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The Great Migration was the most significant event in black life since emancipation and Reconstruction. Passionately Human, No Less Divine analyzes the various ways black southerners transformed African American religion in Chicago during their Great Migration northward. A work of religious, urban, and social history, it is the first book-length analysis of the new religious practices and traditions in Chicago that were stimulated by migration and urbanization. The book illustrates how the migration launched a new sacred order among blacks in the city that reflected aspects of both Southern black religion and modern city life. This new sacred order was also largely female as African American women constituted more than 70 percent of the membership in most black Protestant churches. Ultimately, Wallace Best demonstrates how black southerners imparted a folk religious sensibility to Chicago's black churches. In doing so, they ironically recast conceptions of modern, urban African American religion in terms that signified the rural past. In the same way that working class cultural idioms such as jazz and the blues emerged in the secular arena as a means to represent black modernity, he says, African American religion in Chicago, with its negotiation between the past, the present, rural and urban, revealed African American religion in modern form.

The book became an opening for people to approach Nantz with stories of loved ones with Alzheimer's and moved him closer to a more important role: to use his celebrity to be a vigorous and visible advocate for more research into treatment and care for people with Alzheimer's and other neurological diseases. ' Nantz, who said he would devote a part of his future earnings to the center, is following the lead of celebrities whose illnesses led them to become public advocates, as Michael J. Fox is for Parkinson's disease, or the children of famous people struck by diseases, as Princess Yasmin Aga Khan has been on behalf of her mother, the actress Rita Hayworth, who also had Alzheimer's.

The HEALing Communities Study (HCS) included health campaigns as part of a community-engaged intervention to reduce opioid-related overdose deaths in 67 highly impacted communities across Kentucky, Massachusetts, New York, and Ohio. Five campaigns were developed with community input to provide information on opioid use disorder (OUD) and overdose prevention, reduce stigma, and build demand for evidence-based practices (EBPs). An evaluation examined the recognition of campaign messages about naloxone and whether stigma and efficacy beliefs regarding OUD treatment and naloxone changed in HCS intervention communities. Data were collected through surveys offered on Facebook/Instagram to members of communities participating in the HCS intervention and wait-list control communities. Participants in HCS intervention communities reported a reduction in stigma regarding OUD and increased efficacy beliefs regarding naloxone associated with recognition of campaign messages. However, this finding is cautiously interpreted as there was no clear evidence for recognition differences between the treatment/control conditions. Study findings indicate associations between campaign message recognition and positive outcomes. Results also highlight possible challenges concerning evaluations of social media campaigns using conventional evaluation techniques. ClinicalTrials.gov NCT04111939.

Dr. Mary Healy has been named the 2025 recipient of the Jerome Award, the annual award given \"in recognition of outstanding contribution and commitment to excellence in scholarship which embody the ideals of the Catholic Library Association.\" Healy is a professor of Scripture at Sacred Heart Major Seminary in Detroit and a bestselling author and international speaker. She is a general editor of the Catholic Commentary on Sacred Scripture and author of two of its volumes, The Gospel of Mark and Hebrews. Her other books include The Spiritual Gifts Handbook and Healing. Healy serves the Pontifical Council for Promoting Christian Unity as a member of the Pentecostal-Catholic International Dialogue. She is one of the first three women ever to serve on the Pontifical Biblical Commission, and is a consultor to the Dicastery for Divine Worship and the Discipline of the Sacraments.

This article starts with questions about the type of environment necessary for a sense of shared humanity in a university community and other communities. It then argues that all living beings share a vital life energy, and humans can foster that energy and a sense of interbeing (oneness with each other and with nature) through contemplative practices such as meditation, reflective journaling, and labyrinth walking. A university Garden of Reflection and Remembrance is described as a place for these practices, which bring solidarity, healing, and peace in times of travail. Journals written in the garden capture students' challenges, emotions, and transformations, as well as the beneficial effects of nature and of connecting with the positive spirit of a murdered student. The conclusion summarizes the gifts of the garden as a vital life energy field.

The skin innate immune response to methicillin-resistant Staphylococcus aureus (MRSA) culminates in the formation of an abscess to prevent bacterial spread and tissue damage. Pathogen recognition receptors (PRRs) dictate the balance between microbial control and injury. Therefore, intracellular brakes are of fundamental importance to tune the appropriate host defense while inducing resolution. The intracellular inhibitor suppressor of cytokine signaling 1 (SOCS-1), a known JAK/STAT inhibitor, prevents the expression and actions of PRR adaptors and downstream effectors. Whether SOCS-1 is a molecular component of skin host defense remains to be determined. We hypothesized that SOCS-1 decreases type I interferon production and IFNAR-mediated antimicrobial effector functions, limiting the inflammatory response during skin infection. Our data show that MRSA skin infection enhances SOCS-1 expression, and both SOCS-1 inhibitor peptide-treated and myeloid-specific SOCS-1 deficient mice display decreased lesion size, bacterial loads, and increased abscess thickness when compared to wild-type mice treated with the scrambled peptide control. SOCS-1 deletion/inhibition increases phagocytosis and bacterial killing, dependent on nitric oxide release. SOCS-1 inhibition also increases the levels of type I and type II interferon levels in vivo . IFNAR deletion and antibody blockage abolished the beneficial effects of SOCS-1 inhibition in vivo . Notably, we unveiled that hyperglycemia triggers aberrant SOCS-1 expression that correlates with decreased overall IFN signatures in the infected skin. SOCS-1 inhibition restores skin host defense in the highly susceptible hyperglycemic mice. Overall, these data demonstrate a role for SOCS-1-mediated type I interferon actions in host defense and inflammation during MRSA skin infection.

People who inject drugs face many challenges that contribute to poor health outcomes, including drug overdose, HIV, and hepatitis C infections. These conditions require high-quality prevention and treatment services. Syringe services programs are evidence-based harm reduction programs, and they have established track records with people who inject drugs, earning them deep trust within this population. In Baltimore, Maryland, although many syringe support services were limited during the COVID-19 pandemic, the health department's syringe services programs remained operational, allowing for the continuation of harm reduction services, including naloxone distribution. This evaluation describes a collaborative effort to colocate infectious disease testing and COVID-19 vaccination with a syringe services program. Our evaluation demonstrated that colocation of important services with trusted community partners can facilitate engagement and is essential for service uptake. Maintaining adequate and consistent funding for these services is central to program success. Colocation of other services within syringe services programs, such as medications for opioid use disorder, wound care, and infectious disease treatment, would further expand health care access for people who inject drugs.

This book explains why Pentecostal and Charismatic Christianity is a rapidly growing global phenomenon. Although often caricatured and reduced to speaking in tongues (glossolalia), prosperity, or snake handling, this volume reveals that the primary appeal of pentecostalism is divine healing and deliverance from demons. Globalization heightens the threat and fear of disease, fueling growth of religions that are centrally concerned with healing. In Latin American, Asian, and African countries where world Christianity is growing most rapidly, as many as 80 to 90 percent of first-generation Christians attribute their conversions primarily to healing for themselves or family members. Even in the United States, 62 percent of Pentecostals report healing experiences. Contrary to popular stereotypes of flamboyant, fraudulent, anti-medical “faith healing” televangelists who preach a materialistic, “health-and-wealth gospel” or sensational “exorcism” of demons, this book offers a more nuanced portrait. The chapters illumine local variations, hybridities, and tensions in practices, depict human suffering and powerlessness, and explain the attractiveness to many of a global religious movement that promises material relief and empowerment by invoking “miracles” and spiritual resources. Achieving the twin goals of thick description and comparative analysis of global practices is best achieved by bringing area experts into conversation. Sociologists, anthropologists, historians, political scientists, theologians, and religious studies scholars from the United States, Europe, and Africa write about illness and healing on six continents. Read together, these chapters generate and set the agenda for a new program of scholarly inquiry into some of the largest forces of change reshaping today’s world—globalization, pentecostalism, and healing.

The efforts of ED nurse and poet Stacy R. Nigliazzo in convincing 52 nurses, providers, paramedics, pharmacists, and clerks at Houston's Memorial Hermann Northeast Hospital to fold more than 300 origami cranes to decorate the family waiting room is discussed. She also placed a basket of gift cranes in the room for patients and family members to take home. A sign by the basket explains that \"in Japanese culture the crane is known as the `bird of happiness,' representing good fortune and longevity,\" and invites people to take a crane in \"the spirit of community, peace, and recovery.\"

Osteoporotic fractures of the femur are associated with poor healing, disability, reduced quality of life, and high mortality rates within 1 year. Moreover, osteoporotic fractures of the femur are still considered to be an unsolved problem in orthopedic surgery. In order to more effectively identify osteoporosis-related fracture risk and develop advanced treatment approaches for femur fractures, it is necessary to acquire a greater understanding of how osteoporosis alters the diaphyseal structure and biomechanical characteristics. The current investigation uses computational analyses to comprehensively examine how femur structure and its associated properties differ between healthy and osteoporotic bones. The results indicate statistically significant differences in multiple geometric properties between healthy femurs and osteoporotic femurs. Additionally, localized disparities in the geometric properties are evident. Overall, this approach will be beneficial in the development of new diagnostic procedures for highly detailed patient-specific detection of fracture risk, for establishing novel injury prevention treatments, and for informing advanced surgical solutions.