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In Culture and Society in Medieval Galicia, twenty-three international authors examine art, religion, literature, and politics to chart Galicia's changing place in Iberia, Europe, and the Mediterranean and Atlantic worlds from late antiquity through the thirteenth century.

Writing Galicia explores a part of Europe’s cultural and social landscape that has until now remained largely unmapped: the exciting body of creative work emerging since the 1970s from contact between the small Atlantic country of Galicia, in the far north-west of the Iberian peninsula, and the Anglophone world. Unlike the millions who participated in the mass migrations to Latin America during the 19th century, those who left Galicia for Northern Europe in their hundreds of thousands during the 1960s and 1970s have remained mostly invisible both in Galicia and in their host countries. This study traces the innovative mappings of Galician cultural history found in literary works by and about Galicians in the Anglophone world, paying particular attention to the community of ‘London Galicians’ and their descendants, in works by artists (Isaac Díaz Pardo), novelists (Carlos Durán, Manuel Rivas, Xesús Fraga, Xelís de Toro, Almudena Solana) and poets (Ramiro Fonte, Xavier Queipo, Erin Moure). The central argument of Writing Galicia is that the imperative to rethink Galician discourse on emigration cannot be separated from the equally urgent project to re-examine the foundations of Galician cultural nationalism, and that both projects are key to Galicia‘s ability to participate effectively in a 21st-century world. Its key theoretical contribution is to model a relational approach to Galician cultural history, which allows us to reframe this small Atlantic culture, so often dismissed as peripheral or minor, as an active participant in a network of relation that connects the local, national and global.

While scholars have marveled at how accused witches, mystical nuns, and aristocratic women understood and used their wealth, power, and authority to manipulate both men and institutions, most early modern women were not privileged by money or supernatural contacts. They led the routine and often difficult lives of peasant women and wives of soldiers and tradesmen. However, a lack of connections to the typical sources of authority did not mean that the majority of early modern women were completely disempowered. In fact, in many peripheral areas of Europe, like Galicia, local traditions and gender norms provided them with extensive access to and control over economic resources and community authority. This book is an ethnohistorical examination of how peasant women in Northwestern Spain came to have significant social and economic authority in a region characterized by extremely high rates of male migration. Using a wide array of archival documentation, including Inquisition records, wills, dowry contracts, folklore, and court cases, this book examines how peasant women asserted and perceived their authority within the family and the community and how the large numbers of female-headed households in the region functioned in the absence of men. From sexual norms to property acquisition, Galician peasant women consistently defied traditional expectations of women's behavior.

This highly accessible book examines linguistic diversity in Galicia, one of the devolved regions of Spain. Its principal hypotheses are: that the Galician language is an intrinsic characteristic of Galician ethnic identity: that policy and planning impact on the behavioural practices of language users, reflected in loyalty and prestige factors: that whilst a reversal in traditional perceptions and attitudes is resulting in a reaffirmation of Galician as the autochthonous language, its sociolinguistic relationship with Castilian has not been resolved: that Galicians have to negotiate multiple identities, subject to constant change and adjustment. Through its innovative and in-depth analysis of Galician linguistic, sociolinguistic, ethnic and cultural revival and revitalisation processes, it also serves to emphasise the wider relevance of such studies to the case of minoritised languages in general.

In this volume, which is the outcome of the four-year long collaboration project SARA (Scandinavian and Atlantic Rock Art) between the archaeology department at University of Gothenburg and the Laboratory of Heritage of Spanish National Research Council, nine papers summarize new excavation and survey results, advanced studies of iconography and intriguing landscape studies. It addresses topics such as human activities in the vicinity and surroundings of rock-art panels, movement and communication, ritual and symbolism, and finally representations and constructions of landscapes. The book is a sophisticated study of the rock art of two major regions of prehistoric Europe, but one with implications for research over a much wider area. It is wide-ranging, topical and will no doubt also be controversial. Contributors include Per Nilsson, Manuel Santos Estévez, Yolanda Seoane Veiga, Johan Ling, Åsa C. Fredell, Marco García Quintela, Kristian Kristiansen, Lasse Bengtsson and Felipe Criado Boado.

This book offers the most comprehensive, up-to-date, multidisciplinary approach to the work of Galician jongleur Martin Codax and the Vindel Parchment. This medieval manuscript with the texts of seven cantigas de amigo by Martin Codax and the music score of six of them, is a philological gem that underwent numerous vicissitudes. The current volume comprises eighteen chapters dealing in depth with Codax's work and the Vindel Parchment from five basic perspectives: literature; linguistics, codicology and ecdotics; music; history and reception of the Vindel Parchment; and the historical background of medieval Vigo (at the time still a small town where Codax's cantigas de amigo are set). Specialists from different disciplines and countries joined forces in a effort to improve our understanding of Martin Codax and his lyric poetry. The research included here tries to go beyond received knowledge in the field by using new approaches and perspectives, delving deeper into areas that had not been sufficiently studied, or by venturing into unexplored territories. Many hypotheses are put forward, contributing to raising interest in a fascinating, enigmatic author, in his extraordinary cantigas and in a medieval parchment that is becoming less and less mysterious. The volume contains contributions in English, Spanish, Italian, Portuguese, and Galician, each accompanied by a summary in English.

Progressive Dutch couple Martin Verfondern and Margo Pool had only one dream – to live off the land, far from the constraints and complications of the city.

Lugar de Emilia Pardo Bazán en la literatura española y gallega se ha ganado duro, y ella todavía no ha recibido el reconocimiento que se merece. En Género, nación y literatura: Emilia Pardo Bazán en la literatura gallega y Española, Carmen Pereira-Muro estudia la obra y personalidad de este fascinante autor en el contexto de los nacionalismos que compiten español y gallego. Ella vuelve a leer las historias literarias y cánones nacionales de España y Galicia como narrativas patriarcales que luchan para asimilar o silenciar proyecto nacional alternativo de Pardo Bazán. Pereira-Muro sostiene que Pardo Bazán postuló la inclusión de las mujeres en la cultura nacional como un paso clave para eludir la lógica representacional detrás de realismo y el liberalismo en el estado-nación moderno. Al insistir en que las mujeres deben ser socios iguales, Pardo Bazán adoptó problemáticamente el binarismo patriarcal que asigna a la mujer a la naturaleza y los hombres a la cultura, pero también subvierte que al negar su relación complementaria. Su elección astuta y manipulación de modelos culturales masculinos (Realismo, no Romanticismo; prosa, no la poesía; lengua castellana, no gallego) en última instancia, su- a pesar de la feroz oposición ganaron inclusión en el canon nacional español. Por otra parte, el estudio de sus relaciones con espinosos emergente nacionalismo gallego muestra que su exclusión de la \"literatura gallega\" se debió en gran parte a su actuación transgresora género. Finalmente Pereira-Muro sostiene que en la última novela del autor, Pardo Bazán experimentó con la creación de una escritura femenina y una femenina canon para España. Sin embargo, la política de género predominantes aseguraron que sólo su producción realista (masculino) lo hizo en el canon español, y no este último modernista escrito, (femenino). En conclusión, este libro cuestiona la naturalización de los cánones nacionales por el descubrimiento de las políticas de género detrás de lo que se echa determinada como natural por idiomas y geografía. Hacer esto también expone a las restricciones de género paralelas en el trabajo detrás aparentemente opuestos central (español) y (Galicia) proyectos nacionales periféricos. Emilia Pardo Bazan's place in Spanish and Galician literatures has been hard won, and she has yet to receive the recognition she deserves. In Género, nación y literatura: Emilia Pardo Bazán en la literatura gallega y Española, Carmen Pereira-Muro studies the work and persona of this fascinating author in the context of Spanish and Galician competing nationalisms. She re-reads the literary histories and national canons of Spain and Galicia as patriarchal master narratives that struggle to assimilate or silence Pardo Bazán's alternative national project. Pereira-Muro argues that Pardo Bazán posited the inclusion of women in the national culture as a key step in circumventing the representational logic behind Realism and Liberalism in the modern nation-state. By insisting that women should be equal partners, Pardo Bazán problematically adopted the patriarchal binarism that assigns women to Nature and men to Culture, but she also subverted it by denying its supplemental relationship. Her astute choice and manipulation of masculine cultural models (Realism, not Romanticism; prose, not poetry; Castilian language, not Galician) ultimately won her-despite fierce opposition-inclusion in the Spanish national canon. Furthermore, the study of her thorny relations with emerging Galician nationalism shows that her exclusion from \"Galician literature\" was due largely to her transgressive gender performance. Finally Pereira-Muro contends that in the author's last novel, Pardo Bazán experimented with creating a feminine writing and a feminine canon for Spain. Nevertheless, the prevailing gender politics ensured that only her realist (masculine) production made it into the Spanish canon, and not this last, modernist (feminine) writing. In conclusion, this book questions the naturalization of national canons by uncovering the gender politics behind what is cast as naturally determined by language and geography. Doing this also exposes the parallel gender strictures at work behind seemingly opposed central (Spanish) and peripheral (Galician) national projects.