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What is the meaning of blackness in Africa? While much has been written on Africa's complex ethnic and tribal relationships, Jemima Pierre's groundbreaking The Predicament of Blackness is the first book to tackle the question of race in West Africa through its postcolonial manifestations. Challenging the view of the African continent as a nonracialized space—as a fixed historic source for the African diaspora—she envisions Africa, and in particular the nation of Ghana, as a place whose local relationships are deeply informed by global structures of race, economics, and politics. Against the backdrop of Ghana's history as a major port in the transatlantic slave trade and the subsequent and disruptive forces of colonialism and postcolonialism, Pierre examines key facets of contemporary Ghanaian society, from the pervasive significance of \"whiteness\" to the practice of chemical skin-bleaching to the government's active promotion of Pan-African \"heritage tourism.\" Drawing these and other examples together, she shows that race and racism have not only persisted in Ghana after colonialism, but also that the beliefs and practices of this modern society all occur within a global racial hierarchy. In doing so, she provides a powerful articulation of race on the continent and a new way of understanding contemporary Africa—and the modern African diaspora.

This book brings together authors from different institutions and perspectives and from researchers specialising in different aspects of the experiences of the African Diaspora from Latin America. It creates an overview of the complexities of the lives of Black people over various periods of history, as they struggled to build lives away from Africa in societies that, in general, denied them the basic right of fully belonging, such as the right of fully belonging in the countries where, by ch.

By studying the challenges of inclusive education in Ghana and, further, by making comparisons with the Canadian context, this volume seeks to shed light on the ongoing struggle for an empowering school system in Africa and elsewhere.

Undesirable Practicesexamines both the intended and the unintended consequences of \"imperial feminism\" and British colonial interventions in \"undesirable\" cultural practices in northern Ghana. Jessica Cammaert addresses the state management of social practices such as female circumcision, nudity, prostitution, and \"illicit\" adoption as well as the hesitation to impose severe punishments for the slave dealing of females, particularly female children. She examines the gendered power relations and colonial attitudes that targeted women and children spanning pre- and postcolonial periods, the early postindependence years, and post-Nkrumah policies. In particular, Cammaert examines the limits of the male colonial gaze and argues that the power lay not in the gaze itself but in the act of \"looking away,\" a calculated aversion of attention intended to maintain the tribal community and retain control over the movement, sexuality, and labor of women and children.With its examination of broader time periods and topics and its complex analytical arguments,Undesirable Practicesmakes a valuable contribution to literature in African studies, contemporary advocacy discourse, women and gender studies, and critical postcolonial studies.

Given the rapid development projects in developing economies in mining, urban renewal, dams, and transportation sector that require displacement and resettlement of people or communities, project-induced migrants have become a societal group that interests researchers and practitioners. Nevertheless, the nexus between resettlement housing quality and the quality of life of the project-induced migrants are relatively new. Using a recent survey in Ellembelle, Ghana, this paper examines such connections through Partial least squares path modeling. The results indicate the impact of the community environment is the highest predictor of the migrants’ quality of life, followed by assess to public facilities before the internal and external housing features. This reveals that the migrants place greater importance on the efficiency of infrastructural services, social relationship, accessibility and connectivity, open spaces for community gatherings and recreation, and their safety and security in the resettlement community than on their houses. The study has several practical and theoretical implications for migrants, local authorities, policymakers, and mining developers.

Introduction Obesity and type 2 diabetes (T2D) are highly prevalent among African migrants compared with European descent populations. The underlying reasons still remain a puzzle. Gene–environmental interaction is now seen as a potential plausible factor contributing to the high prevalence of obesity and T2D, but has not yet been investigated. The overall aim of the Research on Obesity and Diabetes among African Migrants (RODAM) project is to understand the reasons for the high prevalence of obesity and T2D among sub-Saharan Africans in diaspora by (1) studying the complex interplay between environment (eg, lifestyle), healthcare, biochemical and (epi)genetic factors, and their relative contributions to the high prevalence of obesity and T2D; (2) to identify specific risk factors within these broad categories to guide intervention programmes and (3) to provide a basic knowledge for improving diagnosis and treatment. Methods and analysis RODAM is a multicentre cross-sectional study among homogenous sub-Saharan African participants (ie, Ghanaians) aged >25 years living in rural and urban Ghana, the Netherlands, Germany and the UK (http://rod-am.eu/). Standardised data on the main outcomes, genetic and non-genetic factors are collected in all locations. The aim is to recruit 6250 individuals comprising five subgroups of 1250 individuals from each site. In Ghana, Kumasi and Obuasi (urban stratum) and villages in the Ashanti region (rural stratum) are served as recruitment sites. In Europe, Ghanaian migrants are selected through the municipality or Ghanaian organisations registers. Ethics and dissemination Ethical approval has been obtained in all sites. This paper gives an overview of the rationale, conceptual framework and methods of the study. The differences across locations will allow us to gain insight into genetic and non-genetic factors contributing to the occurrence of obesity and T2D and will inform targeted intervention and prevention programmes, and provide the basis for improving diagnosis and treatment in these populations and beyond.

By drawing on a variety of sources, from the ancient Mediterranean to colonial Spain and from anthropology to psychology, the author argues that colonialism in Africa needs to be understood through the medium of writing.

Transatlantic Feminisms examines the gendered complexities of African and African diaspora worlds. This book includes striking accounts of women's strategies to challenge, circumvent, or manage threats to their survival from such forces as patriarchal political regimes, militarism and violence, migration, displacement, and unrelenting poverty.

The ‘reflexive turn’ transcended disciplinary boundaries within the social sciences. Feminist scholars in particular have taken up its core concerns, establishing a wide-ranging literature on reflexivity in feminist theory and practice. In this paper, I contribute to this scholarship by deconstructing the ‘story’ of my own research as a white, genderqueer, masculine-presenting researcher in Ghana. This deconstruction is based on thirteen months of field research exploring LGBT activism in the capital city of Accra. Using a series of ethnographic vignettes, I examine questions of queer subjectivity, embodiment and self/Other dynamics in the research encounter. Specifically, I interrogate what a reflexive concern for power relations means when researchers share moments of commonality and difference with research participants, here in relation to axes of gender, sexuality, race and class. Finally, I explore the challenge of theorising resistance in light of feminist postcolonial critiques of the politics of representation. I conclude that it is only by locating these tensions and dissonances in the foreground of our inquiries that reflexivity becomes meaningful as a way of rendering knowledge production more accountable and transparent, of practising feminist solidarity, and of excavating our own queer research journeys.

This article explores Ghanaians' contemporary understandings of blackness and, in particular, of their connection to African Americans. In it, I argue that while Ghana's diaspora tourism industry directs attention toward the legacy of slavery in order to create ties between African Americans and Ghana, many Ghanaians are interested in constructing a different version of a shared black cultural citizenship that does not rely on this history. Slavery injact represents a problematic historyJor Ghanaians, many of whom seek to avoid conversations about it. Instead, they celebrate blackness as a form of cosmopolitanism devoid of historical roots. Through this example, I urge black Atlantic scholars to pay attention not only to the presence or absence of cultural memories of slavery in various societies, but to the problem that slavery may represent within many of them.