Explore the vast range of titles available.

In the mid nineteenth century a process began that appears, from a present-day perspective, to have been the first wave of economic globalization. Within a few decades global economic integration reached a level that equaled, and in some respects surpassed, that of the present day. This book describes the interpenetration of the German economy with an emerging global economy before the First World War, while also demonstrating the huge challenge posed by globalization to the society and politics of the German Empire. The stakes for both the winners and losers of the intensifying world market played a major role in dividing German society into camps with conflicting socio-economic priorities. As foreign trade policy moved into the center stage of political debates, the German government found it increasingly difficult to pursue a successful policy that avoided harming German exports and consumer interests while also seeking to placate a growing protectionist movement.

In the thirties Jung was at the height of his powers and found himself swept up in the international politics of his day. At this time he was president of what was to become the International General Medical Society for Psychotherapy. As a consequence of Hitler's rise, Jung and his ideas were placed in the centre of a whirlwind of theoretical and political controversy. These chaotic times led him to comment widely on political events and saw his most extensive attempt to explain these events in terms of his theories of the collective and his use of the archetype of Wotan to explain Nazi Germany. This work is part of the ongoing reappraisal of the intellectual fabric of Jung's theory and the perspective he sought to establish, and seeks to re-examine the period, to unravel some of the confusion by setting out the historical background of Jung's ideas, and provide a fresh debate on Jung and his collective theory.

In the late nineteenth and early twentieth centuries, the Saar river valley was one of the three most productive heavy industrial regions in Germany and one of the main reference points for national debates over the organization of work in large-scale industry. Among Germany's leading opponents of trade unions, Saar employers were revered for their system of factory organization, which was both authoritarian and paternalistic, stressing discipline and punitive measures and seeking to regulate behavior on and off the job. In its repressive and beneficent dimensions, the Saar system provided a model for state labor and welfare policy during much of the 1880s and 1890s. Dennis Sweeney examines the relationship between labor relations in heavy industry and public life in the Saar as a means of tracing some of the wider political-ideological changes of the era. Focusing on the changing discourses, representations, and institutions that gave shape and meaning to factory work and labor conflict in the Saar, Work, Race, and the Emergence of Radical Right Corporatism in Imperial Germany demonstrates the ways in which Saar factory culture and labor relations were constituted in wider fields of public discourse and anchored in the institutions of the local-regional public sphere and the German state. Of particular importance is the gradual transition in the Saar from a paternalistic workplace to a corporatist factory regime, a change that brought with it an authoritarian vision that ultimately converged with core elements in the ideological discourses of the German radical Right, including the National Socialists. This volume will be of interest to scholars and students of labor, industrial organization, ideology and political culture, and the genealogies of Nazism.

The most prominent story of nineteenth-century German and French Jewry has focused on Jewish adoption of liberal middle-class values. The Modernity of Others points to an equally powerful but largely unexplored aspect of modern Jewish history: the extent to which German and French Jews sought to become modern by criticizing the anti-modern positions of the Catholic Church. Drawing attention to the pervasiveness of anti-Catholic anticlericalism among Jewish thinkers and activists from the late eighteenth to the early twentieth century, the book turns the master narrative of Western and Central European Jewish history on its head. From the moment in which Jews began to enter the fray of modern European politics, they found that Catholicism served as a convenient foil that helped them define what it meant to be a good citizen, to practice a respectable religion, and to have a healthy family life. Throughout the long nineteenth century, myriad Jewish intellectuals, politicians, and activists employed anti-Catholic tropes wherever questions of political and national belonging were at stake: in theoretical treatises, parliamentary speeches, newspaper debates, the founding moments of the Reform movement, and campaigns against antisemitism.

This volume brings together, for the first time in English translation, Hegel's journal publications from his years in Heidelberg (1816-18). The translators have provided an introduction and notes that offer a scholarly commentary on the philosophical and political background of Hegel's Heidelberg writings.

For Hegel’s German-Jewish disciples, the French Revolution marked the starting point of a history of freedom, which was to include legal and political emancipation. In many cases, however, the experiences of German-Jewish migrants in Paris were disappointing. The philosophical idea of “France” was not to be confused with its political reality. Nevertheless, the image of France served as a critical antithesis to the political situation in Germany throughout the 1820 and 1830s. The article discusses the impact of France on the political concepts of Jewish Hegelians with a focus on the jurist and political philosopher Eduard Gans.

The eight chapters in Nationalism before the Nation State: Literary Constructions of Inclusion, Exclusion, and Self-Definition (1756-1871) explore how the German nation was imagined from the beginning of the Seven Year's War to the nation's political foundation in 1871.

The bureaucracy's commitment to the public good and predictable decision making processes is an important prerequisite of economic growth.There are, however, only few studies that ask how such an efficient bureaucracy was established.

This book investigates the role of bourgeoisie society and the political developments of the nineteenth century in the peculiarities of German history. Most historians attribute German exceptionalism to the failure or absence of bourgeois revolution in German history and the failure of the bourgeoisie to conquer the pre-industrial traditions of authoritarianism. However, this study finds that there was a bourgeois revolution in Germany, though not the traditional type. This so-called silent bourgeois revolution brought about the emergence and consolidation of the capitalist system based on the sanctity and disposability of private property and on production to meet individual needs through a system of exchange dominated by the market. In this connection, this book proposes a redefinition of the concept of bourgeois revolution to denote a broader pattern of material, institutional, legal, and intellectual changes whose cumulative effect was all the more powerful for coming to be seen as natural.

This work brings together, for the first time in English translation, Hegel's journal publications from his years in Heidelberg (1816-18), writings which have been previously either untranslated or only partially translated into English. The Heidelberg years marked Hegel's return to university teaching and represented an important transition in his life and thought. The translated texts include his important reassessment of the works of the philosopher F. H. Jacobi, whose engagement with Spinozism, especially, was of decisive significance for the philosophical development of German Idealism. They also include his most influential writing about contemporary political events, his essay on the constitutional assembly in his native Wurttemberg, which was written against the background of the dramatic political and social changes occurring in post-Napoleonic Germany. The translators have provided an introduction and notes that offer a scholarly commentary on the philosophical and political background of Hegel's Heidelberg writings.