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"Garry Wills"
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Outside looking in : adventures of an observer
Prolific journalist, historian, political columnist, and practicing Catholic Wills (now 76) writes an intensely opinionated re-evaluation of leaders and celebrities he has encountered, among them Studs Terkel, Beverly Sills, William Buckley, Richard Nixon, and more.
Through other continents
2006,2008,2009
What we call American literature is quite often a shorthand, a simplified name for an extended tangle of relations.\" This is the argument of Through Other Continents, Wai Chee Dimock’s sustained effort to read American literature as a subset of world literature. Inspired by an unorthodox archive--ranging from epic traditions in Akkadian and Sanskrit to folk art, paintings by Veronese and Tiepolo, and the music of the Grateful Dead--Dimock constructs a long history of the world, a history she calls \"deep time.\" The civilizations of Mesopotamia, India, Egypt, China, and West Africa, as well as Europe, leave their mark on American literature, which looks dramatically different when it is removed from a strictly national or English-language context. Key authors such as Thoreau, Margaret Fuller, Ezra Pound, Robert Lowell, Gary Snyder, Leslie Silko, Gloria Naylor, and Gerald Vizenor are transformed in this light. Emerson emerges as a translator of Islamic culture; Henry James’s novels become long-distance kin to Gilgamesh; and Black English loses its ungrammaticalness when reclassified as a creole tongue, meshing the input from Africa, Europe, and the Americas.
The Good, the Bad, and the Dead
2016
This article is a thought exercise concerning the following observation: many societies define the good by means of the bad and often organize, wittingly or not, methods of destruction to instantiate the good. Such methods, sometimes dressed up as sacrifice, at other times as scapegoating, and still other times as the experience of necessity, always lead to a hierarchy. Whatever the means, destruction helps to organize social systems throughout the world. The article uses well-known models to develop an understanding of these processes. Beginning with the role of sacrifice in the Kula, the analysis touches on lynching in the United States and then, utilizing underplayed facts in Dumont’s discussion of India, moves to defense spending in contemporary culture. So why is destruction a form of accumulation, the generator of sociality?
Journal Article
Postmodern belief
2010
How can intense religious beliefs coexist with pluralism in America today? Examining the role of the religious imagination in contemporary religious practice and in some of the best-known works of American literature from the past fifty years, Postmodern Belief shows how belief for its own sake--a belief absent of doctrine--has become an answer to pluralism in a secular age. Amy Hungerford reveals how imaginative literature and religious practices together allow novelists, poets, and critics to express the formal elements of language in transcendent terms, conferring upon words a religious value independent of meaning.
The melancholy art
2013
Melancholy is not only about sadness, despair, and loss. As Renaissance artists and philosophers acknowledged long ago, it can engender a certain kind of creativity born from a deep awareness of the mutability of life and the inevitable cycle of birth and death. Drawing on psychoanalysis, philosophy, and the intellectual history of the history of art,The Melancholy Artexplores the unique connections between melancholy and the art historian's craft.
Though the objects art historians study are materially present in our world, the worlds from which they come are forever lost to time. In this eloquent and inspiring book, Michael Ann Holly traces how this disjunction courses through the history of art and shows how it can give rise to melancholic sentiments in historians who write about art. She confronts pivotal and vexing questions in her discipline: Why do art historians write in the first place? What kinds of psychic exchanges occur between art objects and those who write about them? What institutional and personal needs does art history serve? What is lost in historical writing about art?
The Melancholy Artlooks at how melancholy suffuses the work of some of the twentieth century's most powerful and poetic writers on the history of art, including Alois Riegl, Franz Wickhoff, Adrian Stokes, Michael Baxandall, Meyer Schapiro, and Jacques Derrida. A disarmingly personal meditation by one of our most distinguished art historians, this book explains why to write about art is to share in a kind of intertwined pleasure and loss that is the very essence of melancholy.
Pen of iron
2010
The simple yet grand language of the King James Bible has pervaded American culture from the beginning--and its powerful eloquence continues to be felt even today. In this book, acclaimed biblical translator and literary critic Robert Alter traces some of the fascinating ways that American novelists--from Melville, Hemingway, and Faulkner to Bellow, Marilynne Robinson, and Cormac McCarthy--have drawn on the rich stylistic resources of the canonical English Bible to fashion their own strongly resonant styles and distinctive visions of reality. Showing the radically different manners in which the words, idioms, syntax, and cadences of this Bible are woven into Moby-Dick, Absalom, Absalom!, The Sun Also Rises, Seize the Day, Gilead, and The Road, Alter reveals the wide variety of stylistic and imaginative possibilities that American novelists have found in Scripture. At the same time, Alter demonstrates the importance of looking closely at the style of literary works, making the case that style is not merely an aesthetic phenomenon but is the very medium through which writers conceive their worlds.
The power of rhetoric and the rhetoric of power: Exploring a tension within the Obama presidency
2012
When Barack Obama acceded to the Presidency of the United States he held out the promise of a new beginning. As a master of political rhetoric he had spoken of a new start following the dismal years of the Bush administration. He would take America back to its inspirational creed of freedom and democracy. He augured a break with policies infringing on civil liberties and government under the law. Once in office, though, the power of rhetoric that had carried him into the White House ran into the hard reality of political rule under conditions of ongoing wars in far-away countries and the threat of terrorism, lurking at home and abroad. This chapter will explore how well President Obama managed to preserve democratic freedoms at home while fighting terrorism.
Journal Article
Augustine’s Confessions
2011
In this brief and incisive book, Pulitzer Prize-winning historian Garry Wills tells the story of theConfessions--what motivated Augustine to dictate it, how it asks to be read, and the many ways it has been misread in the one-and-a-half millennia since it was composed. Following Wills's biography of Augustine and his translation of theConfessions, this is an unparalleled introduction to one of the most important books in the Christian and Western traditions.
Understandably fascinated by the story of Augustine's life, modern readers have largely succumbed to the temptation to read theConfessionsas autobiography. But, Wills argues, this is a mistake. The book is not autobiography but rather a long prayer, suffused with the language of Scripture and addressed to God, not man. Augustine tells the story of his life not for its own significance but in order to discern how, as a drama of sin and salvation leading to God, it fits into sacred history. \"We have to read Augustine as we do Dante,\" Wills writes, \"alert to rich layer upon layer of Scriptural and theological symbolism.\" Wills also addresses the long afterlife of the book, from controversy in its own time and relative neglect during the Middle Ages to a renewed prominence beginning in the fourteenth century and persisting to today, when theConfessionshas become an object of interest not just for Christians but also historians, philosophers, psychiatrists, and literary critics.
With unmatched clarity and skill, Wills strips away the centuries of misunderstanding that have accumulated around Augustine's spiritual classic.
'What Paul Meant' by Garry Wills, a bold appraisal of the apostle
by
Davis, James D
in
Wills, Garry
2007
\"The best way to find out what Jesus meant to his early followers is to see what [Paul] meant to his fellow believers, many of whom had seen Jesus,\" [Garry Wills] states. \"His letters stand closer to Jesus than do any other words in the New Testament.\" \"What Paul Meant\" is especially hard on the Book of Acts, a narrative of Paul's travels. Wills flatly contradicts the purported author, Luke, on several counts. He also notes that Luke doesn't cite any of Paul's letters, and says that some of Luke's anecdotes contradict each other. In a long examination of the book of Romans -- which he calls Paul's most comprehensive statement of belief -- Wills attacks the \"dark views\" of election, justification and predestination that Protestants draw from that letter. Wills argues that it actually proclaims salvation en masse, rescuing nations instead of individuals.
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