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6 result(s) for "Europe, Southern Description and travel."
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Following Caesar : from Rome to Constantinople, the pathways that planted the seeds of empire
\"A travel narrative following three ancient roads and looking at more than two thousand years of history of Ancient Rome through the modern eye. In 66 B.C., young, ambitious Julius Caesar, seeking recognition and authority, became the curator of the Via Appia. He borrowed significant sums to restore the ancient highway. It was a way to curry favor from Roman citizens in villages along the route, built from Rome to Brindisi between 312-191 B.C. He succeeded and rapidly grew in popularity. After achieving greatness in Rome and the far reaches of Gaul, he led armies along this road to battle enemies in Roman civil wars. And then, across the Adriatic Sea, he joined Via Appia's sister road, the Via Egnatia that began in today's Albania. Other armies followed these two roads that eventually connected Rome to Byzantium, today's Istanbul. Octavian, who became, in 27 B.C., Rome's first emperor, and his friend and later enemy Mark Antony traveled portions of both roads to defeat Caesar's murderers Brutus and Cassius at Philippi in eastern Macedonia. The great Roman statesman Cicero, the Roman poet Homer, the historian Virgil and many other notables traveled along one or both of these roads. In the first century of the Roman Empire in the earliest years of Christianity, the apostles Peter and Paul traversed portions of them. Pilgrims, seeking salvation in far-away Jerusalem, followed them as well throughout much of the Middle Ages. In the early second century A.D., the emperor Trajan charted a new coastal route between Benevento and Brindisi, later called the Via Traiana. Today, short stretches of the original three roads can be seen in the ruins of ancient Roman cities, now preserved as archaeological wonders, and through the countryside near, and sometimes under, modern highways. Following those routes is the purpose of treading along the path that Caesar and so many others took over the early centuries. Modern eyes, seeing through the mists of more than two thousand years of history, lead the traveler along these three roads coursing through six countries between Rome and Istanbul. It is a journey full of adventure, discovery, and friendship-one one worth taking\"-- Provided by publisher.
Every Traveller Needs a Compass
A varied and charming collection of 17 papers that bring something new about the people from many countries and backgrounds who traveled to, from and within Egypt and the Near East, either singly or as a group, and explored, observed and recorded, or stayed for a short period of time to improve their health or simply to enjoy the experience. While some travelers kept a diary or journal that has survived until today, others did not. Their travels have to be extracted from the wide range of manuscript sources that are thankfully retained in libraries and archives, or which still remain with their descendants. Sometimes, the name of a traveler is only contained in a few words within a single piece of correspondence or journal entry, yet from such small beginnings and through detective work to link the chance meetings between travelers with a location, or news of a shared event, it is often possible to chart part of a traveler’s journey and bring to life a person who has long been forgotten. These minor characters and their travails often bring a new perspective to well-known places and events.
Travel and Ethnology in the Renaissance
This book, first published in 2000, offers a wide-ranging and ambitious analysis of how European travellers in India developed their perceptions of ethnic, political and religious diversity over three hundred years. It analyses the growth of novel historical and philosophical concerns, from the early and rare examples of medieval travellers such as Marco Polo, through to the more sophisticated narratives of seventeenth-century observers - religious writers such as Jesuit missionaries, or independent antiquarians such as Pietro della Valle. The book's approach combines the detailed contextual analysis of individual narratives with an original long-term interpretation of the role of cross-cultural encounters in the European Renaissance. An extremely wide range of European sources is discussed, including the often neglected but extremely important Iberian and Italian sources. However, the book also discusses a number of non-European sources, Muslim and Hindu, thereby challenging simplistic interpretations of western 'orientalism'.