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Israel and the European Union
Israel's relations with the European Union stretch back to the early days of the European Community and the signing of the Treaty of Rome in 1957. From that point onward, Israel and Europe have developed an increasingly strong network of political, economic, scientific, and cultural ties. These relations have, however, consisted of a number of conflicting trends. Indeed, even while the EU has become Israel's most important trading partner, the political relationship has been marked by disappointment, frustration, and, at times, even anger. Israel and the European Union: A Documentary History, by Sharon Pardo and Joel Peters, traces the history of these complex relations by bringing together over two hundred documents in one volume. The documents contained in this book are divided into five time periods: i) 1957–1966, Israel Looks to Europe; ii) 1967–1979, Between War and Peace; iii) 1980–1991, From Venice to Madrid; iv) 1992–2003, From Oslo to Barcelona; and v) 2004–2011, A Renaissance Cut Short?. Each section is preceded by a short essay outlining the major themes of Israeli-European Relations during those years. The authors have not added any commentary to the documents themselves and instead have allowed the documents to speak for themselves. The aim of this book is to offer a public record for future researchers and students of the dynamics of European-Israeli relations—as well as of Europe's relationship with the Middle East—over the past fifty years. Israel and the European Union is designed to serve as a companion volume to Pardo and Peters' Uneasy Neighbors: Israel and the European Union (Lexington Books, 2010).
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Converging Worlds
Providing a survey of colonial American history both regionally broad and \"Atlantic\" in coverage, Converging Worlds presents the most recent research in an accessible manner for undergraduate students.
With chapters written by top-notch scholars, Converging Worlds is unique in providing not only a comprehensive chronological approach to colonial history with attention to thematic details, but a window into the relevant historiography. Each historian also selected several documents to accompany their chapter, found in the companion primary source reader.
Converging Worlds: Communities and Cultures in Colonial America includes:
timelines tailored for every chapter
chapter summaries
discussion questions
lists of further reading, introducing students to specialist literature
fifty illustrations.
Key topics discussed include:
French, Spanish, and Native American experiences
regional areas such as the Midwest and Southwest
religion including missions, witchcraft, and Protestants
the experience of women and families.
With its synthesis of both broad time periods and specific themes, Converging Worlds is ideal for students of the colonial period, and provides a fascinating glimpse into the diverse foundations of America.
For additional information and classroom resources please visit the Converging Worlds companion website at www.routledge.com/textbooks/9780415964999.
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Bread to eat and clothes to wear : letters from Jewish migrants in the early twentieth century
Collects and analyzes letters from Jewish men and women in the early stages of migrating from Eastern Europe.
Between 1875 and 1924, more than 2.7 million Jews from Eastern Europe left their home countries in the hopes of escaping economic subjugation and religious persecution and creating better lives overseas. Although many studies have addressed how these millions of men, women, and children were absorbed into their destination countries, very little has been written on the process of deciding to migrate. In Bread to Eat and Clothes to Wear: Letters from Jewish Migrants in the Early Twentieth Century, author Gur Alroey fills this gap by considering letters written by Eastern European Jews embarking on their migration.
Alroey begins with a comprehensive introduction that describes the extent and unique characteristics of Jewish migration during this period, discusses the establishment of immigrant information bureaus, and analyzes some of the specific aspects of migration that are reflected in the letters. In the second part of the book, Alroey translates and annotates 66 letters from Eastern European Jews considering migration. From the letters, readers learn firsthand of the migrants' fear of making a decision; their desire for advice and information before they took the fateful step; the gnawing anxiety of women whose husbands had already sailed for America and who were waiting impatiently for a ticket to join them; women whose husbands had disappeared in America and had broken off contact with their families; pogroms (documented in real time); and the obstacles and hardships on the way to the port of exit, as described by people who had already set out.
Through the letters in Bread to Eat and Clothes to Wear readers will follow the dilemmas and predicaments of the ordinary Jewish migrant, the difficulties of migration, and the changes that it brought about within the Jewish family. Scholars of Jewish studies and those interested in American and European history will appreciate this landmark volume.
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In Light of Another's Word
Challenging the traditional conception of medieval Europe as insular and even xenophobic, Shirin A. Khanmohamadi'sIn Light of Another's Wordlooks to early ethnographic writers who were surprisingly aware of their own otherness, especially when faced with the far-flung peoples and cultures they meant to describe. These authors-William of Rubruck among the Mongols, \"John Mandeville\" cataloguing the world's diverse wonders, Geraldus Cambrensis describing the manners of the twelfth-century Welsh, and Jean de Joinville in his account of the various Saracens encountered on the Seventh Crusade-display an uncanny ability to see and understand from the perspective of the very strangers who are their subjects.Khanmohamadi elaborates on a distinctive late medieval ethnographic poetics marked by both a profound openness to alternative perspectives and voices and a sense of the formidable threat of such openness to Europe's governing religious and cultural orthodoxies. That we can hear the voices of medieval Europe's others in these narratives in spite of such orthodoxies allows us to take full measure of the productive forces of disorientation and destabilization at work on these early ethnographic writers.Poised at the intersection of medieval studies, anthropology, and visual culture,In Light of Another's Wordis an innovative departure from each, extending existing studies of medieval travel writing into the realm of poetics, of ethnographic form into the premodern realm, and of early visual culture into the realm of ethnographic encounter.
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The Armenian genocide
In 1915, the Armenians were exiled from their land, and in the process of deportation 1.5 million of them were killed. The 1915-1916 annihilation of the Armenians was the archetype of modern genocide, in which a state adopts a specific scheme geared to the destruction of an identifiable group of its own citizens. Official German diplomatic documents are of great importance in understanding the genocide, as only Germany had the right to report day-by-day in secret code about the ongoing genocide. The motives, methods, and after-effects of the Armenian Genocide echoed strongly in subsequent cases of state-sponsored genocide. Studying the factors that went into the Armenian Genocide not only gives us an understanding of historical genocide, but also provides us with crucial information for the anticipation and possible prevention of future genocides.
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The Renaissance and Reformation in Northern Europe
This updated version of Humanism and the Northern Renaissance now includes over 60 documents exploring humanist and Renaissance ideals, the zeal of religion, and the wealth of the new world. Together, the sources illuminate the chaos and brilliance of the historical period—as well as its failures and inconsistencies.
The reader has been thoroughly revised to meet the needs of the undergraduate classroom. Over 30 historical documents have been added, including material by Martin Luther, John Calvin, John Knox, William Shakespeare, Christopher Columbus, Miguel de Cervantes, and Galileo Galilei. In the introduction, Bartlett and McGlynn identify humanism as the central expression of the European Renaissance and explain how this idea migrated from Italy to northern Europe. The editors also emphasize the role of the church and Christianity in northern Europe and detail the events leading up to the Reformation. A short essay on how to read historical documents is included. Each reading is preceded by a short introduction and ancillary materials can be found on UTP's History Matters website (www.utphistorymatters.com).
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From the Indian ocean to the mediterranean
Drawing on a rich trove of documents, including correspondence not seen for 300 years, this study explores the emergence and growth of a remarkable global trade network operated by Armenian silk merchants from a small outpost in the Persian Empire. Based in New Julfa, Isfahan, in what is now Iran, these merchants operated a network of commercial settlements that stretched from London and Amsterdam to Manila and Acapulco. The New Julfan Armenians were the only Eurasian community that was able to operate simultaneously and successfully in all the major empires of the early modern world—both land-based Asian empires and the emerging sea-borne empires—astonishingly without the benefits of an imperial network and state that accompanied and facilitated European mercantile expansion during the same period. This book brings to light for the first time the trans-imperial cosmopolitan world of the New Julfans. Among other topics, it explores the effects of long distance trade on the organization of community life, the ethos of trust and cooperation that existed among merchants, and the importance of information networks and communication in the operation of early modern mercantile communities.
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