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    منجز
    مرشحات
    إعادة تعيين
  • الضبط
      الضبط
      امسح الكل
      الضبط
  • مُحَكَّمة
      مُحَكَّمة
      امسح الكل
      مُحَكَّمة
  • السلسلة
      السلسلة
      امسح الكل
      السلسلة
  • مستوى القراءة
      مستوى القراءة
      امسح الكل
      مستوى القراءة
  • السنة
      السنة
      امسح الكل
      من:
      -
      إلى:
  • المزيد من المرشحات
      المزيد من المرشحات
      امسح الكل
      المزيد من المرشحات
      نوع المحتوى
    • نوع العنصر
    • لديه النص الكامل
    • الموضوع
    • بلد النشر
    • الناشر
    • المصدر
    • الجمهور المستهدف
    • المُهدي
    • اللغة
    • مكان النشر
    • المؤلفين
    • الموقع
1,246 نتائج ل "Generosity."
صنف حسب:
The giving tree
A young boy grows to manhood and old age experiencing the love and generosity of a tree which gives to him without thought of return.
Virtue Discounting: Observability Reduces Moral Actors’ Perceived Virtue
Performing prosociality in public presents a paradox: only by doing so can people demonstrate their virtue and also influence others through their example, yet observers may derogate actors’ behavior as mere “virtue signaling.” Here we investigate the role of of actors’ behavior as one reason that people engage in such “virtue discounting.” Further, we investigate observers’ motivational inferences as a mechanism of this effect, using the comparison of and as a case study among virtues. Across 14 studies (7 preregistered, total = 9,360), we show that public actors are perceived as less virtuous than private actors, and that this effect is stronger for generosity compared to fairness (i.e., ). Exploratory factor analysis suggests that three types of motives—principled, reputation-signaling, and norm-signaling—affect virtue discounting. Using structural equation modeling, we show that observability’s effect on actors’ trait virtue ratings is largely explained by inferences that actors have less principled motivations. Further, we leverage experimental evidence to provide stronger causal evidence of these effects. We discuss theoretical and practical implications of our findings, as well as future directions for research on the social perception of virtue.
Editors' Note
Peer review can also function to constrain the canon: novel arguments and emergent scholarship can be tougher to get through the peer review process.According to the article, increasing numbers of papers submitted and of journal types add new strains to the system. At the Law and Society Review we are proud of our peer review process and are grateful to our colleagues for their generosity as peer reviewers.
Theories of the Gift in South Asia
This book explores the ethical and social implications of unilateral gifts of esteem, offering a perceptive guide to the uniquely South Asian contributors to theoretical work on the gift. Maria Heim is Assistant Professor of Buddhist Studies at Amherst College and has also taught at California State University, Long Beach. She holds a Ph. D. in Sanskrit and Indian Studies from Harvard University, and a B.A. from Reed College.
Star time
Gina wants more than anything to be the star of the show that her class will perform, but everything seems to go wrong until she makes a generous choice.
Perception of generosity under matching and rebate subsidies
Existing evidence from laboratory experiments finds that a match is likely to increase charitable donations by more than a theoretically equivalent rebate. A number of explanations have been proposed for this in the literature. One idea, which has never been tested, is that people consider a match to be more generous, because unlike the rebate, there is no reward for making a donation in the match setting. We design a survey to determine whether people do consider matches more generous than rebates, and probe the reasons subjects give for their answers. We find that a significant number of people do consider rebates less generous because of the reward associated with donations in such a setting.
The philosophers' gift
For philosophers, the gift fascinates because it demands disinterested generosity. Yet anthropology offers another view. Reciprocity, rather than disinterestedness, Hénaff shows, is central to ceremonial giving, alliance, and the social bond. From actual gift practices, Hénaff develops an original and profound theory of symbolism, the social, and the relationship between self and other.