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159
result(s) for
"Europe Civilization Historiography."
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The West : a new history in fourteen lives
\"A captivating exploration of how \"Western Civilization\"-the concept of a single cultural inheritance extending from ancient Greece to modern times-is a powerful figment of our collective imagination\"-- Provided by publisher.
China in European Encyclopaedias, 1700-1850
2011
This book shows the ways in which English, French, and German eighteenth- and early nineteenth-century encyclopaedias dealt with things Chinese, offering an analysis of the broad variety of sources and an overview of the main strands of discourse on China.
The force of comparison : a new perspective on modern European history and the contemporary world
\"In an era defined by daily polls, institutional rankings, and other forms of social quantification, it can be easy to forget that comparison has a long historical lineage. Presenting a range of multidisciplinary perspectives, this volume investigates the concepts and practices of comparison from the early modern period to the present. Each chapter demonstrates how comparison has helped to drive the seemingly irresistible dynamism of the modern world, exploring how comparatively minded assessors determine their units of analysis, the criteria they select or ignore, and just who it is that makes use of these comparisons -- and to what ends\"-- Provided by publisher.
The birth of the past
2011
How we learned to distinguish past from present and see the world historically.
Outstanding Academic Title, Choice
How did people learn to distinguish between past and present? How did they come to see the past as existing in its own distinctive context? In The Birth of the Past, Zachary Sayre Schiffman explores these questions in his sweeping survey of historical thinking in the Western world. Today we automatically distinguish between past and present, labeling things that appear out of place as \"anachronisms.\" Schiffman shows how this tendency did not always exist and how the past as such was born of a perceived difference between past and present.
Schiffman takes readers on a grand tour of historical thinking from antiquity to modernity. He shows how ancient historians could not distinguish between past and present because they conceived of multiple pasts. Christian theologians coalesced these multiple pasts into a single temporal space where past merged with present and future. Renaissance humanists began to disentangle these temporal states in their desire to resurrect classical culture, creating a \"living past.\" French enlighteners killed off this living past when they engendered a form of social scientific thinking that measured the relations between historical entities, thus sustaining the distance between past and present and relegating each culture to its own distinctive context.
Featuring a foreword by the eminent historian Anthony Grafton, this fascinating book draws upon a diverse range of sources—ancient histories, medieval theology, Renaissance art, literature, legal thought, and early modern mathematics and social science—to uncover the meaning of the past and its relationship to the present.
European modernity : a global approach
\"Surveys the historiography concerning the concept of modernity and questions how modern Europe is and, conversely, how European modernity is\"--Provided by publisher.
The mirror of the medieval
by
Fazioli, K. Patrick
in
Alps, Eastern, Region -- Intellectual life
,
Alps, Eastern, Region -- Politics and government
,
Anthropology
2017,2022
This book gives an eye-opening account of the ways various political and intellectual projects have appropriated the medieval past for their own ends, grounded in an analysis of contemporary struggles over power and identity in the Eastern Alps.
Hagiography, Historiography, and Identity in Sixth-Century Gaul
2021,2022,2025
Gregory of Tours, the sixth-century Merovingian bishop, composed extensive historiographical and hagiographical corpora during the twenty years of his episcopacy in Tours. These works serve as important sources for the cultural, social, political and religious history of Merovingian Gaul. This book focuses on Gregory's hagiographical collections, especially the Glory of the Martyrs, Glory of the Confessors, and Life of the Fathers, which contain accounts of saints and their miracles from across the Mediterranean world. It analyses these accounts from literary and historical perspectives, examining them through the lens of relations between the Merovingians and their Mediterranean counterparts, and contextualizing them within the identity crisis that followed the disintegration of the Roman world. This approach leads to groundbreaking conclusions about Gregory's hagiographies, which this study argues were designed as an \"ecclesiastical history\" (of the Merovingian Church) that enabled him to craft a specific Gallo-Christian identity for his audience.
Periodization and Sovereignty
2012,2008
Despite all recent challenges to stage-oriented histories, the idea of a division between a \"medieval\" and a \"modern\" period has survived, even flourished, in academia.Periodization and Sovereigntydemonstrates that this survival is no innocent affair. By examining periodization together with the two controversial categories of feudalism and secularization, Kathleen Davis exposes the relationship between the constitution of \"the Middle Ages\" and the history of sovereignty, slavery, and colonialism. This book's groundbreaking investigation of feudal historiography finds that the historical formation of \"feudalism\" mediated the theorization of sovereignty and a social contract, even as it provided a rationale for colonialism and facilitated the disavowal of slavery. Sovereignty is also at the heart of today's often violent struggles over secular and religious politics, and Davis traces the relationship between these struggles and the narrative of \"secularization,\" which grounds itself in a period divide between a \"modern\" historical consciousness and a theologically entrapped \"Middle Ages\" incapable of history. This alignment of sovereignty, the secular, and the conceptualization of historical time, which relies essentially upon a medieval/modern divide, both underlies and regulates today's volatile debates over world politics. The problem of defining the limits of our most fundamental political concepts cannot be extricated, Davis argues, from the periodizing operations that constituted them, and that continue today to obscure the process by which \"feudalism\" and \"secularization\" govern the politics of time.