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48
result(s) for
"Ethnology Fieldwork Asia."
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At Home and in the Field
by
Mostafanezhad, Mary
,
Young, Forrest Wade
,
Finney, Suzanne S
in
Anthropology
,
Culture & institutions
,
Ethnology -- Fieldwork -- Asia
2015
Crossing disciplinary boundaries, At Home and in the Field is an anthology of twenty-first century ethnographic research and writing about the global worlds of home and disjuncture in Asia and the Pacific Islands. These stories reveal novel insights into the serendipitous nature of fieldwork. Unique in its inclusion of “homework”—ethnography that directly engages with issues and identities in which the ethnographer finds political solidarity and belonging in fields at home—the anthology contributes to growing trends that complicate the distinction between “ insiders” and “outsiders.” The obligations that fieldwork engenders among researchers and local communities are exemplified by contributors who are often socially engaged with the peoples and places they work. In its focus on Asia and the Pacific Islands, the collection offers ethnographic updates on topics that range from ritual money burning in China to the militarization of Hawai‘i to the social role of text messages in identifying marriage partners in Vanuatu to the cultural power of robots in Japan. Thought provoking, sometimes humorous, these cultural encounters resonate with readers and provide valuable talking points for exploring the human diversity that makes the study of ourselves and each other simultaneously rewarding and challenging.
Fieldwork in South Asia : memories, moments, and experiences
by
Chaudhuri, S. K. (Sarit Kumar)
,
Chaudhuri, Sucheta Sen
in
Anthropologists
,
Anthropologists -- South Asia -- Anecdotes
,
Ethnographic Research
2014
Fieldwork in South Asia is a valuable attempt to listen and learn from the memories and significant moments of fieldwork done by anthropologists, sociologists, and even historians from South Asia. The essays lead towards a deeper understanding of concerns of fieldwork located in various field sites across South Asia without assuming or applying fixed normative rules for the whole region. In the process, the volume allows the reader to have an option to locate or relocate ethnographic or other forms of texts in the context of growing methodological contours and dilemmas in the social science.Above all, this is a book about relationships—multi-layered relationships among people encountered in the field, the ethnographic relationship itself, with all its personal raw edges, and relationship with the land and even non-human realms.
Red Stamps and Gold Stars
2013,2014
Red Stamps and Gold Stars brings together all the messiness, compromise, and ethical dilemmas that underscore fieldwork in upland socialist Asia and elsewhere in the Global South. These challenges can range from how to gain research access to politically sensitive border regions, to helping informants-turned-friends access appropriate health care, to reflections on how to best represent ethnic minority voices. The volume's contributors � accomplished geographers, anthropologists, and ethnohistorians � foreground the importance of questioning one's subjective gaze and of debating representations of the other.
In pursuit of the good life
2014,2019
Once celebrated as a model development for its progressive social indicators, the southern Indian state of Kerala has earned the new distinction as the nation's suicide capital, with suicide rates soaring to triple the national average since 1990. Rather than an aberration on the path to development and modernity, Keralites understand this crisis to be the bitter fruit borne of these historical struggles and the aspirational dilemmas they have produced in everyday life. Suicide, therefore, offers a powerful lens onto the experiential and affective dimensions of development and global change in the postcolonial world. In the long shadow of fear and uncertainty that suicide casts in Kerala, living acquires new meaning and contours. In this powerful ethnography, Jocelyn Chua draws on years of fieldwork to broaden the field of vision beyond suicide as the termination of life, considering how suicide generates new ways of living in these anxious times.
Possession and exorcism in the Muslim migrant context
2020
This paper is based on fieldwork carried out among Muslim migrants in Moscow. The research focuses on practices of ritual healing and expelling djinn in an urban post-secular environment and in the context of migration. Concerning the procedure of exorcism, both self-reflection and introspection of all the participants of the treatment are of interest to me – the mullah, his patients, their relatives and even critics of these Muslim practices. In this study, it is not my intention to delve too deeply into the analysis of what possession is or determine its causes, but rather to look at specific situations from my fieldwork through the lens of morality, authority and precarity, in order to attempt to present the experience of possession and my informants’ struggle against it in all its richness and complexity.
Journal Article
Crossing Histories and Ethnographies
in
colonial archive
,
Colonial Pasts of Indigenous Societies
,
Colonial Pasts of Indigenous Societies, Historical anthropology
2022
The key question for many anthropologists and historians today is not whether to cross the boundary between their disciplines, but whether the idea of a disciplinary boundary should be sustained. Reinterpreting the dynamic interplay between archive and field, these essays propose a method for mutually productive crossings between historical and ethnographic research. It engages critically with the colonial pasts of indigenous societies and examines how fieldwork and archival studies together lead to fruitful insights into the making of different colonial historicities. Timor-Leste’s unusually long and in some ways unique colonial history is explored as a compelling case for these crossings.
Buddha Is Hiding
2003
Fleeing the murderous Pol Pot regime, Cambodian refugees arrive in America as at once the victims and the heroes of America's misadventures in Southeast Asia; and their encounters with American citizenship are contradictory as well. Service providers, bureaucrats, and employers exhort them to be self-reliant, individualistic, and free, even as the system and the culture constrain them within terms of ethnicity, race, and class. Buddha Is Hiding tells the story of Cambodian Americans experiencing American citizenship from the bottom-up. Based on extensive fieldwork in Oakland and San Francisco, the study puts a human face on how American institutions-of health, welfare, law, police, church, and industry-affect minority citizens as they negotiate American culture and re-interpret the American dream. In her earlier book,Flexible Citizenship,anthropologist Aihwa Ong wrote of elite Asians shuttling across the Pacific. This parallel study tells the very different story of \"the other Asians\" whose route takes them from refugee camps to California's inner-city and high-tech enclaves. InBuddha Is Hidingwe see these refugees becoming new citizen-subjects through a dual process of being-made and self-making, balancing religious salvation and entrepreneurial values as they endure and undermine, absorb and deflect conflicting lessons about welfare, work, medicine, gender, parenting, and mass culture. Trying to hold on to the values of family and home culture, Cambodian Americans nonetheless often feel that \"Buddha is hiding.\" Tracing the entangled paths of poor and rich Asians in the American nation, Ong raises new questions about the form and meaning of citizenship in an era of globalization.