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Seasons of Misery
The stories we tell of American beginnings typically emphasize colonial triumph in the face of adversity. But the early years of English settlement in America were characterized by catastrophe: starvation, disease, extreme violence, ruinous ignorance, and serial abandonment.Seasons of Miseryoffers a provocative reexamination of the British colonies' chaotic and profoundly unstable early days, placing crisis-both experiential and existential-at the center of the story. At the outposts of a fledgling empire and disconnected from the social order of their home society, English settlers were both physically and psychologically estranged from their European identities. They could not control, or often even survive, the world they had intended to possess. According to Kathleen Donegan, it was in this cauldron of uncertainty that colonial identity was formed. Studying the English settlements at Roanoke, Jamestown, Plymouth, and Barbados, Donegan argues that catastrophe marked the threshold between an old European identity and a new colonial identity, a state of instability in which only fragments of Englishness could survive amid the upheavals of the New World. This constant state of crisis also produced the first distinctively colonial literature as settlers attempted to process events that they could neither fully absorb nor understand. Bringing a critical eye to settlers' first-person accounts, Donegan applies a unique combination of narrative history and literary analysis to trace how settlers used a language of catastrophe to describe unprecedented circumstances, witness unrecognizable selves, and report unaccountable events.Seasons of Miseryaddresses both the stories that colonists told about themselves and the stories that we have constructed in hindsight about them. In doing so, it offers a new account of the meaning of settlement history and the creation of colonial identity.
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The American West : a new interpretive history
The newly revised second edition of this concise, engaging, and unorthodox history of America's West has been updated to incorporate new research, including recent scholarship on Native American lives and cultures. An ideal text for course work, it presents the West as both frontier and region, examining the clashing of different cultures and ethnic groups that occurred in the western territories from the first Columbian contacts between Native Americans and Europeans up to the end of the twentieth century.
Book
The Nature of Gold
In 1896, a small group of prospectors discovered a stunningly rich pocket of gold at the confluence of the Klondike and Yukon rivers, and in the following two years thousands of individuals traveled to the area, hoping to find wealth in a rugged and challenging setting. Ever since that time, the Klondike Gold Rush - especially as portrayed in photographs of long lines of gold seekers marching up Chilkoot Pass - has had a hold on the popular imagination.
In this first environmental history of the gold rush, Kathryn Morse describes how the miners got to the Klondike, the mining technologies they employed, and the complex networks by which they obtained food, clothing, and tools. She looks at the political and economic debates surrounding the valuation of gold and the emerging industrial economy that exploited its extraction in Alaska, and explores the ways in which a web of connections among America s transportation, supply, and marketing industries linked miners to other industrial and agricultural laborers across the country. The profound economic and cultural transformations that supported the Alaska-Yukon gold rush ultimately reverberate to modern times.
The story Morse tells is often narrated through the diaries and letters of the miners themselves. The daunting challenges of traveling, working, and surviving in the raw wilderness are illustrated not only by the miners compelling accounts but by newspaper reports and advertisements. Seattle played a key role as gateway to the Klondike. A public relations campaign lured potential miners to the West and local businesses seized the opportunity to make large profits while thousands of gold seekers streamed through Seattle.
The drama of the miners journeys north, their trials along the gold creeks, and their encounters with an extreme climate will appeal not only to scholars of the western environment and of late-19th-century industrialism, but to readers interested in reliving the vivid adventure of the West s last great gold rush.
eBook
Abraham in Arms
In 1678, the Puritan minister Samuel Nowell preached a sermon he called \"Abraham in Arms,\" in which he urged his listeners to remember that \"Hence it is no wayes unbecoming a Christian to learn to be a Souldier.\" The title of Nowell's sermon was well chosen. Abraham of the Old Testament resonated deeply with New England men, as he embodied the ideal of the householder-patriarch, at once obedient to God and the unquestioned leader of his family and his people in war and peace. Yet enemies challenged Abraham's authority in New England: Indians threatened the safety of his household, subordinates in his own family threatened his status, and wives and daughters taken into captivity became baptized Catholics, married French or Indian men, and refused to return to New England. In a bold reinterpretation of the years between 1620 and 1763, Ann M. Little reveals how ideas about gender and family life were central to the ways people in colonial New England, and their neighbors in New France and Indian Country, described their experiences in cross-cultural warfare. Little argues that English, French, and Indian people had broadly similar ideas about gender and authority. Because they understood both warfare and political power to be intertwined expressions of manhood, colonial warfare may be understood as a contest of different styles of masculinity. For New England men, what had once been a masculinity based on household headship, Christian piety, and the duty to protect family and faith became one built around the more abstract notions of British nationalism, anti-Catholicism, and soldiering for the Empire. Based on archival research in both French and English sources, court records, captivity narratives, and the private correspondence of ministers and war officials,Abraham in Armsreconstructs colonial New England as a frontier borderland in which religious, cultural, linguistic, and geographic boundaries were permeable, fragile, and contested by Europeans and Indians alike.
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Journey : a western
\"Set in the early eighteen hundreds in the wild desert wilderness of New Mexico Territory, Journey follows the lives of three distinctly different characters whose destinies are one: Journey, a fiercely independent, sixteen-year-old of mysterious origins; Reuben Moon, the stoic half Mexican, half Apache hunter who raises her; and Esau Burdock, a brutal, pragmatic, and wealthy slave trader. The story opens on a November night in 1833, the sky on fire with meteors, each character alone, experiencing the storm. The narrative then delves into their individual histories. But Journey, Reuben, and Esau's stories soon collide in the summer of 1834 when Esau holds a rendezvous of horse racing and trading. Despite being only sixteen, and a girl at that, Journey joins the race. She doesn't win, but she's caught the attention of Esau. A year later, a mountain lion is terrorizing the area and Esau comes across Journey and Reuben in the desert as he hunts for it. Journey has tamed a wild colt. The lion had killed its mother then attacked the colt, but Journey rescues it and nurses it back to health. Esau claims the colt is his by the law of the land. Journey refuses to give him up and so Esau threatens to hang her on the spot. Instead, they make a deal: Journey can work at Esau's stables for six months to earn the horse. And so she does. All the while the mountain lion continues to kill and Esau broods. He is a successful man, but he is a lonely one too, haunted by the death of his first slave and lover, Livy, and by their daughter Lilly Rose, both of whom betrayed him and are now dead. The story comes to a fever pitch when Esau spots a necklace Journey has worn her whole life, given to her by her mother, a necklace once worn by Esau's dead daughter, Lily Rose. From there, the story races to an end, as Esau, Journey, and Reuben are tested in ways they never dreamed imaginable. Brimming with action and panoramic in scope, in Journey Foreman provides a breathtaking narrative with a heroine you'll never forget\"-- Provided by publisher.
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Spaces between us : queer settler colonialism and indigenous decolonization
We are all caught up in one another, Scott Lauria Morgensen asserts, we who live in settler societies, and our interrelationships inform all that these societies touch. Native people live in relation to all non-Natives amid the ongoing power relations of settler colonialism, despite never losing inherent claims to sovereignty as indigenous peoples. Explaining how relational distinctions of “Native” and “settler” define the status of being “queer,” Spaces between Us argues that modern queer subjects emerged among Natives and non-Natives by engaging the meaningful difference indigeneity makes within a settler society. Morgensen’s analysis exposes white settler colonialism as a primary condition for the development of modern queer politics in the United States. Bringing together historical and ethnographic cases, he shows how U.S. queer projects became non-Native and normatively white by comparatively examining the historical activism and critical theory of Native queer and Two-Spirit people. Presenting a “biopolitics of settler colonialism”—in which the imagined disappearance of indigeneity and sustained subjugation of all racialized peoples ensures a progressive future for white settlers— Spaces between Us newly demonstrates the interdependence of nation, race, gender, and sexuality and offers opportunities for resistance in the United States.
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