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Why is the World Bank so successful? How has it gained power even at moments in history when it seemed likely to fall? This pathbreaking book is the first close examination of the inner workings of the Bank, the foundations of its achievements, its propensity for intensifying the problems it intends to cure, and its remarkable ability to tame criticism and extend its own reach. Michael Goldman takes us inside World Bank headquarters in Washington, D.C., and then to Bank project sites around the globe. He explains how projects funded by the Bank really work and why community activists struggle against the World Bank and its brand of development. Goldman looks at recent ventures in areas such as the environment, human rights, and good governance and reveals how-despite its poor track record-the World Bank has acquired greater authority and global power than ever before. The book sheds new light on the World Bank's role in increasing global inequalities and considers why it has become the central target for anti-globalization movements worldwide. For anyone concerned about globalization and social justice,Imperial Natureis essential reading.

Although Germany was one of the principal colonising nations in Africa and today is the world's second largest aid donor, there is no literature on the postcolonial condition of contemporary German development policy. This book explores German development endeavours by state institutions as well as NGOs, and provides evidence of development policy's unacknowledged entanglement in colonial modes of thought and practice. It zooms in on concrete policies and practices in selected fields of intervention: development education and billboard advertising in Germany, and – taking Tanzania as a case in point – obstetric care and population control in the Global South. The analysis finds that disregarding colonial continuities means to perpetuate the inequalities and injustices that development policy claims to fight. This book argues that colonial power in global development needs to be understood as functioning through the transnational character of development policy at home and abroad.

The claim that people in developed countries have vast, unmet obligations to help people in developing countries is usually based on duties of kindness or a global extrapolation of justice among compatriots. This book constructs a different basis, the need for responsible engagement in transnational interactions in which power is currently abused. After arguing for an undemanding principle of beneficence and deriving duties of justice among compatriots from their special relations, the book develops standards of responsible conduct in current global interactions that determine: what must be done to avoid exploitation in transnational manufacturing, what framework for world trade and investment would be fair, what response to the challenge of global warming is adequate and equitable, what responsibilities to help meet basic needs arise when foreign powers steer the course of development, and what obligations are created by uses of violence to sustain global power. Through detailed empirical inquiries, the book argues that there has been a massive failure to live up to these standards, creating demanding duties to avoid undue advantage and repair abuses of power, on the part of developed countries in general and especially the United States. The book describes policies that would meet these obligations, leading obstacles, and the role of social movements in reducing injustice, especially a global form of social democracy expressing the book's perspective

Known for his original and courageous thinking on matters ranging from the treatment of animals to genetic screening, Peter Singer now turns his attention to the ethical issues surrounding globalization. In this provocative book, he challenges us to think beyond the boundaries of nation-states and consider what a global ethic could mean in today's world. Singer raises novel questions about such an ethic and, more important, he provides illuminating and practical answers. The book encompasses four main global issues: climate change, the role of the World Trade Organization, human rights and humanitarian intervention, and foreign aid. Singer addresses each vital issue from an ethical perspective and offers alternatives to the state-centric approach that characterizes international theory and relations today. Posing a bold challenge to narrow or nationalistic views, Singer presents a realistic, new way of looking at contemporary global issues-through a prism of ethics.

In this smart and concise examination of the trends driving contemporary globalization, Jan Nederveen Pieterse argues that the United States' pursuit of global primacy is based upon a complex melding of neoliberal economics and hegemonic politics. Do alternate capitalisms offer viable alternatives to the American way? Globalization or Empire? looks at globalization with acuity and thoughtfulness and uncovers its underlying dramas. Jan Nederveen Pieterse is Professor of Sociology at the University of Illinois Urbana-Champaign, co-editor of the Review of International Political Economy and author of Globalization and Culture and Empire and Emancipation.

Many of us have a sense of unease about current trends in global capitalism (GC) and global society. Inequalities and conflict seem endemic; much‐vaunted technological innovations seem unable to deliver structural change and development in many parts of the world; and ideological conflicts may be more intense than during the cold war. The central point of debate in this book is to identify and evaluate the moral challenges of what contributors refer to as ’responsible global capitalism (RGC)’. How can we develop a global economic architecture that is economically efficient, morally acceptable, geographically inclusive, and sustainable over time? If global capitalism––arguably the most efficient wealth‐creation system currently known to man––is to be both economically viable and socially acceptable, each of its four constituent institutions (markets, governments, supra‐national agencies and civil society) must not only be technically and administratively competent but also be buttressed and challenged by a strong ethical ethos. In this book, leading thinkers in international business and ethics (including academics, politicians and moralists) identify the pressing economic and moral issues that global capitalism must answer. Recognizing that solutions will not come from any one quarter, and that any serious discussion of a just and equitable system must embrace questions of ethics and faith, the book approaches the issues from a range of different disciplines and forums. It is arranged in three parts. Part I (5 chapters) presents the analytical framework underlying the volume's main themes. Part II (5 chapters) concentrates on the challenges, opportunities, and dilemmas posed by global capitalism. Part III (6 chapters) considers how the global society might better organize itself, and its constituent institutions to respond to the challenges of global capitalism in a way that helps embrace an agreed set of core values, while accepting the need for a degree of cultural diversity and tolerance in respect of the interpretation of these and the identification and practice of non‐core values.

The foreign policy writings of John Rawls and Amartya Sen provide insight and clarity into some of the most difficult problems confronting humanity. What is the most effective strategy of national defense? Does an effective strategy of national defense involve the possession of nuclear weapons? Why must the right to vote—and the right to health care and the right to an education and the right to employment—center the foreign policy of a democracy? These are questions Rawls and Sen raise and answer in their writings. This book describes the foreign policy of Rawls and Sen while building up towards a policy recommendation. Human rights protect civilians from heads of state and their armies—and the foreign policy of a democracy must promote human rights. But the nature of this recommendation is very specific. By redirecting some military spending to development goals, the core needs of more civilians can be better met while simultaneously advancing human security.

Hannah Arendt's approach to politics focuses on action and conduct, rather than institutions, constitutions, and states. In light of Arendtian conceptions of politics, essays in this book challenge conventional IR theories.

Liberalism is egalitarian in principle, but why doesn't it do more to promote equality in practice? In this book, the distinguished political philosopher Michael Walzer offers a critique of liberal theory and demonstrates that crucial realities have been submerged in the evolution of contemporary liberal thought. In the standard versions of liberal theory, autonomous individuals deliberate about what ought to be done-but in the real world, citizens also organize, mobilize, bargain, and lobby. The real world is more contentious than deliberative. Ranging over hotly contested issues including multiculturalism, pluralism, difference, civil society, and racial and gender justice, Walzer suggests ways in which liberal theory might be revised to make it more hospitable to the claims of equality. Combining profound learning with practical wisdom, Michael Walzer offers a provocative reappraisal of the core tenets of liberal thought.Politics and Passionwill be required reading for anyone interested in social justice-and the means by which we seek to achieve it.