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514 result(s) for "Gefühl"
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Alles, was gesagt werden muss
Manchmal wird zu viel geredet, manchmal zu wenig, und oft wird das Falsche gesagt. Vor allem, wenn es um Emotionales geht. Wie einfach es sein kann, zeigen die drei Texte, die in diesem Buch aufeinandertreffen - ein \"Du bist mir mehr wert als alles andere\", ein \"Ich mag dich so, wie du bist\" und eine Entschuldigung, so geradlinig und klar ausgedrückt, dass Kinder verstehen, dass es nur wenige Wörter braucht, die aber mit Herzenswärme, damit die richtige Botschaft ankommt. Barbara Hoffmann ist Illustratorin und Autorin, das Buch ist Preisträger des von Design Austria ausgelobten Romulus Candea Preises 2021. (www.buchhandel.de).
Emotions, community, and citizenship : cross-disciplinary perspectives
\"Emotions are at the very heart of individual and communal actions. They influence our social and interpersonal behaviour and affect our perspectives on culture, history, politics, and morality. Emotions, Community, and Citizenship is a pioneering work that brings together scholars from an array of disciplines in order to challenge and unite the disciplinary divides in the study of emotions. These carefully selected studies highlight how emotions are studied within various disciplines with particular attention to the divide between naturalistic and interpretive approaches. The editors of this volume have provided a nuanced and insightful introduction and conclusion which provide not only an overarching commentary but a framework for the interdisciplinary approach to emotion studies.\"-- Provided by publisher.
The Feeling Body
A proposal that extends the enactive approach developed in cognitive science and philosophy of mind to issues in affective science. In The Feeling Body, Giovanna Colombetti takes ideas from the enactive approach developed over the last twenty years in cognitive science and philosophy of mind and applies them for the first time to affective science—the study of emotions, moods, and feelings. She argues that enactivism entails a view of cognition as not just embodied but also intrinsically affective, and she elaborates on the implications of this claim for the study of emotion in psychology and neuroscience. In the course of her discussion, Colombetti focuses on long-debated issues in affective science, including the notion of basic emotions, the nature of appraisal and its relationship to bodily arousal, the place of bodily feelings in emotion experience, the neurophysiological study of emotion experience, and the bodily nature of our encounters with others. Drawing on enactivist tools such as dynamical systems theory, the notion of the lived body, neurophenomenology, and phenomenological accounts of empathy, Colombetti advances a novel approach to these traditional issues that does justice to their complexity. Doing so, she also expands the enactive approach into a further domain of inquiry, one that has more generally been neglected by the embodied-embedded approach in the philosophy of cognitive science.
The spatiality of emotion in early modern China : from dreamscapes to theatricality
\"Emotion takes place. Rather than an interior state of mind in response to the outside world, emotion per se is spatial, at turns embedding us from without, transporting us somewhere else, or putting us ahead of ourselves. In this book, Ling Hon Lam gives a deeply original account of the history of emotions in Chinese literature and culture centered on the idea of emotion as space, which the Chinese call \"emotion-realm\" (qingjing). Lam traces how the emotion-realm underwent significant transformations from the dreamscape to theatricality in sixteenth- to eighteenth-century China. Whereas medieval dreamscapes delivered the subject into one illusory mood after another, early modern theatricality turned the dreamer into a spectator who is no longer falling through endless oneiric layers but pausing in front of the dream. Through the lens of this genealogy of emotion-realms, Lam remaps the Chinese histories of morals, theater, and knowledge production, which converge at the emergence of sympathy, redefined as the dissonance among the dimensions of the emotion-realm pertaining to theatricality.The book challenges the conventional reading of Chinese literature as premised on interior subjectivity, examines historical changes in the spatial logic of performance through media and theater archaeologies, and ultimately uncovers the different trajectories that brought China and the West to the convergence point of theatricality marked by self-deception and mutual misreading. A major rethinking of key terms in Chinese culture from a comparative perspective, The Spatiality of Emotion in Early Modern China develops a new critical vocabulary to conceptualize history and existence.\"-- Provided by publisher.
The cognitive-emotional brain : from interactions to integration
A study that goes beyond the debate over functional specialization to describe the ways that emotion and cognition interact and are integrated in the brain.The idea that a specific brain circuit constitutes the emotional brain (and its corollary, that cognition resides elsewhere) shaped thinking about emotion and the brain for many years. Recent behavioral, neuropsychological, neuroanatomy, and neuroimaging research, however, suggests that emotion interacts with cognition in the brain. In this book, Luiz Pessoa moves beyond the debate over functional specialization, describing the many ways that emotion and cognition interact and are integrated in the brain. The amygdala is often viewed as the quintessential emotional region of the brain, but Pessoa reviews findings revealing that many of its functions contribute to attention and decision making, critical components of cognitive functions. He counters the idea of a subcortical pathway to the amygdala for affective visual stimuli with an alternate framework, the multiple waves model. Citing research on reward and motivation, Pessoa also proposes the dual competition model, which explains emotional and motivational processing in terms of their influence on competition processes at both perceptual and executive function levels. He considers the broader issue of structure-function mappings, and examines anatomical features of several regions often associated with emotional processing, highlighting their connectivity properties. As new theoretical frameworks of distributed processing evolve, Pessoa concludes, a truly dynamic network view of the brain will emerge, in which \"emotion\" and \"cognition\" may be used as labels in the context of certain behaviors, but will not map cleanly into compartmentalized pieces of the brain.
The Measurement of Affect, Mood, and Emotion
The role of affective constructs in human behavior in general, and health behavior in particular, is recapturing the attention of researchers. Affect, mood, and emotion are again considered powerful motives behind dietary choices, physical activity participation, cigarette smoking, alcohol over-consumption, and drug abuse. However, researchers entering the fray must confront a vast and confusing theoretical and technical literature. The enormity of this challenge is reflected in numerous problems plaguing recent studies, from selecting measures without offering a rationale, to interchanging terms that are routinely misconstrued. The Measurement of Affect, Mood, and Emotion cuts through the jargon, clarifies controversies, and proposes a sound three-tiered system for selecting measures that can rectify past mistakes and accelerate future progress. Panteleimon Ekkekakis offers an accessible and comprehensive guidebook of great value to academic researchers and postgraduate students in the fields of psychology, behavioral and preventive medicine, behavioral nutrition, exercise science, and public health.
The Emotional Construction of Morals
Jesse Prinz presents a bravura argument for highly controversial claims about morality, which go to the heart of our understanding of ourselves. He argues that moral values are based on emotional responses, and that these are inculcated by culture, not hard-wired through natural selection. These two claims support a form of moral relativism.
Fear of jung
The current neuroscientific research in the field of emotion studies highlights a paradigm of scientific research that must be categorized as functional science. As functional science, the neuroscientific theory of the \"neuron doctrine\" combined with a Jungian theory of the \"complex doctrine\" hold significant potential for a natural human science and a psychological study of affectivity. Though researchers utilize psychological constructs similar to those proposed by Carl Jung, there appears to be a \"fear of Jung,\" that is, a professional fear of invoking Jung's name or his psychological research. One familiar with Jung's works notice similar terminology, ideas, and even conclusions. The marginalization and neglect of Jung's psychological insights from a serious \"empirical-scientific\" approach to psychology is due to many factors. Jung did not reduce psychological experience to the body or brain; a reductive science does not consider seriously the reality of the psyche. This work is an initial contribution to a psychological and neurological study of personal emotional experience. The complex is a personal reality that exists as a confluence of body and psyche, and is present to the psyche as an image. Affective science must consider the functional role of the complexes as well as the neurological functions in the human experience of emotions.