple formulation of contact and change to a more complex understanding of the amalgam of change and continuity in contact situations.

Most of the ethnoarchaeological literature on hearths is scattered within general works that target many different aspects of foraging or hunter-gatherer societies. Although these works are a good source of ideas and clues for the interpretation of macroscopically observable features of Paleolithic hearths, there is hardly any high-resolution ethnoarchaeological reference material with which to compare microstratigraphic evidence of archaeological fire. Our ethnoarchaeological research at this scale has focused on exploring differential preservation of open-air hearths and the potential to identify fire-related activities and different variables of fire technology (fuel, temperature, and function) using micromorphological and anthracological analysis. Although these studies have been useful sources of analogy, further case studies as well as ethnoarchaeological examples of superposed and imbricated hearths and reference material from enclosed settings such as caves and rock shelters are strongly called for. In this paper we summarize and discuss aspects of our previous work to highlight the strengths and weaknesses of the ethnoarchaeological approach for the study of Paleolithic fire and propose possible avenues for future research on the topic.

Today, food insecurity is associated with both severe climatic shifts and pervasive poverty. What is less well understood is how the problem of hunger came to take its present‐day form, especially in the African continent, where the highest prevalence of undernourishment is found. In this article, I propose that archaeology can be used as an alternative archive of food security. Material remains provide a from‐the‐hearth‐up view of changing foodways and political economy and can be used to trace the shape of processes that led to modern‐day patterns of food insecurity. Combining archaeobotanical, ethnoarchaeological, and environmental data, I provide a case study that shows how food insecurity was avoided during a centuries‐long drought in Banda, Ghana, and emerged only much later, in the 19th and 20th centuries, as market economies and colonial rule took hold. I suggest that archaeology is essential for making such processes of “slow violence” visible, particularly in areas that lack rich historical archives. [Africa, food security, Ghana, archaeobotany, slow violence] RESUMEN Hoy, la inseguridad alimentaria está asociada tanto con cambios climáticos severos como con pobreza extrema. Lo que es menos entendido es cómo el problema del hambre llegó a tomar su forma presente, especialmente en el continente africano, donde se encuentra la prevalencia más alta de desnutrición. En este artículo propongo que la arqueología puede ser usada como un archivo alternativo de la seguridad alimentaria. Restos materiales proveen una vista desde el foso del fuego de las formas de alimentarse cambiantes y la economía política, y pueden ser usados para rastrear el tipo de procesos que llevaron a los patrones de hoy de la inseguridad alimentaria. Combinando datos arqueo‐botánicos, etno‐arqueológicos, y ambientales, presento un estudio de caso que muestra cómo se evitó la inseguridad alimentaria durante una sequía de siglos en Banda, Ghana, y emergió sólo mucho más tarde, en los siglos XIX y XX, en la medida que las economías de mercado y el régimen colonial se establecieron. Sugiero que la arqueología es esencial para hacer visibles tales procesos de “violencia lenta”, particularmente en áreas en las que faltan archivos históricos valiosos. [África, seguridad alimentaria, Ghana, arqueo‐botánica, violencia lenta] RÉSUMÉ Aujourd'hui, l'insécurité alimentaire est associée et aux changements climatiques sévères et à la pauvreté invasive. Ce qui est moins bien compris est la manière dont le problème de la faim en est arrivé à sa forme actuelle, surtout sur le continent africain, où se trouve la plus grande concentration de sous‐alimentation. Dans cet article, je propose qu'on aborde l'archéologie en tant qu'archive alternative de la sécurité alimentaire. Les vestiges matériels fournissent une vue générale des processus alimentaires et de l’économie‐politique de la perspective du foyer de la cheminée. Ils nous permettent de retracer les processus qui ont mené aux modèles modernes de l'insécurité alimentaire. En combinant les données archéo‐botaniques, éthno‐archéologiques, et de l'environnent, je fournis une étude de cas qui révèle les manières dont on a évité l'insécurité alimentaire pendant une sécheresse qui a duré plusieurs siècles à Banda, Ghana. Et qui montre qu'en fait, l'insécurité alimentaire n'a émergé que beaucoup plus tard, pendant les 19e et 20e siècles, au moment où les économies de marché et le colonialisme se sont installés. Je suggère que l'archéologie est essentielle pour rendre visible ces processus de « la violence lente », surtout dans les régions qui manquent d'archives historiques riches. [Afrique, sécurité alimentaire, Ghana, archéo‐botanie, la violence lente]

Pre-hispanic ballgames have an extensive temporal depth and geographical breadth across Mesoamerica, with over 1,500 ball courts recorded on 1,200 archaeological sites in Mexico alone. It is likely that ballgames played critical but variable roles in how communities related to each other. Most interpretations emphasize ballgames as cosmological rituals and legitimation practices exclusive to elites, perhaps often overlooking the more mundane sociopolitical processes and reasons why they carried such critical meaning for people of all classes and statuses. Ethnographic research on modern ballgames played by Indigenous and mestizo communities today can helpfully provide some insights or maybe deeper understandings into ancient ballgame practices and their relation to Mesoamerican communities. While modern games are not isomorphic with the ancient games, the duration of these traditions underscores their continuing importance and their relativity to current research. In this article I present the results of an ethnographic study of the modern ballgame pelota mixteca de hule (Mixtec rubber ballgame) in the southern Mexican state of Oaxaca. Considering the results from the ethnographic data, I then discuss an archaeological case study in the Nejapa Valley of southeastern Oaxaca where numerous ballcourts were recently documented over the past decade.

The article offers a large-scope assessment of archaeological and ethnoarchaeological research on foodways within the core Mediterranean heartlands of the Ottoman Empire. It integrates evidence from a range of historical and archaeological sources, both terrestrial and underwater. After presenting an overview of 30 years of scholarship on the subject, it introduces the Ottoman manner of eating, cooking, and dining with the help of glazed tablewares and unglazed coarse wares from archaeological contexts. Furthermore, it shows the means of transportation and the trade routes for foodstuffs, as well as the ways in which they were cooked and consumed, from the sultan’s court to country folk in rural villages.

Dung has been an important material used by humans since at least the early Neolithic Period. It accumulated within domesticated animal enclosures and it was used as fuel and fertiliser as well as construction material. While the formers were studied in details, to date, the use of dung as a construction material received less attention. Here, we present a geo-ethnoarchaeological pilot study aimed at understanding the archaeological formation processes of outdoor dung-plastered floors and the possibility to identify dung markers. We studied two house terrace in a rural village from a humid tropical environment in South India (Western Ghats). Sediment samples were collected from the plastered terrace surfaces, the terraces embankment and from forest soil controls. Multi-proxy analysis of the samples included infrared spectroscopy, phytolith and dung spherulite quantification, loss on ignition, elemental analysis and micromorphological analysis. The plastering of the floors was made by mixing a quantity of dung with water and by spreading the slurry unevenly across the terrace. This result in formation of a 0.1- to 0.5-mm-thick dung crust that the analyses showed to be rich in humified organics but with very low concentrations of phytoliths and dung spherulites. The careless spreading of the dung slurry, however, resulted in localised deposition of dung lumps that displayed relatively high concentrations of phytoliths, dung spherulites, organic matter, phosphorus and strontium. The generally low preservation of dung markers seems to be related to pre- and post-depositional processes. Forest arboreal plants are low phytoliths producer, having therefore little input of these siliceous bodies in the animal faeces. Post depositional processes included trampling, sweeping and water runoff that caused severe mechanical weathering, resulting in the heavy decay of the dung crust and the removal of dung residues from the terrace surfaces. In addition, the acidic conditions of a humid tropical environment likely promoted the complete dissolution of dung spherulites. This study provides new data and insights on the potentials and limitations of dung identification in outdoor settings in humid tropical environments. We suggest possible directions for advancing the study of archaeological dung used as construction materials.

This paper deals with the ethnoarchaeological analysis of the spatial pattern of artefacts and ecofacts within two traditional pastoral huts (a dwelling and a seasonal dairy) in the uplands of Val Maudagna (Cuneo province, Italian western Alps). The composition of the ethnoarchaeological assemblages of the two huts was studied and compared; point pattern analysis was applied to identify spatial processes mirrored in the interactions between objects; Moran's I correlogram and empirical variogram were used to investigate the effects of trampling on the displacement of objects on the floor. The results were compared with information provided by the herder who still used the huts. The quantitative and ethnographical data enabled inferences to be made that can help in the interpretation of archaeological seasonal sites. The function of a seasonal site can be recognized, as can the impact of delayed curation on the composition of the assemblage and the importance of the intensity of occupation compared with the frequency of occupation. The spatial organization of activities is reflected in the spatial patterns of objects, with clearer identification of activity areas in intensively occupied sites, and there is evidence for the behaviour behind the spatial segregation of activities. Trampling is a crucial post-depositional factor in the displacement of artefacts and ecofacts, especially in non-intensively exploited sites. From a methodological point of view, this research is another example that highlights the importance of integrating quantitative methods (especially spatial analysis and geostatistical methods) and ethnoarchaeological data in order to improve the interpretation of archaeological sites and assemblages.

Human interaction with mountain environments is generally perceived as an adaptation of local communities to the constraining ecological and morphological characteristics of their territory, a preconception challenged by many historians and ecologists yet still largely accepted for seasonally exploited uplands. Traditional upland seasonal practices are considered timeless and immutable as the mountain landscapes shaped by such practices. We combine the methodologies of landscape archaeology, ethnoarchaeology, and historical ecology in order to examine the validity of this assumption. Our analysis of two case studies from the French and Italian Alps between the eighteenth and the twenty-first century shows that socioeconomic dynamics affect the resilience of local montane ecosystems and the historical character of upland landscapes, and reveals that historical social, economic, and ecological driving forces contributed to upland landscape change, so that the sustainability of ‘traditional’ mountain land-use should not be presumed.

This paper considers a specific kind of hunting strategy, ambush hunting, employed by Ju/’hoansi San who reside in northwestern Botswana and northeastern Namibia. We examine this hunting technique from ethnoarchaeological, archaeological, historical, and ethnographic perspectives. Data are drawn from an analysis of 14 blinds at ǂGi Pan on the Botswana-Namibia border. These hunting blinds were mapped and two were excavated. Our methods included having Ju/’hoansi show us how they constructed blinds. We also conducted interviews of individuals who constructed and utilized the blinds. Based on this information, we assess the structure, distribution, morphology, contents, function, size, timing of use, and reasons for placement of these specialized hunting facilities. Conclusions are drawn concerning the utilization of ambush hunting and its social, economic, environmental, and technological significance in the northern Kalahari.