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Nelly Roussel (1878–1922)—the first feminist spokeswoman for birth control in Europe—challenged both the men of early twentieth-century France, who sought to preserve the status quo, and the women who aimed to change it. She delivered her messages through public lectures, journalism, and theater, dazzling audiences with her beauty, intelligence, and disarming wit. She did so within the context of a national depopulation crisis caused by the confluence of low birth rates, the rise of international tensions, and the tragedy of the First World War. While her support spread across social classes, strong political resistance to her message revealed deeply conservative precepts about gender which were grounded in French identity itself. In this thoughtful and provocative study, Elinor Accampo follows Roussel's life from her youth, marriage, speaking career, motherhood, and political activism to her decline and death from tuberculosis in the years following World War I. She tells the story of a woman whose life and work spanned a historical moment when womanhood was being redefined by the acceptance of a woman's sexuality as distinct from her biological, reproductive role—a development that is still causing controversy today.

Following its publication in 1949, The Second Sex quickly became one of the fundamental works of feminist thought. In it, Simone de Beauvoir (1908-86) offered up a statement that has informed nearly all feminist and gender scholarship that has followed, \".

In Between the Queen and the Cabby, John Cole provides the first full translation of de Gouges's Rights of Woman and the first systematic commentary on its declaration, its attempt to envision a non-marital partnership agreement, and its support for persons of colour. Cole compares and contrasts de Gouges's two texts, explaining how the original text was both her model and her foil. By adding a proposed marriage contract to her pamphlet, she sought to turn the ideas of the French Revolution into a concrete way of life for women. Further examination of her work as a playwright suggests that she supported equality not only for women but for slaves as well. Cole highlights the historical context of de Gouges's writing, going beyond the inherent sexism and misogyny of the time in exploring why her work did not receive the reaction or achieve the influential status she had hoped for. Read in isolation in the gender-conscious twenty-first century, de Gouges's Rights of Woman may seem ordinary. However, none of her contemporaries, neither the Marquis de Condorcet nor Mary Wollstonecraft, published more widely on current affairs, so boldly attempted to extend democratic principles to women, or so clearly related the public and private spheres. Read in light of her eventual condemnation by the Revolutionary Tribunal, her words become tragically foresighted: \"Woman has the right to mount the Scaffold; she must also have that of mounting the Rostrum.\"

Flora Tristan is best known as a nineteenth century French social critic and reformer. Her writings can be seen as a precursor to Marxism and Feminism. Flora Tristan: Life Sories by Susan Grogan, investigates the life of Flora Tristan through an exploration of the way she represented herself in her own writings. The author also examines the portrayal of Flora Tristan in paintings and literature. Rather than adopting a chronological approach, the author surveys the personae of Flora Tristan through thematic chapters on her roles as author, socialist, traveller and \"Mother of the Workers\". She places Flora Tristan in the context of contemporary debates and ideas, adding to our understanding of the times in which Flora Tristan lived. Flora Tristan: Life Stories argues that Flora Tristan's self-representations were attempts to claim a role of authority and significance not open to women in the nineteenth century. This authoritative study also engages with attempts to re-evaluate the writing of biography and to explore the meaning of an individual life in historical context.

What does it mean to look like a lesbian? Though it remains impossible to conjure a definitive image that captures the breadth of this highly nuanced term, today at least we are able to consider an array of visual representations that have been put into circulation by lesbians themselves over the last six or seven decades. In the early twentieth century, though, no notion of lesbianism as a coherent social or cultural identity yet existed. In Women Together/Women Apart, Tirza True Latimer explores the revolutionary period between World War I and World War II when lesbian artists working in Paris began to shape the first visual models that gave lesbians a collective sense of identity and allowed them to recognize each other. Flocking to Paris from around the world, artists and performers such as Romaine Brooks, Claude Cahun, Marcel Moore, and Suzy Solidor used portraiture to theorize and visualize a \"new breed\" of feminine subject. The book focuses on problems of feminine and lesbian self-representation at a time and place where the rights of women to political, professional, economic, domestic, and sexual autonomy had yet to be acknowledged by the law. Under such circumstances, same-sex solidarity and relative independence from men held important political implications.Combining gender theory with visual, cultural, and historical analysis, Latimer draws a vivid picture of the impact of sexual politics on the cultural life of Paris during this key period. The book also illuminates the far-reaching consequences of lesbian portraiture on contemporary constructions of lesbian identity.

Eunice Lipton was a fledging art historian when she first became intrigued by Victorine Meurent, the nineteenth-century model who appeared in Edouard Manet's most famous paintings, only to vanish from history in a haze of degrading hearsay. But had this bold and spirited beauty really descended into prostitution, drunkenness, and early death-or did her life, hidden from history, take a different course altogether? Eunice Lipton's search for the answer combines the suspense of a detective story with the revelatory power of art, peeling off layers of lies to reveal startling truths about Victorine Meurent-and about Lipton herself.

In Genius Envy Adrianna M. Paliyenko uncovers a forgotten past: the multiplicity and diversity of nineteenth-century French women’s poetic voices. Conservative critics of the time attributed genius to masculinity and dismissed the work of female authors as “feminine literature.” Despite the efforts of leading thinkers, critics, and historians to erase women from the pages of literary history, Paliyenko shows how female poets invigorated the debate about the origins of genius and garnered recognition in their time for their creativity and bold aesthetic ideas. This fresh account of French women poets’ contributions to literature probes the history of their critical reception and considers the texts of celebrated writers such as Desbordes-Valmore, Ségalas, Blanchecotte, Siefert, and Ackermann. The results show that these women explicitly challenged the notion of genius as gendered, advocating for their rightful place in the canon.

Paris, along with New York, was one of the main centres of the fashion industry in the nineteenth and twentieth centuries. But although New York based garment workers were mobilized early in the twentieth century, Paris was the stage of vibrant revolutions and uprisings throughout the nineteenth century. As a consequence, French women workers were radicalized much earlier, creating a unique and unprecedented moment in both labour and feminist history. Seamstresses were central figures in the socio-political and cultural events of nineteenth and early twentieth century France but their stories and political writings have remained marginalized and obscured. Drawing on a wide range of published and unpublished documents from the industrial revolution, ‘Sewing, Fighting and Writing’ is a foucauldian genealogy of the Parisian seamstress. Looking at the assemblage of radical practices in work, politics and culture, it explores the constitution of the self of the seamstress in the era of early industrialization and revolutionary events and considers her contribution to the socio-political and cultural formations in modernity.

When she married forty-nine-year-old President Grover Cleveland in a White House ceremony on June 2, 1886, Frances Folsom Cleveland was only twenty-one years old, making her the nation's youngest First Lady. Despite her age, however, Washington society marveled at how quickly the inexperienced Mrs. Cleveland (known as \"Frank\" to her family and friends) established herself as a social leader and capable spouse. Her popular Saturday receptions and glittering formal social events, combined with the warm and winning personality she displayed during her first two years in the White House, made her one of America's most popular First Ladies. Yet, as Annette Dunlap demonstrates in Frank, there was more to this charming and resolute woman than her social and entertaining skills. Active in New York society during the four years between the two Cleveland administrations, Frances built relationships with many of the nation's elite that helped return her husband to the White House for a second term. She played a pivotal role in keeping Cleveland's operation for cancer a secret, and as the country's economic picture and Cleveland's political popularity deteriorated, she coped admirably with criticism of herself and her husband, as well as lies about her children's health. Even though she shared her husband's opposition to women's suffrage, favoring instead an exalted role for women in the home, she struggled with Cleveland's possessiveness. A strong and opinionated woman in her own right, she developed her own network of associations that promoted kindergartens, mission work, and charitable activities that alleviated conditions for the poor. The first widowed former First Lady to remarry, Frances found new life as a political activist, taking a strong stand for military preparedness and promoting the need for a just and lasting peace at the end of World War I. She maintained leadership roles in several organizations well into her seventies, including the board of trustees of her alma mater, Wells College. Her lasting contributions to both early and higher education, as well as her work on behalf of the poor, may well make Frances Folsom Cleveland one of America's most underrated First Ladies.