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2,470 result(s) for "Fasts and feasts"
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Celebrating Islamic festivals
\"What do Muslims believe? How do they celebrate what is important to them? What food do they eat during festival time? How do Muslims in the UK celebrate? Read this book to find out the answers to these questions and more. Celebrating Islamic Festivals look at important religious and family days in the Muslim calendar, and gets readers to take part by cooking some of the food central to Muslim celebrations. The book looks at both international and UK examples of Muslim celebrations Infosearch asks the questions you want answered\"--Publisher.
Palestinian rituals of identity : the Prophet Moses festival in Jerusalem, 1850-1948
Members of Palestine’s Muslim community have long honored al-Nabi Musa, or the Prophet Moses. Since the thirteenth century, they have celebrated at a shrine near Jericho believed to be the location of Moses’s tomb; in the mid-nineteenth century, they organized a civic festival in Jerusalem to honor this prophet. Considered one of the most important occasions for Muslim pilgrims in Palestine, the Prophet Moses festival yearly attracted thousands of people who assembled to pray, conduct mystical forms of worship, and hold folk celebrations.Palestinian Rituals of Identity takes an innovative approach to the study of Palestine’s modern history by focusing on the Prophet Moses festival from the late Ottoman period through the era of British rule. Halabi explores how the festival served as an arena of competing discourses, with various social groups attempting to control its symbols. Tackling questions about modernity, colonialism, gender relations, and identity, Halabi recounts how peasants, Bedouins, rural women, and Sufis sought to influence the festival even as Ottoman authorities, British colonists, Muslim clerics, and Palestinian national leaders did the same. Drawing on extensive research in Arabic newspapers and Islamic and colonial archives, Halabi reveals how the festival has encapsulated Palestinians’ responses to modernity, colonialism, and the nation’s growing national identity.
Sacred Ritual
Israelite festival calendar texts (Exod 23; 34; Lev 23; Num 28–29; Deut 16; and Ezek 45) share many features; however, there are also differences. Some of the most-often-cited differences are the following: festival dates, festival locations, date of the New Year, festival timing, and festival names. Scholars have explored these distinctions, and many have concluded that different sources (authors/redactors) wrote the various calendars at different times in Israelite history. Scholars use these dissimilarities to argue that Lev 23 was written in the exilic or postexilic era. Babcock offers a new translation and analysis of a second-millennium B.C. multimonth ritual calendar text from Emar (Emar 446) to challenge the late dating of Lev 23. Babcock argues that Lev 23 preserves an early (2nd-millennium) West Semitic ritual tradition.Building on the recent work of Klingbeil and Sparks, this book presents a new comparative methodology for exploring potential textual relationships. Babcock investigates the attributes of sacred ritual through the lens of sacred time, sacred space and movement, sacred objects, ritual participants, and ritual sound. The author begins with a study of ancient Near Eastern festival texts from the 3rd millennium through the 1st millennium. This analysis focuses on festival cycles, common festival attributes, and the role of time and space in ritual. Babcock then moves on to an intertextual study of biblical festival texts before completing a thorough investigation of both Lev 23 and Emar 446. The result is a compelling argument that Lev 23 preserves an early West Semitic festival tradition and does not date to the exilic era—refuting the scholarly consensus.This illuminating reading stands as a model for future research in the field of ritual and comparative textual studies.
Dinner at Dan
In Dinner at Dan, Jonathan S. Greer provides biblical and archaeological evidence for sacred feasting at the Levantine site of Tel Dan from the late 10th century - mid-8th century BCE. Biblical texts are argued to reflect a Yahwistic and traditional religious context for these feasts and a fresh analysis of previously unpublished animal bone, ceramic, and material remains from the temple complex at Tel Dan sheds light on sacrificial prescriptions, cultic realia, and movements within this sacred space. Greer concludes that feasts at Dan were utilized by the kings of Northern Israel initially to unify tribal factions and later to reinforce distinct social structures as a society strove to incorporate its tribal past within a monarchic framework.
Celebrating Hindu festivals
What do Hindus believe? How do they celebrate what is important to them? What food do they eat during festival time? How do Hindus in the UK celebrate? Read this book to find out the answers to these questions and more.
The cattle of the sun
Though Greece is traditionally seen as an agrarian society, cattle were essential to Greek communal life, through religious sacrifice and dietary consumption. Cattle were also pivotal in mythology: gods and heroes stole cattle, expected sacrifices of cattle, and punished those who failed to provide them. The Cattle of the Sun ranges over a wealth of sources, both textual and archaeological, to explore why these animals mattered to the Greeks, how they came to be a key element in Greek thought and behavior, and how the Greeks exploited the symbolic value of cattle as a way of structuring social and economic relations.
A party in Ramadan
\"Leena is too young to fast every day during the month of Ramadan, but she decides to fast every Friday of Ramadan instead. When she receives an invitation to a party that happens to fall on a Friday, she has a dilemma. Will she keep her Ramadan fast?\"--Page 4 of cover.
To Die in Style! The residential lifestyle of feasting and dying in Iron Age Stamna, Greece
Symposium in Stamna both as a concept and as a process involved the presence of prominent citizens of the social establishment as testified by the large cauldrons, the tripod jars and the tripod vessels present. To Die in Style! The residential lifestyle of feasting and dying in Iron Age Stamna, Greece re-examines the cemeteries studied to date, isolating tombs with unique architecture or peculiar structures with individual features, in order to investigate the complex identity of the elite group ideologies. The finding and studying of such a large number of PRG tombs (c. 500), presents a remarkable representative example for the discussion on the perception of death, confronting it through the mourning ritual, but also examining the creation of an individual and collective memory of the population that operated in this privileged geographic installation, redefining as such the cultural landscape of the Protogeometric era. The pre-existing theoretical framework, the methodology of managing and displaying of grief and their correlation with already studied and exalted geographical parallels, integrate Stamna into the cultural chain of the populations ruled by an overall-systematic design of a particular cultural ideology.